वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-59, verse-64

ततो विद्याधरा भूता देवा दैत्या महर्षयः ।
गुह्यकाश्च महात्मानस्तद् युद्धं ददृशुस्तदा ॥६४॥

64. tato vidyādharā bhūtā devā daityā maharṣayaḥ ,
guhyakāśca mahātmānastad yuddhaṃ dadṛśustadā.

64. tataḥ vidyādharāḥ bhūtāḥ devāḥ daityāḥ maharṣayaḥ
guhyakāḥ ca mahātmānaḥ tat yuddham dadṛśuḥ tadā

64. tataḥ tadā vidyādharāḥ bhūtāḥ devāḥ daityāḥ
maharṣayaḥ ca mahātmānaḥ guhyakāḥ tat yuddham dadṛśuḥ

64. Then, the Vidyādharas, various beings, gods, Daityas, great sages (maharṣis), and the noble Guhyakas all witnessed that battle.

Words meanings summery:

• ततः (tataḥ) - then, therefrom, afterwards

• विद्याधराः (vidyādharāḥ) - Vidyādharas (celestial beings)

• भूताः (bhūtāḥ) - beings, spirits, creatures

• देवाः (devāḥ) - gods

• दैत्याः (daityāḥ) - Daityas (demons)

• महर्षयः (maharṣayaḥ) - great sages, (maharṣis)

• गुह्यकाः (guhyakāḥ) - Guhyakas (attendants of Kubera)

• च (ca) - and

• महात्मानः (mahātmānaḥ) - great-souled, noble ones

• तत् (tat) - that

• युद्धम् (yuddham) - battle, fight

• ददृशुः (dadṛśuḥ) - saw, beheld

• तदा (tadā) - then, at that time

Words meanings and morphology

ततः (tataḥ) - then, therefrom, afterwards

(indeclinable)

विद्याधराः (vidyādharāḥ) - Vidyādharas (celestial beings)

(noun)

Nominative, masculine, plural of vidyādhara

vidyādhara - Vidyādhara (a class of celestial beings)

Compound type : tatpuruṣa (vidyā+dhara)

• vidyā – knowledge, science
  noun (feminine)
• dhara – bearer, holder
  adjective (masculine)
  Root: dhṛ (class 1)

भूताः (bhūtāḥ) - beings, spirits, creatures

(noun)

Nominative, masculine, plural of bhūta

bhūta - being, creature, spirit, ghost; past, happened

Past Passive Participle

Derived from root bhū, 'to be'

Root: bhū (class 1)

देवाः (devāḥ) - gods

(noun)

Nominative, masculine, plural of deva

deva - god, deity

दैत्याः (daityāḥ) - Daityas (demons)

(noun)

Nominative, masculine, plural of daitya

daitya - Daitya (a class of demons, sons of Diti)

महर्षयः (maharṣayaḥ) - great sages, (maharṣis)

(noun)

Nominative, masculine, plural of maharṣi

maharṣi - great sage, maharṣi

Compound type : karmadhāraya (mahā+ṛṣi)

• mahā – great, large
  adjective
• ṛṣi – sage, seer
  noun (masculine)

गुह्यकाः (guhyakāḥ) - Guhyakas (attendants of Kubera)

(noun)

Nominative, masculine, plural of guhyaka

guhyaka - Guhyaka (a class of semi-divine beings, attendants of Kubera)

च (ca) - and

(indeclinable)

महात्मानः (mahātmānaḥ) - great-souled, noble ones

(adjective)

Nominative, masculine, plural of mahātman

mahātman - great-souled, noble, magnificent

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, large
  adjective
• ātman – self (ātman), soul, essence
  noun (masculine)

Note: Agrees with Guhyakas

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, it

Note: Agrees with 'yuddham'

युद्धम् (yuddham) - battle, fight

(noun)

Accusative, neuter, singular of yuddha

yuddha - battle, fight, war

Past Passive Participle

Derived from root yudh, 'to fight'

Root: yudh (class 4)

ददृशुः (dadṛśuḥ) - saw, beheld

(verb)

3rd person , plural, active, Perfect (Lit) of dṛś

Root: dṛś (class 1)

तदा (tadā) - then, at that time

(indeclinable)