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12,139

महाभारतः       mahābhārataḥ - book-12, chapter-139, verse-14

प्रजानामभिवृद्धानां युगान्ते पर्युपस्थिते ।
त्रेतानिर्मोक्षसमये द्वापरप्रतिपादने ॥१४॥
14. prajānāmabhivṛddhānāṁ yugānte paryupasthite ,
tretānirmokṣasamaye dvāparapratipādane.
14. prajānām abhivṛddhānām yugānte paryupasthite
tretānirmokṣasamaye dvāparapratipādane
14. prajānām abhivṛddhānām yugānte paryupasthite
tretānirmokṣasamaye dvāparapratipādane
14. This occurred when the end of an age (yugānta) had approached, when the population had greatly increased, at the time of the Tretā age's (yuga) cessation and the Dvāpara age's (yuga) commencement.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • प्रजानाम् (prajānām) - of the greatly increased people (of the people, of creatures)
  • अभिवृद्धानाम् (abhivṛddhānām) - of the greatly increased (people) (of the grown, of the increased, of the prosperous)
  • युगान्ते (yugānte) - at the end of a world-age (yugānta) (at the end of an age/yuga)
  • पर्युपस्थिते (paryupasthite) - when it had approached (referring to the end of the age) (having approached, being near, present)
  • त्रेतानिर्मोक्षसमये (tretānirmokṣasamaye) - at the time of the Tretā age's (yuga) cessation (at the time of the Tretā age's liberation/release/end)
  • द्वापरप्रतिपादने (dvāparapratipādane) - at the Dvāpara age's (yuga) commencement (at the establishment/commencement of the Dvāpara age)

Words meanings and morphology

प्रजानाम् (prajānām) - of the greatly increased people (of the people, of creatures)
(noun)
Genitive, feminine, plural of prajā
prajā - offspring, people, subjects, creatures
Note: Qualifies abhivṛddhānām (of the increased ones of the people).
अभिवृद्धानाम् (abhivṛddhānām) - of the greatly increased (people) (of the grown, of the increased, of the prosperous)
(adjective)
Genitive, feminine, plural of abhivṛddha
abhivṛddha - grown, increased, prosperous, developed
Past Passive Participle
Derived from root vṛdh (to grow) with prefix abhi
Prefix: abhi
Root: vṛdh (class 1)
Note: Refers to the population becoming too numerous.
युगान्ते (yugānte) - at the end of a world-age (yugānta) (at the end of an age/yuga)
(noun)
Locative, masculine, singular of yugānta
yugānta - end of a yuga or world-age
Compound of yuga (age) and anta (end)
Compound type : tatpuruṣa (yuga+anta)
  • yuga – age, era, yoke
    noun (masculine)
  • anta – end, boundary, death
    noun (masculine)
Note: Part of a locative absolute construction.
पर्युपस्थिते (paryupasthite) - when it had approached (referring to the end of the age) (having approached, being near, present)
(adjective)
Locative, masculine, singular of paryupasthita
paryupasthita - approached, near, present, arrived
Past Passive Participle
Derived from root sthā (to stand) with prefixes pari and upa
Prefixes: pari+upa
Root: sthā (class 1)
Note: Part of a locative absolute construction with yugānte.
त्रेतानिर्मोक्षसमये (tretānirmokṣasamaye) - at the time of the Tretā age's (yuga) cessation (at the time of the Tretā age's liberation/release/end)
(noun)
Locative, masculine, singular of tretānirmokṣasamaya
tretānirmokṣasamaya - time of the Tretā's end/release
Compound of tretā (Tretā age), nirmokṣa (release, end), and samaya (time)
Compound type : tatpuruṣa (tretā+nirmokṣa+samaya)
  • tretā – the second of the four yugas or world ages
    noun (feminine)
  • nirmokṣa – release, liberation, end, cessation
    noun (masculine)
    Derived from root muc (to release) with prefix nir
    Prefix: nir
    Root: muc (class 6)
  • samaya – time, season, proper moment, convention
    noun (masculine)
Note: Further specifies the time.
द्वापरप्रतिपादने (dvāparapratipādane) - at the Dvāpara age's (yuga) commencement (at the establishment/commencement of the Dvāpara age)
(noun)
Locative, neuter, singular of dvāparapratipādana
dvāparapratipādana - establishment/commencement of the Dvāpara age
Compound of dvāpara (Dvāpara age) and pratipādana (establishment)
Compound type : tatpuruṣa (dvāpara+pratipādana)
  • dvāpara – the third of the four yugas or world ages
    noun (masculine)
  • pratipādana – causing to stand, establishing, commencement, granting
    noun (neuter)
    causative verbal noun
    Derived from root pad (to go) with prefixes prati and ā, in causative form
    Prefixes: prati+ā
    Root: pad (class 4)
Note: Further specifies the time, parallel to tretānirmokṣasamaye.