महाभारतः mahābhārataḥ - book-12, chapter-139, verse-45

चण्डालस्तद्वचः श्रुत्वा महर्षेर्भावितात्मनः ।
शयनादुपसंभ्रान्त इयेषोत्पतितुं ततः ॥४५॥

45. caṇḍālastadvacaḥ śrutvā maharṣerbhāvitātmanaḥ ,
śayanādupasaṁbhrānta iyeṣotpatituṁ tataḥ.

45. caṇḍālaḥ tat vacaḥ śrutvā maharṣeḥ bhāvitātmanaḥ
śayanāt upasaṃbhrāntaḥ iyeṣa utpatitum tataḥ

45. The outcast (caṇḍāla), having heard those words of the great sage (maharṣi) whose inner self (ātman) was cultivated, became greatly startled and desired to spring up from his bed then.

Words meanings summery:

• चण्डालः (caṇḍālaḥ) - the outcast (caṇḍāla) (Chāṇḍāla, outcast)

• तत् (tat) - that (speech) (that, those)

• वचः (vacaḥ) - speech, words (word, speech, saying)

• श्रुत्वा (śrutvā) - having heard

• महर्षेः (maharṣeḥ) - of the great sage (maharṣi) (of the great sage, of the seer)

• भावितात्मनः (bhāvitātmanaḥ) - of one whose inner self (ātman) was cultivated (of one whose soul/self (ātman) is cultivated/pure/purified)

• शयनात् (śayanāt) - from his bed (from a bed, from lying down)

• उपसंभ्रान्तः (upasaṁbhrāntaḥ) - greatly startled (greatly agitated, startled, confused)

• इयेष (iyeṣa) - he desired (he desired, wished, wanted)

• उत्पतितुम् (utpatitum) - to spring up (to spring up, to jump up, to fly up)

• ततः (tataḥ) - then, from there (from his bed) (then, therefore, from there)

Words meanings and morphology

चण्डालः (caṇḍālaḥ) - the outcast (caṇḍāla) (Chāṇḍāla, outcast)

(noun)

Nominative, masculine, singular of caṇḍāla

caṇḍāla - an outcast, a member of the lowest caste

Note: Subject of the sentence.

तत् (tat) - that (speech) (that, those)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Qualifies 'vacaḥ'.

वचः (vacaḥ) - speech, words (word, speech, saying)

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, saying, utterance

Root: vac (class 2)

Note: Object of 'śrutvā'.

श्रुत्वा (śrutvā) - having heard

(indeclinable)

absolutive

root śru + ktvā

Root: śru (class 5)

Note: Used to indicate a prior action.

महर्षेः (maharṣeḥ) - of the great sage (maharṣi) (of the great sage, of the seer)

(noun)

Genitive, masculine, singular of maharṣi

maharṣi - great sage, great seer

Compound type : tatpuruṣa (mahā+ṛṣi)

• mahā – great, large, eminent
  adjective
• ṛṣi – sage, seer, inspired poet
  noun (masculine)

Note: Possessive, refers to Viśvāmitra.

भावितात्मनः (bhāvitātmanaḥ) - of one whose inner self (ātman) was cultivated (of one whose soul/self (ātman) is cultivated/pure/purified)

(adjective)

Genitive, masculine, singular of bhāvitātman

bhāvitātman - one whose soul/self (ātman) is cultivated, purified, perfected

Compound type : bahuvrīhi (bhāvita+ātman)

• bhāvita – cultivated, purified, meditated upon, developed
  adjective
  Past Passive Participle
  root bhū + ṇic + kta
  Root: bhū (class 1)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

Note: Qualifies 'maharṣeḥ'.

शयनात् (śayanāt) - from his bed (from a bed, from lying down)

(noun)

Ablative, neuter, singular of śayana

śayana - bed, couch, sleeping, resting

Root: śī (class 2)

Note: Indicates separation from the bed.

उपसंभ्रान्तः (upasaṁbhrāntaḥ) - greatly startled (greatly agitated, startled, confused)

(adjective)

Nominative, masculine, singular of upasaṃbhrānta

upasaṁbhrānta - greatly agitated, startled, confused, perplexed

Past Passive Participle

upa + sam + root bhram + kta

Prefixes: upa+sam

Root: bhram (class 1)

Note: Refers to the Chāṇḍāla.

इयेष (iyeṣa) - he desired (he desired, wished, wanted)

(verb)

3rd person , singular, active, perfect (lit) of iṣ

Root: iṣ (class 6)

Note: Past tense, governing the infinitive 'utpatitum'.

उत्पतितुम् (utpatitum) - to spring up (to spring up, to jump up, to fly up)

(indeclinable)

infinitive

ut + root pat + tumun

Prefix: ut

Root: pat (class 1)

Note: Infinitive of purpose or desire.

ततः (tataḥ) - then, from there (from his bed) (then, therefore, from there)

(indeclinable)

Note: Adds emphasis to time or place.