वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-59, verse-45

तत्तस्य वाक्यं ब्रुवतो निशम्य चुकोप सौमित्रिरमित्रहन्ता ।
अमृष्यमाणश्च समुत्पपात जग्राह चापं च ततः स्मयित्वा ॥४५॥

45. tattasya vākyaṃ bruvato niśamya cukopa saumitriramitrahantā ,
amṛṣyamāṇaśca samutpapāta jagrāha cāpaṃ ca tataḥ smayitvā.

45. tat tasya vākyam bruvataḥ niśamya
cukopa saumitriḥ amitrahantā
amṛṣyamāṇaḥ ca samutpapāta
jagrāha cāpam ca tataḥ smayitvā

45. Hearing those words from him, Saumitri, the slayer of foes, grew enraged. Unable to tolerate it, he sprang up and, then smiling, seized his bow.

Words meanings summery:

• तत् (tat) - that

• तस्य (tasya) - of Atikāya (his, of him)

• वाक्यम् (vākyam) - word, speech, statement

• ब्रुवतः (bruvataḥ) - of him speaking, while speaking

• निशम्य (niśamya) - having heard, having listened

• चुकोप (cukopa) - he became angry

• सौमित्रिः (saumitriḥ) - son of Sumitrā (Lakṣmaṇa)

• अमित्रहन्ता (amitrahantā) - killer of enemies, foe-slayer

• अमृष्यमाणः (amṛṣyamāṇaḥ) - not tolerating, unable to endure

• च (ca) - and

• समुत्पपात (samutpapāta) - he sprang up, he leaped forth

• जग्राह (jagrāha) - he seized, he grasped

• चापम् (cāpam) - bow

• च (ca) - and

• ततः (tataḥ) - then, therefrom

• स्मयित्वा (smayitvā) - having smiled

Words meanings and morphology

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Qualifies 'vākyam'.

तस्य (tasya) - of Atikāya (his, of him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Atikāya.

वाक्यम् (vākyam) - word, speech, statement

(noun)

Accusative, neuter, singular of vākya

vākya - speech, word, sentence, statement

Note: Object of 'niśamya'.

ब्रुवतः (bruvataḥ) - of him speaking, while speaking

(adjective)

Genitive, masculine, singular of bruvat

bruvat - speaking, saying

present active participle

Derived from root brū (to speak).

Root: brū (class 2)

Note: Qualifies 'tasya'.

निशम्य (niśamya) - having heard, having listened

(indeclinable)

absolutive (gerund)

Derived from root śam (to be calm) with prefix ni, used in the sense of perception/hearing. Alternatively, derived from śru (to hear).

Prefix: ni

Root: śam (class 1)

चुकोप (cukopa) - he became angry

(verb)

3rd person , singular, active, perfect (lit) of kup

perfect tense

Form of √kup (to be angry) in perfect tense, 3rd person singular active.

Root: kup (class 4)

सौमित्रिः (saumitriḥ) - son of Sumitrā (Lakṣmaṇa)

(proper noun)

Nominative, masculine, singular of saumitri

saumitri - son of Sumitrā (Lakṣmaṇa)

A patronymic from Sumitrā.

Note: Subject of 'cukopa', 'samutpapāta', 'jagrāha'.

अमित्रहन्ता (amitrahantā) - killer of enemies, foe-slayer

(noun)

Nominative, masculine, singular of amitrahantṛ

amitrahantṛ - slayer of foes

Agent noun from amitra (enemy) and hantṛ (slayer).

Compound type : tatpurusha (amitra+hantṛ)

• amitra – enemy, foe
  noun (masculine)
• hantṛ – killer, slayer
  noun (masculine)
  Root: han (class 2)

Note: Appositive to 'saumitriḥ'.

अमृष्यमाणः (amṛṣyamāṇaḥ) - not tolerating, unable to endure

(adjective)

Nominative, masculine, singular of amṛṣyamāṇa

amṛṣyamāṇa - not tolerating, impatient, indignant

present middle participle

Derived from root mṛṣ (to endure, tolerate) with negative prefix 'a'.

Compound type : nañ-tatpurusha (a+mṛṣyamāṇa)

• a – not, un-
  indeclinable
• mṛṣyamāṇa – tolerating, enduring
  adjective (masculine)
  present middle participle
  Derived from root mṛṣ (to endure, tolerate).
  Root: mṛṣ (class 1)

Note: Qualifies 'saumitriḥ'.

च (ca) - and

(indeclinable)

समुत्पपात (samutpapāta) - he sprang up, he leaped forth

(verb)

3rd person , singular, active, perfect (lit) of pat

perfect tense

Form of √pat (to fall, fly) with prefixes sam and ut, in perfect tense, 3rd person singular active.

Prefixes: sam+ut

Root: pat (class 1)

जग्राह (jagrāha) - he seized, he grasped

(verb)

3rd person , singular, active, perfect (lit) of grah

perfect tense

Form of √grah (to seize) in perfect tense, 3rd person singular active.

Root: grah (class 9)

चापम् (cāpam) - bow

(noun)

Accusative, masculine, singular of cāpa

cāpa - bow

Note: Object of 'jagrāha'.

च (ca) - and

(indeclinable)

ततः (tataḥ) - then, therefrom

(indeclinable)

स्मयित्वा (smayitvā) - having smiled

(indeclinable)

absolutive (gerund)

Derived from root smi (to smile).

Root: smi (class 1)