महाभारतः mahābhārataḥ - book-12, chapter-139, verse-41

स विगाढां निशां दृष्ट्वा सुप्ते चण्डालपक्कणे ।
शनैरुत्थाय भगवान्प्रविवेश कुटीमठम् ॥४१॥

41. sa vigāḍhāṁ niśāṁ dṛṣṭvā supte caṇḍālapakkaṇe ,
śanairutthāya bhagavānpraviveśa kuṭīmaṭham.

41. saḥ vigāḍhām niśām dṛṣṭvā supte caṇḍālapakkaṇe
śanaiḥ utthāya bhagavān praviveśa kuṭīmaṭham

41. saḥ bhagavān vigāḍhām niśām dṛṣṭvā caṇḍālapakkaṇe
supte śanaiḥ utthāya kuṭīmaṭham praviveśa

41. Seeing the night deeply advanced and the caṇḍāla settlement asleep, the revered Viśvāmitra (bhagavān) slowly rose and entered the hut.

Words meanings summery:

• सः (saḥ) - he, referring to Viśvāmitra (that, he)

• विगाढाम् (vigāḍhām) - deeply advanced (night) (deep, advanced, entered deeply)

• निशाम् (niśām) - night

• दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

• सुप्ते (supte) - asleep, sleeping

• चण्डालपक्कणे (caṇḍālapakkaṇe) - in the caṇḍāla settlement

• शनैः (śanaiḥ) - slowly, gradually, softly

• उत्थाय (utthāya) - having risen, having stood up

• भगवान् (bhagavān) - Viśvāmitra, in a respectful address (revered one, glorious one, Lord)

• प्रविवेश (praviveśa) - entered, penetrated

• कुटीमठम् (kuṭīmaṭham) - the caṇḍāla's hut (hut, hermitage (referring to the dwelling))

Words meanings and morphology

सः (saḥ) - he, referring to Viśvāmitra (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

विगाढाम् (vigāḍhām) - deeply advanced (night) (deep, advanced, entered deeply)

(participle)

Accusative, feminine, singular of vigāḍha

vigāḍha - deep, profound, advanced, entered into

Past Passive Participle

from vi-gāh (to plunge into) + kta suffix

Prefix: vi

Root: gāh (class 1)

Note: Agrees with niśām (feminine singular accusative).

निशाम् (niśām) - night

(noun)

Accusative, feminine, singular of niśā

niśā - night

Note: Object of dṛṣṭvā.

दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

(indeclinable)

absolutive (gerund)

formed from root dṛś + ktvā suffix

Root: dṛś (class 1)

Note: The root is dṛś, but the form is dṛṣṭvā.

सुप्ते (supte) - asleep, sleeping

(participle)

Locative, masculine, singular of supta

supta - asleep, sleeping, slept

Past Passive Participle

from root svap (to sleep) + kta suffix

Root: svap (class 2)

Note: Used in a locative absolute construction with caṇḍālapakkaṇe.

चण्डालपक्कणे (caṇḍālapakkaṇe) - in the caṇḍāla settlement

(noun)

Locative, neuter, singular of caṇḍālapakkaṇa

caṇḍālapakkaṇa - settlement of caṇḍālas, caṇḍāla quarter

Compound type : tatpuruṣa (caṇḍāla+pakkaṇa)

• caṇḍāla – outcast, lowest of the mixed castes
  noun (masculine)
• pakkaṇa – settlement, colony, village
  noun (neuter)

Note: Used in a locative absolute construction with supte.

शनैः (śanaiḥ) - slowly, gradually, softly

(indeclinable)

Note: Formed with an adverbial suffix 'ais'.

उत्थाय (utthāya) - having risen, having stood up

(indeclinable)

absolutive (gerund)

formed from ut-sthā + lyap suffix

Prefix: ut

Root: sthā (class 1)

भगवान् (bhagavān) - Viśvāmitra, in a respectful address (revered one, glorious one, Lord)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - revered, glorious, divine, fortunate

Root: bhaj (class 1)

Note: Functions as a noun here, referring to the sage.

प्रविवेश (praviveśa) - entered, penetrated

(verb)

3rd person , singular, active, perfect (liṭ) of viś

Perfect Active Indicative, 3rd person singular, parasmaipada

reduplicated perfect form of viś with upasarga pra

Prefix: pra

Root: viś (class 6)

कुटीमठम् (kuṭīmaṭham) - the caṇḍāla's hut (hut, hermitage (referring to the dwelling))

(noun)

Accusative, neuter, singular of kuṭīmaṭha

kuṭīmaṭha - hut, hermitage (often small and simple)

Compound type : dvandva (kuṭī+maṭha)

• kuṭī – hut, cottage
  noun (feminine)
• maṭha – hermitage, monastery, dwelling
  noun (masculine)

Note: Object of praviveśa.