महाभारतः
mahābhārataḥ
-
book-12, chapter-139, verse-50
तृषितः कलुषं पाता नास्ति ह्रीरशनार्थिनः ।
क्षुद्धर्मं दूषयत्यत्र हरिष्यामि श्वजाघनीम् ॥५०॥
क्षुद्धर्मं दूषयत्यत्र हरिष्यामि श्वजाघनीम् ॥५०॥
50. tṛṣitaḥ kaluṣaṁ pātā nāsti hrīraśanārthinaḥ ,
kṣuddharmaṁ dūṣayatyatra hariṣyāmi śvajāghanīm.
kṣuddharmaṁ dūṣayatyatra hariṣyāmi śvajāghanīm.
50.
tṛṣitaḥ kaluṣam pātā na asti hrīḥ aśanārthinaḥ
kṣut dharmam dūṣayati atra hariṣyāmi śvajāghanīm
kṣut dharmam dūṣayati atra hariṣyāmi śvajāghanīm
50.
tṛṣitaḥ kaluṣam pātā na asti hrīḥ aśanārthinaḥ
kṣut dharmam dūṣayati atra hariṣyāmi śvajāghanīm
kṣut dharmam dūṣayati atra hariṣyāmi śvajāghanīm
50.
A thirsty person will drink polluted water. There is no shame (hrī) for one who seeks food. Here, hunger corrupts one's natural law (dharma); therefore, I will take this dog's hindquarter.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तृषितः (tṛṣitaḥ) - thirsty
- कलुषम् (kaluṣam) - impure, contaminated, turbid (water)
- पाता (pātā) - drinker, one who drinks
- न (na) - not, no
- अस्ति (asti) - is, exists
- ह्रीः (hrīḥ) - shame, embarrassment, modesty (hrī)
- अशनार्थिनः (aśanārthinaḥ) - of one seeking food, for one seeking food, for a hungry person
- क्षुत् (kṣut) - hunger
- धर्मम् (dharmam) - natural law (dharma), duty, righteousness, constitution
- दूषयति (dūṣayati) - pollutes, corrupts, defiles
- अत्र (atra) - here, in this matter, thereupon
- हरिष्यामि (hariṣyāmi) - I will take, I will carry away
- श्वजाघनीम् (śvajāghanīm) - the hindquarter of a dog
Words meanings and morphology
तृषितः (tṛṣitaḥ) - thirsty
(adjective)
Nominative, masculine, singular of tṛṣita
tṛṣita - thirsty, parched, desirous
Past Passive Participle
Derived from the root tṛṣ ('to be thirsty') with kta pratyaya.
Root: tṛṣ (class 4)
कलुषम् (kaluṣam) - impure, contaminated, turbid (water)
(adjective)
Accusative, neuter, singular of kaluṣa
kaluṣa - impure, dirty, turbid, stained, sin, fault
पाता (pātā) - drinker, one who drinks
(noun)
Nominative, masculine, singular of pātṛ
pātṛ - drinker
Agent noun
Derived from the root pā ('to drink') with tṛc pratyaya.
Root: pā (class 1)
न (na) - not, no
(indeclinable)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
Root: as (class 2)
ह्रीः (hrīḥ) - shame, embarrassment, modesty (hrī)
(noun)
Nominative, feminine, singular of hrī
hrī - shame, modesty, embarrassment
अशनार्थिनः (aśanārthinaḥ) - of one seeking food, for one seeking food, for a hungry person
(noun)
Genitive, masculine, singular of aśanārthin
aśanārthin - one seeking food, hungry person
Compound type : tatpuruṣa (aśana+arthin)
- aśana – eating, food
noun (neuter)
Derived from the root aś ('to eat').
Root: aś (class 9) - arthin – seeker, desirous of, having an object
adjective/noun (masculine)
Derived from artha ('purpose, object') with ini pratyaya.
Root: arth (class 10)
Note: (Can also be dative)
क्षुत् (kṣut) - hunger
(noun)
Nominative, feminine, singular of kṣudh
kṣudh - hunger, appetite
धर्मम् (dharmam) - natural law (dharma), duty, righteousness, constitution
(noun)
Accusative, masculine, singular of dharma
dharma - natural law, constitution, duty, righteousness, virtue, custom
Root: dhṛ (class 1)
दूषयति (dūṣayati) - pollutes, corrupts, defiles
(verb)
3rd person , singular, active, present (laṭ) of dūṣay
Causative formation
Derived from the root dūṣ ('to be corrupt, to fail') in causative form.
Root: dūṣ (class 10)
अत्र (atra) - here, in this matter, thereupon
(indeclinable)
हरिष्यामि (hariṣyāmi) - I will take, I will carry away
(verb)
1st person , singular, active, future (lṛṭ) of hṛ
Root: hṛ (class 1)
श्वजाघनीम् (śvajāghanīm) - the hindquarter of a dog
(noun)
Accusative, feminine, singular of śvajāghanī
śvajāghanī - hindquarter of a dog