महाभारतः mahābhārataḥ - book-12, chapter-139, verse-63

जीवन्धर्मं चरिष्यामि प्रणोत्स्याम्यशुभानि च ।
तपोभिर्विद्यया चैव ज्योतींषीव महत्तमः ॥६३॥

63. jīvandharmaṁ cariṣyāmi praṇotsyāmyaśubhāni ca ,
tapobhirvidyayā caiva jyotīṁṣīva mahattamaḥ.

63. jīvan dharmam cariṣyāmi praṇotsyāmi aśubhāni ca
| tapobhiḥ vidyayā ca eva jyotīṃṣi iva mahattamaḥ

63. jīvan dharmam cariṣyāmi aśubhāni ca praṇotsyāmi
tapobhiḥ vidyayā ca eva jyotīṃṣi iva mahattamaḥ

63. While I live, I shall practice my intrinsic nature (dharma) and repel all evils. I shall achieve this through ascetic practices (tapas) and knowledge, becoming like the greatest among all luminaries.

Words meanings summery:

• जीवन् (jīvan) - living, alive, existing

• धर्मम् (dharmam) - intrinsic nature (dharma) (duty, natural law, intrinsic nature)

• चरिष्यामि (cariṣyāmi) - I shall practice, I shall perform

• प्रणोत्स्यामि (praṇotsyāmi) - I shall repel, I shall drive away

• अशुभानि (aśubhāni) - evils, inauspicious things

• च (ca) - and

• तपोभिः (tapobhiḥ) - through ascetic practices (tapas) (by ascetic practices, by austerities)

• विद्यया (vidyayā) - by knowledge

• च (ca) - and

• एव (eva) - indeed, only, just

• ज्योतींषि (jyotīṁṣi) - luminaries, lights

• इव (iva) - like, as

• महत्तमः (mahattamaḥ) - the greatest, most excellent

Words meanings and morphology

जीवन् (jīvan) - living, alive, existing

(adjective)

Nominative, masculine, singular of jīvat

jīvat - living, alive, existing

Present Active Participle

Derived from root 'jīv' with suffix 'śatṛ'

Root: jīv (class 1)

Note: Acts as an adverbial participle.

धर्मम् (dharmam) - intrinsic nature (dharma) (duty, natural law, intrinsic nature)

(noun)

Accusative, masculine, singular of dharma

dharma - constitution, natural law, intrinsic nature, righteousness, duty, virtue

Root: dhṛ (class 1)

चरिष्यामि (cariṣyāmi) - I shall practice, I shall perform

(verb)

1st person , singular, active, future (ḷṛṭ) of car

Future Tense

Root: car (class 1)

प्रणोत्स्यामि (praṇotsyāmi) - I shall repel, I shall drive away

(verb)

1st person , singular, active, future (ḷṛṭ) of nud

Future Tense

Prefix: pra

Root: nud (class 6)

अशुभानि (aśubhāni) - evils, inauspicious things

(adjective)

Accusative, neuter, plural of aśubha

aśubha - inauspicious, evil, bad

Formed with negative prefix 'a-'

Compound type : tatpuruṣa (a+śubha)

• a – not, un-
  indeclinable
  Negative particle
• śubha – auspicious, good, beautiful
  adjective (neuter)

Note: Can also be nominative plural neuter, but accusative fits the context of 'repel'.

च (ca) - and

(indeclinable)

तपोभिः (tapobhiḥ) - through ascetic practices (tapas) (by ascetic practices, by austerities)

(noun)

Instrumental, neuter, plural of tapas

tapas - heat, asceticism, austerity, penance

Root: tap (class 1)

विद्यया (vidyayā) - by knowledge

(noun)

Instrumental, feminine, singular of vidyā

vidyā - knowledge, learning, science

Root: vid (class 2)

च (ca) - and

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

An emphatic particle.

ज्योतींषि (jyotīṁṣi) - luminaries, lights

(noun)

Nominative, neuter, plural of jyotis

jyotis - light, radiance, luminary, star

Root: dyut (class 1)

Note: Can also be accusative plural. Nominative fits 'like a great light' (among luminaries).

इव (iva) - like, as

(indeclinable)

Particle of comparison.

महत्तमः (mahattamaḥ) - the greatest, most excellent

(adjective)

Nominative, masculine, singular of mahattama

mahattama - greatest, most excellent

Superlative degree of 'mahat' (great) by suffix 'tamaP'.

Note: Refers to the speaker who will become the greatest among luminaries.