वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-59, verse-47

पूरयन् स महीं शैलानाकाशं सागरं दिशः ।
ज्याशब्दो लक्ष्मणस्योग्रस्त्रासयन् रजनीचरान् ॥४७॥

47. pūrayan sa mahīṃ śailānākāśaṃ sāgaraṃ diśaḥ ,
jyāśabdo lakṣmaṇasyograstrāsayan rajanīcarān.

47. pūrayan sa mahīm śailān ākāśam sāgaram diśaḥ
jyāśabdaḥ lakṣmaṇasya ugraḥ trāsayān rajanyīcarān

47. lakṣmaṇasya ugraḥ jyāśabdaḥ sa mahīm śailān ākāśam
sāgaram diśaḥ pūrayan rajanyīcarān trāsayān

47. The fierce twang of Lakṣmaṇa's bowstring, filling the earth, the mountains, the sky, the ocean, and all directions, terrified the night-wanderers (rākṣasas).

Words meanings summery:

• पूरयन् (pūrayan) - filling, causing to fill

• स (sa) - he, that

• महीम् (mahīm) - the earth

• शैलान् (śailān) - mountains

• आकाशम् (ākāśam) - the sky, space

• सागरम् (sāgaram) - the ocean

• दिशः (diśaḥ) - directions

• ज्याशब्दः (jyāśabdaḥ) - sound of a bowstring, bowstring twang

• लक्ष्मणस्य (lakṣmaṇasya) - of Lakṣmaṇa

• उग्रः (ugraḥ) - fierce, terrible, mighty

• त्रासयान् (trāsayān) - terrifying, causing fear

• रजन्यीचरान् (rajanyīcarān) - night-wanderers (rākṣasas) (night-wanderers, demons)

Words meanings and morphology

पूरयन् (pūrayan) - filling, causing to fill

(participle)

Nominative, masculine, singular of pūrayat

pūrayat - filling, causing to fill

Present Active Participle (Causative)

Derived from causative of √pṛ (to fill), Class 9, pūrayati, forming present participle pūrayat.

Root: pṛ (class 9)

Note: Refers to jyāśabdaḥ.

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the sound (jyāśabdaḥ).

महीम् (mahīm) - the earth

(noun)

Accusative, feminine, singular of mahī

mahī - earth, ground, land

Note: Object of 'filling'.

शैलान् (śailān) - mountains

(noun)

Accusative, masculine, plural of śaila

śaila - mountain, rock, hill

Derived from śilā (rock).

Note: Object of 'filling'.

आकाशम् (ākāśam) - the sky, space

(noun)

Accusative, masculine, singular of ākāśa

ākāśa - sky, space, ether

From ā + √kāś (to appear, shine).

Prefix: ā

Root: kāś (class 1)

Note: Object of 'filling'.

सागरम् (sāgaram) - the ocean

(noun)

Accusative, masculine, singular of sāgara

sāgara - ocean, sea

Note: Object of 'filling'.

दिशः (diśaḥ) - directions

(noun)

Accusative, feminine, plural of diś

diś - direction, quarter (of the sky)

Note: Object of 'filling'.

ज्याशब्दः (jyāśabdaḥ) - sound of a bowstring, bowstring twang

(noun)

Nominative, masculine, singular of jyāśabda

jyāśabda - sound of a bowstring, bowstring twang

Compound type : tatpuruṣa (jyā+śabda)

• jyā – bowstring
  noun (feminine)
• śabda – sound, word
  noun (masculine)

Note: Subject of the sentence.

लक्ष्मणस्य (lakṣmaṇasya) - of Lakṣmaṇa

(proper noun)

Genitive, masculine, singular of lakṣmaṇa

lakṣmaṇa - Lakṣmaṇa (name of Rama's brother)

Note: Possessive case, modifying 'jyāśabdaḥ'.

उग्रः (ugraḥ) - fierce, terrible, mighty

(adjective)

Nominative, masculine, singular of ugra

ugra - fierce, terrible, mighty, powerful

Note: Adjective modifying 'jyāśabdaḥ'.

त्रासयान् (trāsayān) - terrifying, causing fear

(participle)

Nominative, masculine, singular of trāsayat

trāsayat - terrifying, causing fear

Present Active Participle (Causative)

Derived from causative of √tras (to tremble, be afraid), Class 4, trasyati, forming causative trāsayati, and then participle trāsayat.

Root: tras (class 4)

Note: Participle modifying 'jyāśabdaḥ'.

रजन्यीचरान् (rajanyīcarān) - night-wanderers (rākṣasas) (night-wanderers, demons)

(noun)

Accusative, masculine, plural of rajanyīcara

rajanyīcara - night-wanderer, demon, rākṣasa

Compound type : tatpuruṣa (rajanyī+cara)

• rajanyī – night
  noun (feminine)
• cara – wanderer, mover
  noun (masculine)
  agent noun
  Derived from √car (to move, wander).
  Root: car (class 1)

Note: Object of 'trāsayān'.