वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-59, verse-58

कर्मणा सूचयात्मानं न विकत्थितुमर्हसि ।
पौरुषेण तु यो युक्तः स तु शूर इति स्मृतः ॥५८॥

58. karmaṇā sūcayātmānaṃ na vikatthitumarhasi ,
pauruṣeṇa tu yo yuktaḥ sa tu śūra iti smṛtaḥ.

58. karmaṇā sūcaya ātmānam na vikatthitum arhasi
pauruṣeṇa tu yaḥ yuktaḥ saḥ tu śūraḥ iti smṛtaḥ

58. You should reveal your true self (ātman) through your actions; you ought not to boast. Indeed, he who is endowed with valor is remembered as a hero.

Words meanings summery:

• कर्मणा (karmaṇā) - by action, through work

• सूचय (sūcaya) - reveal, indicate, show

• आत्मानम् (ātmānam) - true self (ātman) (self, soul, oneself)

• न (na) - not, no

• विकत्थितुम् (vikatthitum) - to boast, to brag

• अर्हसि (arhasi) - you ought, you are able, you should

• पौरुषेण (pauruṣeṇa) - by valor, by manliness, by heroism

• तु (tu) - but, indeed, on the other hand

• यः (yaḥ) - who, which

• युक्तः (yuktaḥ) - endowed with, joined, engaged

• सः (saḥ) - he, that

• तु (tu) - indeed, but

• शूरः (śūraḥ) - hero, warrior

• इति (iti) - thus, so (quotative)

• स्मृतः (smṛtaḥ) - remembered, considered

Words meanings and morphology

कर्मणा (karmaṇā) - by action, through work

(noun)

Instrumental, neuter, singular of karman

karman - action, deed, work, ritual (karma)

Root: kṛ (class 8)

सूचय (sūcaya) - reveal, indicate, show

(verb)

2nd person , singular, active, imperative (loṭ) of sūcaya

Imperative mood, 2nd person singular, active voice. Causative of root 'sūc'.

Root: sūc (class 10)

आत्मानम् (ātmānam) - true self (ātman) (self, soul, oneself)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, supreme soul (ātman)

न (na) - not, no

(indeclinable)

विकत्थितुम् (vikatthitum) - to boast, to brag

(indeclinable)

Infinitive

Infinitive form of root 'katth' with prefix 'vi'.

Prefix: vi

Root: katth (class 1)

Note: Functions as an infinitive.

अर्हसि (arhasi) - you ought, you are able, you should

(verb)

2nd person , singular, active, present (laṭ) of arh

Present tense, 2nd person singular, active voice. From root 'arh'.

Root: arh (class 1)

पौरुषेण (pauruṣeṇa) - by valor, by manliness, by heroism

(noun)

Instrumental, neuter, singular of pauruṣa

pauruṣa - valor, manliness, heroism, human effort

तु (tu) - but, indeed, on the other hand

(indeclinable)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Relative pronoun.

युक्तः (yuktaḥ) - endowed with, joined, engaged

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, connected, endowed with, engaged, proper

Past Passive Participle

Derived from root 'yuj' with 'kta' suffix.

Root: yuj (class 7)

Note: Agrees with 'yaḥ'.

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Correlative pronoun for 'yaḥ'.

तु (tu) - indeed, but

(indeclinable)

शूरः (śūraḥ) - hero, warrior

(noun)

Nominative, masculine, singular of śūra

śūra - hero, warrior, valiant

इति (iti) - thus, so (quotative)

(indeclinable)

स्मृतः (smṛtaḥ) - remembered, considered

(adjective)

Nominative, masculine, singular of smṛta

smṛta - remembered, recalled, considered, declared

Past Passive Participle

Derived from root 'smṛ' with 'kta' suffix.

Root: smṛ (class 1)

Note: Agrees with 'yaḥ' and 'saḥ'.