महाभारतः mahābhārataḥ - book-12, chapter-139, verse-62

सोऽहं जीवितमाकाङ्क्षन्नभक्षस्यापि भक्षणम् ।
व्यवस्ये बुद्धिपूर्वं वै तद्भवाननुमन्यताम् ॥६२॥

62. so'haṁ jīvitamākāṅkṣannabhakṣasyāpi bhakṣaṇam ,
vyavasye buddhipūrvaṁ vai tadbhavānanumanyatām.

62. saḥ aham jīvitam ākaṅkṣan abhakṣasya api bhakṣaṇam
vyavasye buddhipūrvam vai tat bhavān anumanyatām

62. saḥ aham jīvitam ākaṅkṣan abhakṣasya api bhakṣaṇam
buddhipūrvam vai vyavasye tat bhavān anumanyatām

62. Desiring to live, I resolve with full deliberation to eat even that which is not food. May you, sir, approve of this.

Words meanings summery:

• सः (saḥ) - that (I) (that (one), he)

• अहम् (aham) - I

• जीवितम् (jīvitam) - life (life, living)

• आकङ्क्षन् (ākaṅkṣan) - desiring (to live) (desiring, wishing, longing for)

• अभक्षस्य (abhakṣasya) - of that which is not food (of the uneatable, of that which is not food)

• अपि (api) - even (even, also, too)

• भक्षणम् (bhakṣaṇam) - eating (eating, food, consuming)

• व्यवस्ये (vyavasye) - I resolve (I resolve, I determine, I undertake)

• बुद्धिपूर्वम् (buddhipūrvam) - with full deliberation (with forethought, deliberately, intentionally)

• वै (vai) - indeed (indeed, certainly, verily)

• तत् (tat) - that (action) (that, it)

• भवान् (bhavān) - you, sir (your honor, sir, you (polite))

• अनुमन्यताम् (anumanyatām) - may you, sir, approve (let him approve, may he agree)

Words meanings and morphology

सः (saḥ) - that (I) (that (one), he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Masculine nominative singular.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

Nominative singular.

जीवितम् (jīvitam) - life (life, living)

(noun)

Accusative, neuter, singular of jīvita

jīvita - life, living, livelihood

Past passive participle (often substantivized)

From root jīv (to live) with kta suffix.

Root: jīv (class 1)

आकङ्क्षन् (ākaṅkṣan) - desiring (to live) (desiring, wishing, longing for)

(participle)

Nominative, masculine, singular of ākaṅkṣat

ākaṅkṣat - desiring, wishing for

Present active participle

From root kaṅkṣ (to wish, desire) with prefix ā, and śatṛ suffix.

Prefix: ā

Root: kaṅkṣ (class 1)

अभक्षस्य (abhakṣasya) - of that which is not food (of the uneatable, of that which is not food)

(adjective)

Genitive, neuter, singular of abhakṣya

abhakṣya - uneatable, forbidden food, that which is not food

Gerundive (passive future participle) of bhakṣ + negation a.

From a (negation) + bhakṣya (to be eaten).

Compound type : nañ-tatpuruṣa (a+bhakṣya)

• a – not, non
  indeclinable
  Negative prefix.
• bhakṣya – to be eaten, edible food
  participle (neuter)
  Gerundive
  From root bhakṣ (to eat) with ṇya suffix.
  Root: bhakṣ (class 10)

अपि (api) - even (even, also, too)

(indeclinable)

भक्षणम् (bhakṣaṇam) - eating (eating, food, consuming)

(noun)

Accusative, neuter, singular of bhakṣaṇa

bhakṣaṇa - eating, consuming, food

From root bhakṣ (to eat) with lyuṭ suffix.

Root: bhakṣ (class 10)

व्यवस्ये (vyavasye) - I resolve (I resolve, I determine, I undertake)

(verb)

1st person , singular, middle, present (laṭ) of vyavasā

Present tense, 1st person singular, middle voice (ātmanepada)

From root so (to cut, bind) with prefixes vi and ava.

Prefixes: vi+ava

Root: so (class 4)

बुद्धिपूर्वम् (buddhipūrvam) - with full deliberation (with forethought, deliberately, intentionally)

(adjective)

Accusative, neuter, singular of buddhipūrva

buddhipūrva - preceded by intellect/forethought, deliberate, intentional

Compound.

Compound type : tatpuruṣa (buddhi+pūrva)

• buddhi – intellect, understanding, reason, perception
  noun (feminine)
  From root budh (to know, understand).
  Root: budh (class 1)
• pūrva – before, prior, preceded by, former
  adjective (masculine)

Note: Used adverbially.

वै (vai) - indeed (indeed, certainly, verily)

(indeclinable)

Emphatic particle.

तत् (tat) - that (action) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

भवान् (bhavān) - you, sir (your honor, sir, you (polite))

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (polite address), your honor, existing, being

Present active participle (often substantivized)

From root bhū (to be, exist) with śatṛ suffix.

Root: bhū (class 1)

अनुमन्यताम् (anumanyatām) - may you, sir, approve (let him approve, may he agree)

(verb)

3rd person , singular, middle, imperative (loṭ) of anuman

Imperative mood, 3rd person singular, middle voice (ātmanepada)

From root man with prefix anu.

Prefix: anu

Root: man (class 4)