वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-59, verse-30

एतेनाराधितो ब्रह्मा तपसा भावितात्मना ।
अस्त्राणि चाप्यवाप्तानि रिपवश्च पराजिताः ॥३०॥

30. etenārādhito brahmā tapasā bhāvitātmanā ,
astrāṇi cāpyavāptāni ripavaśca parājitāḥ.

30. etena ārādhitaḥ brahmā tapasā bhāvita-ātmanā
| astrāṇi ca api avāptāni ripavaḥ ca parājitāḥ

30. etena bhāvita-ātmanā tapasā brahmā ārādhitaḥ
ca astrāṇi api avāptāni ca ripavaḥ parājitāḥ

30. By him, Lord Brahmā was propitiated through austerity (tapas) and a disciplined self (ātman). Weapons were also obtained, and enemies were defeated.

Words meanings summery:

• एतेन (etena) - refers to Atikāya as the agent in the passive construction (by him, by this)

• आराधितः (ārādhitaḥ) - propitiated, worshipped, pleased

• ब्रह्मा (brahmā) - refers to the deity Brahmā (Lord Brahmā (the creator deity), prayer, sacred text)

• तपसा (tapasā) - by austerity, by penance (tapas)

• भावित-आत्मना (bhāvita-ātmanā) - by one whose self (ātman) is disciplined/purified

• अस्त्राणि (astrāṇi) - weapons, missiles

• च (ca) - and, also

• अपि (api) - also, even

• अवाप्तानि (avāptāni) - obtained, acquired

• रिपवः (ripavaḥ) - enemies

• च (ca) - and, also

• पराजिताः (parājitāḥ) - defeated, conquered

Words meanings and morphology

एतेन (etena) - refers to Atikāya as the agent in the passive construction (by him, by this)

(pronoun)

Instrumental, masculine, singular of etad

etad - this, he, she, it

आराधितः (ārādhitaḥ) - propitiated, worshipped, pleased

(adjective)

Nominative, masculine, singular of ārādhita

ārādhita - propitiated, worshipped, pleased, accomplished

Past Passive Participle

From root rādh 'to succeed' with prefix ā

Prefix: ā

Root: rādh (class 5)

Note: Qualifies 'brahmā'.

ब्रह्मा (brahmā) - refers to the deity Brahmā (Lord Brahmā (the creator deity), prayer, sacred text)

(proper noun)

Nominative, masculine, singular of brahman

brahman - Brahmā (the creator god), prayer, sacred text, the Absolute (brahman)

Note: Subject of the passive verb.

तपसा (tapasā) - by austerity, by penance (tapas)

(noun)

Instrumental, neuter, singular of tapas

tapas - heat, austerity, penance, spiritual fervor (tapas)

Note: Means by which Brahmā was propitiated.

भावित-आत्मना (bhāvita-ātmanā) - by one whose self (ātman) is disciplined/purified

(adjective)

Instrumental, masculine, singular of bhāvita-ātman

bhāvita-ātman - one whose self is cultivated, purified, or disciplined

bahuvrīhi compound: 'whose self (ātman) has been cultivated/purified (bhāvita)'

Compound type : bahuvrīhi (bhāvita+ātman)

• bhāvita – cultivated, purified, developed, caused to be
  adjective (neuter)
  Past Passive Participle
  from root bhū 'to be' in causative (bhāvay)
  Root: bhū (class 1)
• ātman – self, soul, spirit (ātman)
  noun (masculine)

Note: Qualifies 'etena' (Atikāya).

अस्त्राणि (astrāṇi) - weapons, missiles

(noun)

Nominative, neuter, plural of astra

astra - weapon, missile

Note: Subject of the implied verb 'were obtained'.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

अपि (api) - also, even

(indeclinable)

Note: Emphasizes 'also'.

अवाप्तानि (avāptāni) - obtained, acquired

(adjective)

Nominative, neuter, plural of avāpta

avāpta - obtained, acquired, reached

Past Passive Participle

From root āp 'to obtain' with prefix ava

Prefix: ava

Root: āp (class 5)

Note: Implied verb 'were' makes it a predicate adjective.

रिपवः (ripavaḥ) - enemies

(noun)

Nominative, masculine, plural of ripu

ripu - enemy, foe

Note: Subject of implied verb 'were defeated'.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

पराजिताः (parājitāḥ) - defeated, conquered

(adjective)

Nominative, masculine, plural of parājita

parājita - defeated, conquered, overcome

Past Passive Participle

From root ji 'to conquer' with prefix parā

Prefix: parā

Root: ji (class 1)

Note: Implied verb 'were' makes it a predicate adjective.