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12,139

महाभारतः       mahābhārataḥ - book-12, chapter-139, verse-6

सर्वस्मिन्दस्युसाद्भूते पृथिव्यामुपजीवने ।
केन स्विद्ब्राह्मणो जीवेज्जघन्ये काल आगते ॥६॥
6. sarvasmindasyusādbhūte pṛthivyāmupajīvane ,
kena svidbrāhmaṇo jīvejjaghanye kāla āgate.
6. sarvasmin dasyusādbhūte pṛthivyām upajīvane
kena svit brāhmaṇaḥ jīvet jaghanye kāle āgate
6. pṛthivyām sarvasmin upajīvane dasyusādbhūte
jaghanye kāle āgate brāhmaṇaḥ kena svit jīvet
6. When all means of livelihood on earth have become subject to plunderers, by what means, indeed, could a Brahmin survive when such a degenerate age (kāla) has arrived?

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सर्वस्मिन् (sarvasmin) - in all, in the entire
  • दस्युसाद्भूते (dasyusādbhūte) - having become fallen to robbers, dominated by plunderers
  • पृथिव्याम् (pṛthivyām) - on earth, in the world
  • उपजीवने (upajīvane) - in the means of livelihood, in sustenance
  • केन (kena) - by what, by what means
  • स्वित् (svit) - indeed, perhaps, whether
  • ब्राह्मणः (brāhmaṇaḥ) - a Brahmin, a member of the priestly class
  • जीवेत् (jīvet) - may live, should live, could live
  • जघन्ये (jaghanye) - in the lowest, in the worst, in the last
  • काले (kāle) - in time, in the age, in due season
  • आगते (āgate) - when arrived, when come

Words meanings and morphology

सर्वस्मिन् (sarvasmin) - in all, in the entire
(pronoun)
Locative, neuter, singular of sarva
sarva - all, every, entire
Note: Modifies upajīvane.
दस्युसाद्भूते (dasyusādbhūte) - having become fallen to robbers, dominated by plunderers
(adjective)
Locative, neuter, singular of dasyusādbhūta
dasyusādbhūta - having become subject to plunderers, fallen into the hands of robbers
Past Passive Participle
Derived from √bhū (to become) with dasyusāt (adverbial suffix meaning 'to become a robber's property')
Compound type : avyayībhāva (dasyusāt+bhūta)
  • dasyusāt – having become a robber's property
    indeclinable
    Formed with suffix sāt from dasyu.
  • bhūta – become, been, past
    adjective
    Past Passive Participle
    Derived from root √bhū (to be, become).
    Root: bhū (class 1)
Note: Modifies sarvasmin upajīvane.
पृथिव्याम् (pṛthivyām) - on earth, in the world
(noun)
Locative, feminine, singular of pṛthivī
pṛthivī - earth, land, world
Root: pṛth
उपजीवने (upajīvane) - in the means of livelihood, in sustenance
(noun)
Locative, neuter, singular of upajīvana
upajīvana - livelihood, sustenance, living upon
Derived from root √jīv (to live) with prefix upa-
Prefix: upa
Root: jīv (class 1)
केन (kena) - by what, by what means
(pronoun)
Instrumental, neuter, singular of kim
kim - what, which, who
स्वित् (svit) - indeed, perhaps, whether
(indeclinable)
ब्राह्मणः (brāhmaṇaḥ) - a Brahmin, a member of the priestly class
(noun)
Nominative, masculine, singular of brāhmaṇa
brāhmaṇa - a Brahmin, a member of the priestly class, related to Brahman
Root: bṛh (class 1)
जीवेत् (jīvet) - may live, should live, could live
(verb)
3rd person , singular, active, optative (vidhiliṅ) of jīv
Optative Mood, Third Person Singular
Root jīv, Atmanepada/Parasmaipada
Root: jīv (class 1)
जघन्ये (jaghanye) - in the lowest, in the worst, in the last
(adjective)
Locative, masculine, singular of jaghanya
jaghanya - lowest, worst, last, posterior
Root: han
Note: Modifies kāle.
काले (kāle) - in time, in the age, in due season
(noun)
Locative, masculine, singular of kāla
kāla - time, season, age, death (kāla)
Root: kal (class 10)
आगते (āgate) - when arrived, when come
(adjective)
Locative, masculine, singular of āgata
āgata - arrived, come, approached
Past Passive Participle
Derived from root √gam (to go) with prefix ā-
Prefix: ā
Root: gam (class 1)
Note: Modifies kāle.