वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-59, verse-95

स वर्ष्यमाणो बाणौघैरतिकायो महाबलः ।
अवध्यकवचः संख्ये राक्षसो नैव विव्यथे ॥९५॥

95. sa varṣyamāṇo bāṇaughairatikāyo mahābalaḥ ,
avadhyakavacaḥ saṃkhye rākṣaso naiva vivyathe.

95. saḥ varṣyamāṇaḥ bāṇaughaiḥ atikāyaḥ mahābalaḥ
avadhyakavacaḥ saṃkhye rākṣasaḥ na eva vivyathe

95. atikāyaḥ saḥ mahābalaḥ rākṣasaḥ avadhyakavacaḥ
saṃkhye bāṇaughaiḥ varṣyamāṇaḥ na eva vivyathe

95. The mighty Atikaya, the demon protected by an invulnerable armor in battle, was not at all wounded even when being showered by torrents of arrows.

Words meanings summery:

• सः (saḥ) - he (Atikaya) (he, that)

• वर्ष्यमाणः (varṣyamāṇaḥ) - being showered upon, being rained upon

• बाणौघैः (bāṇaughaiḥ) - by torrents of arrows, by showers of arrows

• अतिकायः (atikāyaḥ) - Atikaya (name of a giant demon)

• महाबलः (mahābalaḥ) - very strong, mighty, great-powered

• अवध्यकवचः (avadhyakavacaḥ) - having an invulnerable armor, whose armor cannot be pierced

• संख्ये (saṁkhye) - in battle, in conflict

• राक्षसः (rākṣasaḥ) - the demon (Atikaya) (demon, monster)

• न (na) - not, no

• एव (eva) - not at all (indeed, only, just, exactly, at all)

• विव्यथे (vivyathe) - was pained, was distressed, was wounded

Words meanings and morphology

सः (saḥ) - he (Atikaya) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Atikaya.

वर्ष्यमाणः (varṣyamāṇaḥ) - being showered upon, being rained upon

(adjective)

Nominative, masculine, singular of varṣyamāṇa

varṣyamāṇa - being caused to rain, being showered upon

present passive participle

root vṛṣ (to rain) + ṇic (causative) + śānac (present passive participle)

Root: vṛṣ (class 1)

Note: Qualifies Atikaya.

बाणौघैः (bāṇaughaiḥ) - by torrents of arrows, by showers of arrows

(noun)

Instrumental, masculine, plural of bāṇaugha

bāṇaugha - torrent/stream of arrows

Compound type : tatpuruṣa (bāṇa+ogha)

• bāṇa – arrow
  noun (masculine)
• ogha – flood, torrent, multitude
  noun (masculine)

अतिकायः (atikāyaḥ) - Atikaya (name of a giant demon)

(proper noun)

Nominative, masculine, singular of atikāya

atikāya - Atikaya (son of Ravana, a demon with an extraordinary body)

Compound type : bahuvrīhi (ati+kāya)

• ati – exceeding, very
  indeclinable
• kāya – body
  noun (masculine)

Note: Subject of the sentence.

महाबलः (mahābalaḥ) - very strong, mighty, great-powered

(adjective)

Nominative, masculine, singular of mahābala

mahābala - great strength, mighty

Compound type : bahuvrīhi (mahā+bala)

• mahā – great, large
  adjective
• bala – strength, power
  noun (neuter)

Note: Qualifies Atikaya.

अवध्यकवचः (avadhyakavacaḥ) - having an invulnerable armor, whose armor cannot be pierced

(adjective)

Nominative, masculine, singular of avadhyakavaca

avadhyakavaca - having an invulnerable armor

Compound type : bahuvrīhi (a+vadhya+kavaca)

• a – not, non-
  indeclinable
• vadhya – vulnerable, deserving to be slain
  adjective (neuter)
  gerundive
  root vadh (to strike, slay) + ya (gerundive suffix)
  Root: vadh (class 1)
• kavaca – armor, mail
  noun (masculine)

Note: Qualifies Atikaya.

संख्ये (saṁkhye) - in battle, in conflict

(noun)

Locative, neuter, singular of saṃkhya

saṁkhya - battle, combat

राक्षसः (rākṣasaḥ) - the demon (Atikaya) (demon, monster)

(noun)

Nominative, masculine, singular of rākṣasa

rākṣasa - a demon, belonging to Rākṣasas

Note: Another attribute of Atikaya, identifying his species.

न (na) - not, no

(indeclinable)

Note: Negation for the verb vivyathe.

एव (eva) - not at all (indeed, only, just, exactly, at all)

(indeclinable)

Note: Strengthens the negation 'na'.

विव्यथे (vivyathe) - was pained, was distressed, was wounded

(verb)

3rd person , singular, active, perfect (lit) of vyath

perfect (ātmanepada)

root vyath (1A) - perfect form

Root: vyath (class 1)