वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-59, verse-101

तं लक्ष्मणोत्सृष्टममोघवेगं समापतन्तं ज्वलनप्रकाशम् ।
सुवर्णवज्रोत्तमचित्रपुङ्खं तदातिकायः समरे ददर्श ॥१०१॥

101. taṃ lakṣmaṇotsṛṣṭamamoghavegaṃ samāpatantaṃ jvalanaprakāśam ,
suvarṇavajrottamacitrapuṅkhaṃ tadātikāyaḥ samare dadarśa.

101. tam lakṣmaṇotsṛṣṭam amoghavegam samāpatantam jvalanaprakāśam
suvarṇavajrottamacitrapuṅkham tadā atikāyaḥ samare dadarśa

101. tadā atikāyaḥ samare tam lakṣmaṇotsṛṣṭam amoghavegam samāpatantam jvalanaprakāśam suvarṇavajrottamacitrapuṅkham dadarśa.

101. Then in battle, Atikāya saw that arrow, released by Lakshmana, which had unfailing speed, was approaching (him), shone like fire, and had an excellent, variegated feather-end of gold and diamond.

Words meanings summery:

• तम् (tam) - that (arrow) (that, him, it)

• लक्ष्मणोत्सृष्टम् (lakṣmaṇotsṛṣṭam) - released by Lakshmana

• अमोघवेगम् (amoghavegam) - having unfailing speed (of unfailing speed, unfailingly swift)

• समापतन्तम् (samāpatantam) - approaching (Atikāya) (approaching, falling upon)

• ज्वलनप्रकाशम् (jvalanaprakāśam) - shining with the brilliance of fire (shining like fire, fiery bright)

• सुवर्णवज्रोत्तमचित्रपुङ्खम् (suvarṇavajrottamacitrapuṅkham) - having an excellent, variegated feather-end made of gold and diamond (with an excellent, variegated feather-end of gold and diamond/thunderbolt)

• तदा (tadā) - then (then, at that time)

• अतिकायः (atikāyaḥ) - Atikāya (Ravana's son) (Atikāya (proper noun, literally 'of immense body'))

• समरे (samare) - in battle

• ददर्श (dadarśa) - saw (saw, beheld)

Words meanings and morphology

तम् (tam) - that (arrow) (that, him, it)

(pronoun)

Accusative, masculine, singular of tad

tad - that, this, he, she, it

लक्ष्मणोत्सृष्टम् (lakṣmaṇotsṛṣṭam) - released by Lakshmana

(participle)

Accusative, masculine, singular of lakṣmaṇa-utsṛṣṭa

lakṣmaṇa-utsṛṣṭa - released by Lakshmana

Past Passive Participle compound

Instrumental Tatpuruṣa: ut-sṛṣṭa (released) by Lakṣmaṇa

Compound type : tatpuruṣa (lakṣmaṇa+utsṛṣṭa)

• lakṣmaṇa – Lakshmana (brother of Rama)
  proper noun (masculine)
• utsṛṣṭa – released, abandoned, discharged
  participle
  Past Passive Participle
  From root √sṛj (6th class, sṛjati) with prefix ut
  Prefix: ut
  Root: sṛj (class 6)

अमोघवेगम् (amoghavegam) - having unfailing speed (of unfailing speed, unfailingly swift)

(adjective)

Accusative, masculine, singular of a-mogha-vega

a-mogha-vega - of unfailing speed, unerringly swift

Compound: a (negation) + mogha (futile) + vega (speed)

Compound type : bahuvrīhi (a+mogha+vega)

• a – not, un-, without
  indeclinable
  Negative prefix in nominal compound
• mogha – vain, useless, futile, unerring
  adjective
  Root: muh (class 4)
• vega – speed, velocity, force, impulse
  noun (masculine)
  Root: vij (class 6)

समापतन्तम् (samāpatantam) - approaching (Atikāya) (approaching, falling upon)

(participle)

Accusative, masculine, singular of samāpatant

samāpatant - approaching, falling upon

Present Active Participle

From verb root √pat (1st class, patati) with prefixes sam-ā

Prefixes: sam+ā

Root: pat (class 1)

ज्वलनप्रकाशम् (jvalanaprakāśam) - shining with the brilliance of fire (shining like fire, fiery bright)

(adjective)

Accusative, masculine, singular of jvalana-prakāśa

jvalana-prakāśa - shining like fire, fiery bright

Compound: Jvalana (fire) + Prakāśa (light/splendour)

Compound type : tatpuruṣa (jvalana+prakāśa)

• jvalana – fire, flame, burning
  noun (masculine)
  From root √jval (1st class, jvalati)
  Root: jval (class 1)
• prakāśa – light, brightness, splendor, manifestation
  noun (masculine)
  From root √kāś (1st class, kāśate) with prefix pra
  Prefix: pra
  Root: kāś (class 1)

सुवर्णवज्रोत्तमचित्रपुङ्खम् (suvarṇavajrottamacitrapuṅkham) - having an excellent, variegated feather-end made of gold and diamond (with an excellent, variegated feather-end of gold and diamond/thunderbolt)

(adjective)

Accusative, masculine, singular of su-varṇa-vajra-uttama-citra-puṅkha

su-varṇa-vajra-uttama-citra-puṅkha - having an excellent, variegated feather-end adorned with gold and diamond/thunderbolt

Bahuvrīhi compound describing the arrow's puṅkha (feather-end)

Compound type : bahuvrīhi (suvarṇa+vajra+uttama+citra+puṅkha)

• suvarṇa – gold, beautiful color
  noun (neuter)
  Compound: su (good) + varṇa (color)
  Root: vṛ (class 1)
• vajra – thunderbolt, diamond
  noun (masculine)
  Root: vaj (class 1)
• uttama – best, excellent, supreme
  adjective
  Superlative of ud
• citra – variegated, wondrous, bright
  adjective
  Root: citr (class 1)
• puṅkha – feather-end of an arrow, shaft-end
  noun (masculine)

तदा (tadā) - then (then, at that time)

(indeclinable)

अतिकायः (atikāyaḥ) - Atikāya (Ravana's son) (Atikāya (proper noun, literally 'of immense body'))

(proper noun)

Nominative, masculine, singular of atikāya

atikāya - Atikāya (a son of Ravana), having an immense body

Compound: ati (excessive) + kāya (body)

Compound type : bahuvrīhi (ati+kāya)

• ati – over, beyond, exceeding, excessive
  indeclinable
  Prefix in nominal compound
• kāya – body, mass, collection
  noun (masculine)
  Root: ci (class 5)

समरे (samare) - in battle

(noun)

Locative, masculine, singular of samara

samara - battle, war, conflict

Derived from sam + √ram (to rejoice) or sam + √ṛ (to go)

Root: ram (class 1)

ददर्श (dadarśa) - saw (saw, beheld)

(verb)

3rd person , singular, active, perfect (lit) of dṛś

Perfect Active

3rd person singular, Perfect, Parasmaipada, from root √dṛś (1st class, paśyati)

Root: dṛś (class 1)