महाभारतः mahābhārataḥ - book-12, chapter-139, verse-92

एवं विद्वानदीनात्मा व्यसनस्थो जिजीविषुः ।
सर्वोपायैरुपायज्ञो दीनमात्मानमुद्धरेत् ॥९२॥

92. evaṁ vidvānadīnātmā vyasanastho jijīviṣuḥ ,
sarvopāyairupāyajño dīnamātmānamuddharet.

92. evam vidvān adīnātmā vyasanasthaḥ jijīviṣuḥ
sarvopāyaiḥ upāyajñaḥ dīnam ātmānam uddharet

92. evam vidvān adīnātmā vyasanasthaḥ jijīviṣuḥ
upāyajñaḥ dīnam ātmānam sarvopāyaiḥ uddharet

92. Thus, a wise person, undaunted in spirit, even when facing misfortune and desiring to live, should, knowing all expedients, uplift their own distressed self (ātman) by all possible means.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• विद्वान् (vidvān) - knowing, wise, learned person

• अदीनात्मा (adīnātmā) - whose spirit is not low, undaunted, brave

• व्यसनस्थः (vyasanasthaḥ) - situated in misfortune/calamity

• जिजीविषुः (jijīviṣuḥ) - desirous of living, wishing to live

• सर्वोपायैः (sarvopāyaiḥ) - by all means, by all expedients

• उपायज्ञः (upāyajñaḥ) - knowing expedients, skilled in means

• दीनम् (dīnam) - distressed, miserable, wretched

• आत्मानम् (ātmānam) - oneself, the self, the soul

• उद्धरेत् (uddharet) - should uplift, should rescue, should raise

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

विद्वान् (vidvān) - knowing, wise, learned person

(adjective)

Nominative, masculine, singular of vidvas

vidvas - knowing, learned, wise; a learned person, a scholar

Present Active Participle

From root √vid (to know)

Root: vid (class 2)

Note: Participle used as a noun.

अदीनात्मा (adīnātmā) - whose spirit is not low, undaunted, brave

(adjective)

Nominative, masculine, singular of adīnātman

adīnātman - not dejected in spirit, undaunted, firm-minded

Compound type : bahuvrīhi (a+dīna+ātman)

• a – not, un-
  indeclinable
  Negative prefix.
• dīna – miserable, distressed, dejected, poor
  adjective (masculine)
  Past Passive Participle
  From root √dī (to decay, be sad)
  Root: dī (class 4)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)
  Root: an (class 2)

व्यसनस्थः (vyasanasthaḥ) - situated in misfortune/calamity

(adjective)

Nominative, masculine, singular of vyasanastha

vyasanastha - situated in distress, afflicted by calamity

Formed with vyasana (calamity) and stha (standing, situated).

Compound type : tatpuruṣa (vyasana+stha)

• vyasana – misfortune, calamity, distress, vice
  noun (neuter)
  From √as with prefix vi- and ni-.
  Prefixes: vi+ni
  Root: as (class 4)
• stha – standing, situated, being in
  adjective (masculine)
  From root √sthā (to stand)
  Root: sthā (class 1)

जिजीविषुः (jijīviṣuḥ) - desirous of living, wishing to live

(adjective)

Nominative, masculine, singular of jijīviṣu

jijīviṣu - desirous of living, wishing to live

Desiderative adjective

From desiderative stem of √jīv (to live) + u.

Root: jīv (class 1)

Note: Qualifies vidvān.

सर्वोपायैः (sarvopāyaiḥ) - by all means, by all expedients

(noun)

Instrumental, masculine, plural of sarvopāya

sarvopāya - all means, all expedients, every resource

sarva (all) + upāya (means).

Compound type : karmadhāraya (sarva+upāya)

• sarva – all, every, whole
  pronoun (masculine)
• upāya – means, expedient, resource, method
  noun (masculine)
  From √i (to go) with prefix upa.
  Prefix: upa
  Root: i (class 2)

उपायज्ञः (upāyajñaḥ) - knowing expedients, skilled in means

(adjective)

Nominative, masculine, singular of upāyajña

upāyajña - knowing the proper means, skilled in expedients

upāya (means) + jña (knowing).

Compound type : tatpuruṣa (upāya+jña)

• upāya – means, expedient, resource, method
  noun (masculine)
  From √i (to go) with prefix upa.
  Prefix: upa
  Root: i (class 2)
• jña – knowing, understanding, wise
  adjective (masculine)
  Agent noun/adjective
  From root √jñā (to know)
  Root: jñā (class 9)

दीनम् (dīnam) - distressed, miserable, wretched

(adjective)

Accusative, masculine, singular of dīna

dīna - miserable, distressed, dejected, poor, humble

Past Passive Participle

From root √dī (to decay, be sad)

Root: dī (class 4)

आत्मानम् (ātmānam) - oneself, the self, the soul

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence (ātman)

Root: an (class 2)

Note: Object of uddharet.

उद्धरेत् (uddharet) - should uplift, should rescue, should raise

(verb)

3rd person , singular, active, optative (liṅ) of uddhṛ

Optative, 3rd person singular

From root √dhṛ (to hold) with prefix ud.

Prefix: ud

Root: dhṛ (class 1)

Note: Expresses advice or command.