वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-59, verse-44

रथे स्थितो ऽहं शरचापपाणिर्न प्राकृतं कं चन योधयामि ।
यस्यास्ति शक्तिर्व्यवसाय युक्ता ददातुं मे क्षिप्रमिहाद्य युद्धम् ॥४४॥

44. rathe sthito'haṃ śaracāpapāṇirna prākṛtaṃ kaṃ cana yodhayāmi ,
yasyāsti śaktirvyavasāya yuktā dadātuṃ me kṣipramihādya yuddham.

44. rathe sthitaḥ aham śaracāpapāṇiḥ
na prākṛtam kam cana yodhayāmi
yasya asti śaktiḥ vyavasāya yuktā
dadātu me kṣipram iha adya yuddham

44. I, standing in my chariot with arrows and bow in hand, do not fight any ordinary person. Whoever possesses strength coupled with resolve should quickly offer me battle here today.

Words meanings summery:

• रथे (rathe) - in a chariot

• स्थितः (sthitaḥ) - standing, situated

• अहम् (aham) - I

• शरचापपाणिः (śaracāpapāṇiḥ) - having arrows and a bow in hand

• न (na) - not, no

• प्राकृतम् (prākṛtam) - ordinary, common, natural

• कम् (kam) - whom, anyone

• चन (cana) - (particle for indefiniteness)

• योधयामि (yodhayāmi) - I fight

• यस्य (yasya) - whose, of whom, whoever

• अस्ति (asti) - is, exists

• शक्तिः (śaktiḥ) - strength, power, energy

• व्यवसाय (vyavasāya) - determination, resolve, enterprise

• युक्ता (yuktā) - endowed with, joined with, combined with

• ददातु (dadātu) - let him give, he should give

• मे (me) - to me, for me

• क्षिप्रम् (kṣipram) - quickly, swiftly

• इह (iha) - here, in this world

• अद्य (adya) - today

• युद्धम् (yuddham) - battle, fight

Words meanings and morphology

रथे (rathe) - in a chariot

(noun)

Locative, masculine, singular of ratha

ratha - chariot

स्थितः (sthitaḥ) - standing, situated

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, standing, situated

past passive participle

Derived from root sthā (to stand).

Root: sthā (class 1)

Note: Qualifies 'aham'.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

शरचापपाणिः (śaracāpapāṇiḥ) - having arrows and a bow in hand

(adjective)

Nominative, masculine, singular of śaracāpapāṇi

śaracāpapāṇi - having arrows and a bow in hand

Compound type : bahuvrihi (śara+cāpa+pāṇi)

• śara – arrow
  noun (masculine)
• cāpa – bow
  noun (masculine)
• pāṇi – hand
  noun (masculine)

Note: Qualifies 'aham'.

न (na) - not, no

(indeclinable)

प्राकृतम् (prākṛtam) - ordinary, common, natural

(adjective)

Accusative, masculine, singular of prākṛta

prākṛta - ordinary, common, natural, vulgar

Derived from prakṛti (nature, original form).

Note: Qualifies 'kam cana'.

कम् (kam) - whom, anyone

(pronoun)

Accusative, masculine, singular of kim

kim - who, what, which

Note: Used with 'cana'.

चन (cana) - (particle for indefiniteness)

(indeclinable)

Note: Used with pronouns like 'kim' to form indefinite pronouns.

योधयामि (yodhayāmi) - I fight

(verb)

1st person , singular, active, present (lat) of yudh

present tense, causative

Form of √yudh (to fight) in causative stem (yodhaya) in present tense, 1st person singular active.

Root: yudh (class 4)

यस्य (yasya) - whose, of whom, whoever

(pronoun)

Genitive, masculine, singular of yad

yad - which, who, what

Note: Introduces a relative clause, referring to 'whoever'.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

present tense

Form of √as (to be) in present tense, 3rd person singular active.

Root: as (class 2)

शक्तिः (śaktiḥ) - strength, power, energy

(noun)

Nominative, feminine, singular of śakti

śakti - power, strength, energy, ability

Note: Subject of 'asti'.

व्यवसाय (vyavasāya) - determination, resolve, enterprise

(noun)

masculine, singular of vyavasāya

vyavasāya - determination, resolution, effort, enterprise

Derived from √si (to bind) with prefixes vi and ava.

Prefixes: vi+ava

Root: so (class 4)

Note: In compound-like relation with 'yuktā'.

युक्ता (yuktā) - endowed with, joined with, combined with

(adjective)

Nominative, feminine, singular of yukta

yukta - joined, united, endowed with, engaged, proper

past passive participle

Derived from root yuj (to join).

Root: yuj (class 7)

Note: Qualifies 'śaktiḥ'.

ददातु (dadātu) - let him give, he should give

(verb)

3rd person , singular, active, imperative (loṭ) of dā

imperative mood

Form of √dā (to give) in imperative mood, 3rd person singular active.

Root: dā (class 3)

मे (me) - to me, for me

(pronoun)

Dative, singular of asmad

asmad - I, we

Note: Enclitic form.

क्षिप्रम् (kṣipram) - quickly, swiftly

(indeclinable)

इह (iha) - here, in this world

(indeclinable)

अद्य (adya) - today

(indeclinable)

युद्धम् (yuddham) - battle, fight

(noun)

Accusative, neuter, singular of yuddha

yuddha - battle, fight, war

past passive participle

Derived from root yudh (to fight). Used as a noun here.

Root: yudh (class 4)

Note: Object of 'dadātu'.