महाभारतः
mahābhārataḥ
-
book-12, chapter-139, verse-70
श्वपच उवाच ।
असता यत्समाचीर्णं न स धर्मः सनातनः ।
नावृत्तमनुकार्यं वै मा छलेनानृतं कृथाः ॥७०॥
असता यत्समाचीर्णं न स धर्मः सनातनः ।
नावृत्तमनुकार्यं वै मा छलेनानृतं कृथाः ॥७०॥
70. śvapaca uvāca ,
asatā yatsamācīrṇaṁ na sa dharmaḥ sanātanaḥ ,
nāvṛttamanukāryaṁ vai mā chalenānṛtaṁ kṛthāḥ.
asatā yatsamācīrṇaṁ na sa dharmaḥ sanātanaḥ ,
nāvṛttamanukāryaṁ vai mā chalenānṛtaṁ kṛthāḥ.
70.
śvapacaḥ uvāca | asatā yat samācīrṇam na sa dharmaḥ sanātanaḥ
| na avṛttam anukāryam vai | mā chalena anṛtam kṛthāḥ
| na avṛttam anukāryam vai | mā chalena anṛtam kṛthāḥ
70.
śvapacaḥ uvāca asatā yat samācīrṇam sa sanātanaḥ dharmaḥ
na vai avṛttam na anukāryam chalena anṛtam mā kṛthāḥ
na vai avṛttam na anukāryam chalena anṛtam mā kṛthāḥ
70.
The dog-eater said: "That which is performed by the unrighteous is not eternal natural law (dharma). Improper conduct should certainly not be imitated. Do not commit a falsehood (anṛtam) through deceit (chala)."
Words meanings summery:
(Scroll down for elaborated words morphology)
- श्वपचः (śvapacaḥ) - dog-eater, outcaste
- उवाच (uvāca) - said, spoke
- असता (asatā) - by the unrighteous, by the wicked
- यत् (yat) - what, which
- समाचीर्णम् (samācīrṇam) - practiced, performed, observed
- न (na) - not, no
- स (sa) - that, he
- धर्मः (dharmaḥ) - natural law (dharma), righteousness
- सनातनः (sanātanaḥ) - eternal, perpetual, ancient
- न (na) - not, no
- अवृत्तम् (avṛttam) - improper conduct, wrong behavior
- अनुकार्यम् (anukāryam) - to be imitated, to be followed
- वै (vai) - indeed, certainly
- मा (mā) - do not (prohibitive particle)
- छलेन (chalena) - by deceit, by trickery
- अनृतम् (anṛtam) - falsehood, untruth
- कृथाः (kṛthāḥ) - do not commit (with mā) (you should do, you should make)
Words meanings and morphology
श्वपचः (śvapacaḥ) - dog-eater, outcaste
(noun)
Nominative, masculine, singular of śvapaca
śvapaca - dog-eater, outcast, caṇḍāla
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, past perfect (liṭ) of uvāca
perfect (liṭ)
root vac, perfect 3rd singular active
Root: vac (class 2)
असता (asatā) - by the unrighteous, by the wicked
(adjective)
Instrumental, masculine, singular of asat
asat - not being, non-existent, bad, wicked, unrighteous
यत् (yat) - what, which
(pronoun)
Nominative, neuter, singular of yad
yad - which, what (relative pronoun)
समाचीर्णम् (samācīrṇam) - practiced, performed, observed
(adjective)
Nominative, neuter, singular of samācīrṇa
samācīrṇa - practiced, performed, observed, accustomed
Past Passive Participle
derived from root car (to move, to practice) with prefixes sam- and ā-
Prefixes: sam+ā
Root: car (class 1)
न (na) - not, no
(indeclinable)
स (sa) - that, he
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
धर्मः (dharmaḥ) - natural law (dharma), righteousness
(noun)
Nominative, masculine, singular of dharma
dharma - natural law, righteousness, duty, virtue, constitution, religious or moral merit
सनातनः (sanātanaḥ) - eternal, perpetual, ancient
(adjective)
Nominative, masculine, singular of sanātana
sanātana - eternal, perpetual, ancient, primeval
न (na) - not, no
(indeclinable)
अवृत्तम् (avṛttam) - improper conduct, wrong behavior
(noun)
Nominative, neuter, singular of avṛtta
avṛtta - improper conduct, bad behavior, what is not done
Compound type : nah-tatpuruṣa (a+vṛtta)
- a – not, non-
indeclinable - vṛtta – conduct, behavior, course of action
noun (neuter)
Past Passive Participle (used as noun)
derived from root vṛt (to be, to exist, to proceed)
Root: vṛt (class 1)
अनुकार्यम् (anukāryam) - to be imitated, to be followed
(adjective)
Nominative, neuter, singular of anukārya
anukārya - to be imitated, to be followed, to be done in imitation
Gerundive
derived from root kṛ (to do) with prefix anu-
Prefix: anu
Root: kṛ (class 8)
वै (vai) - indeed, certainly
(indeclinable)
मा (mā) - do not (prohibitive particle)
(indeclinable)
छलेन (chalena) - by deceit, by trickery
(noun)
Instrumental, neuter, singular of chala
chala - deceit, trick, fraud, pretext, delusion
अनृतम् (anṛtam) - falsehood, untruth
(noun)
Accusative, neuter, singular of anṛta
anṛta - untruth, falsehood, lie, not right
Compound type : nah-tatpuruṣa (a+ṛta)
- a – not, non-
indeclinable - ṛta – truth, cosmic order, right
noun (neuter)
कृथाः (kṛthāḥ) - do not commit (with mā) (you should do, you should make)
(verb)
2nd person , singular, middle, aorist injunctive (luṅ) of kṛ
aorist (luṅ) injunctive
root kṛ, aorist injunctive 2nd singular middle
Root: kṛ (class 8)