महाभारतः mahābhārataḥ - book-12, chapter-139, verse-32

न च क्वचिदविन्दत्स भिक्षमाणोऽपि कौशिकः ।
मांसमन्नं मूलफलमन्यद्वा तत्र किंचन ॥३२॥

32. na ca kvacidavindatsa bhikṣamāṇo'pi kauśikaḥ ,
māṁsamannaṁ mūlaphalamanyadvā tatra kiṁcana.

32. na ca kvacit avindat saḥ bhikṣamāṇaḥ api kauśikaḥ
māṃsam annam mūlapdalam anyat vā tatra kiñcana

32. ca saḥ kauśikaḥ bhikṣamāṇaḥ api tatra kvacit māṃsam
annam mūlapdalam anyat vā kiñcana na avindat

32. And the sage Kauśika, even though begging, found no meat, grain, roots, fruits, or anything else whatsoever anywhere there.

Words meanings summery:

• न (na) - not (not, no)

• च (ca) - and (and, also)

• क्वचित् (kvacit) - anywhere (anywhere, sometimes, in some place)

• अविन्दत् (avindat) - he found (he found, he obtained)

• सः (saḥ) - he (he, that)

• भिक्षमाणः (bhikṣamāṇaḥ) - begging (begging, desiring to beg)

• अपि (api) - even (even, also, too)

• कौशिकः (kauśikaḥ) - Kauśika (the sage Viśvāmitra) (Kauśika (son of Kuśika), an owl)

• मांसम् (māṁsam) - meat (meat, flesh)

• अन्नम् (annam) - grain (food, grain, rice)

• मूलप्दलम् (mūlapdalam) - roots and fruits

• अन्यत् (anyat) - anything else (other, different, anything else)

• वा (vā) - or (or, either)

• तत्र (tatra) - there (there, in that place)

• किञ्चन (kiñcana) - whatsoever (anything, something, whatsoever)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

क्वचित् (kvacit) - anywhere (anywhere, sometimes, in some place)

(indeclinable)

अविन्दत् (avindat) - he found (he found, he obtained)

(verb)

3rd person , singular, active, past imperfect (laṅ) of vid

Imperfect Active Third Person Singular

Root vid (class 6, 'vindati') in imperfect active, third person singular. Preceded by augment 'a'.

Root: vid (class 6)

सः (saḥ) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Kauśika/Viśvāmitra.

भिक्षमाणः (bhikṣamāṇaḥ) - begging (begging, desiring to beg)

(adjective)

Nominative, masculine, singular of bhikṣamāṇa

bhikṣamāṇa - begging, desiring to beg

Present Middle Participle

Derived from root bhikṣ (desiderative of bhaj, or derived from bhikṣā).

Root: bhikṣ (class 1)

Note: Refers to the sage.

अपि (api) - even (even, also, too)

(indeclinable)

कौशिकः (kauśikaḥ) - Kauśika (the sage Viśvāmitra) (Kauśika (son of Kuśika), an owl)

(proper noun)

Nominative, masculine, singular of kauśika

kauśika - descendant of Kuśika, an owl

Patronymic from Kuśika.

मांसम् (māṁsam) - meat (meat, flesh)

(noun)

Accusative, neuter, singular of māṃsa

māṁsa - meat, flesh

Note: Object of 'avindat'.

अन्नम् (annam) - grain (food, grain, rice)

(noun)

Accusative, neuter, singular of anna

anna - food, grain, rice

Past Passive Participle (derived from ad 'to eat')

From root ad (to eat) + Kta suffix.

Root: ad (class 2)

Note: Object of 'avindat'.

मूलप्दलम् (mūlapdalam) - roots and fruits

(noun)

Accusative, neuter, singular of mūlapdala

mūlapdala - roots and fruits

Compound type : dvandva (mūla+phala)

• mūla – root, origin, foundation
  noun (neuter)
• phala – fruit, result, reward
  noun (neuter)

Note: Object of 'avindat'.

अन्यत् (anyat) - anything else (other, different, anything else)

(pronoun)

Nominative, neuter, singular of anya

anya - other, different, distinct

Note: It stands for 'anyat kiñcana'.

वा (vā) - or (or, either)

(indeclinable)

तत्र (tatra) - there (there, in that place)

(indeclinable)

किञ्चन (kiñcana) - whatsoever (anything, something, whatsoever)

(pronoun)

Accusative, neuter, singular of kiñcana

kiñcana - anything, something, whatsoever

From kim + cana.

Note: Used with 'na' for 'nothing whatsoever'.