वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-59, verse-22

काञ्चनाङ्गदनद्धाभ्यां भुजाभ्यामेष शोभते ।
शृङ्गाभ्यामिव तुङ्गाभ्यां हिमवान्पर्वतोत्तमः ॥२२॥

22. kāñcanāṅgadanaddhābhyāṃ bhujābhyāmeṣa śobhate ,
śṛṅgābhyāmiva tuṅgābhyāṃ himavānparvatottamaḥ.

22. kāñcanāṅgadanaddhābhyām bhujābhyām eṣaḥ śobhate
śṛṅgābhyām iva tuṅgābhyām himavān parvatottamaḥ

22. eṣaḥ kāñcanāṅgadanaddhābhyām bhujābhyām śobhate,
iva tuṅgābhyām śṛṅgābhyām himavān parvatottamaḥ

22. This one shines with his two arms bound with golden armlets, just as the Himālaya, the foremost of mountains, shines with its two lofty peaks.

Words meanings summery:

• काञ्चनाङ्गदनद्धाभ्याम् (kāñcanāṅgadanaddhābhyām) - by two (arms) bound with golden armlets

• भुजाभ्याम् (bhujābhyām) - by two arms

• एषः (eṣaḥ) - this one, he

• शोभते (śobhate) - shines, appears beautiful, is adorned

• शृङ्गाभ्याम् (śṛṅgābhyām) - by two peaks/horns

• इव (iva) - like, as, as if

• तुङ्गाभ्याम् (tuṅgābhyām) - by two lofty/high

• हिमवान् (himavān) - Himālaya (mountain), snowy mountain

• पर्वतोत्तमः (parvatottamaḥ) - best of mountains, foremost mountain

Words meanings and morphology

काञ्चनाङ्गदनद्धाभ्याम् (kāñcanāṅgadanaddhābhyām) - by two (arms) bound with golden armlets

(adjective)

Instrumental, masculine, dual of kāñcanāṅgadanaddha

kāñcanāṅgadanaddha - bound/adorned with golden armlets

Tatpuruṣa compound: kāñcana (golden) + aṅgada (armlet) + naddha (bound/fastened)

Compound type : tatpuruṣa (kāñcana+aṅgada+naddha)

• kāñcana – golden, made of gold
  adjective/noun (neuter)
• aṅgada – armlet, bracelet for the upper arm
  noun (neuter)
• naddha – bound, fastened, tied, adorned
  ppp (masculine/feminine/neuter)
  Past Passive Participle
  from root nah (to bind, fasten)
  Root: nah (class 4)

Note: Agrees with bhujābhyām.

भुजाभ्याम् (bhujābhyām) - by two arms

(noun)

Instrumental, masculine, dual of bhuja

bhuja - arm, hand

Note: Instrumental dual masculine, indicating the means by which he shines.

एषः (eṣaḥ) - this one, he

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

Note: Nominative singular masculine, referring to the subject of the sentence.

शोभते (śobhate) - shines, appears beautiful, is adorned

(verb)

3rd person , singular, middle, present (laṭ) of śubh

Present Tense

Root in 1st conjugation, middle voice (ātmanepada)

Root: śubh (class 1)

Note: Third person singular present middle voice verb.

शृङ्गाभ्याम् (śṛṅgābhyām) - by two peaks/horns

(noun)

Instrumental, neuter, dual of śṛṅga

śṛṅga - horn, peak (of a mountain), summit

Note: Instrumental dual neuter, indicating the means by which the mountain shines.

इव (iva) - like, as, as if

(indeclinable)

Note: Particle indicating comparison.

तुङ्गाभ्याम् (tuṅgābhyām) - by two lofty/high

(adjective)

Instrumental, neuter, dual of tuṅga

tuṅga - lofty, high, elevated, tall

Note: Agrees with śṛṅgābhyām.

हिमवान् (himavān) - Himālaya (mountain), snowy mountain

(proper noun)

Nominative, masculine, singular of himavat

himavat - snowy, covered with snow; the Himālaya mountain

Possessive suffix -vat

Note: Nominative singular masculine, referring to the Himālaya mountain.

पर्वतोत्तमः (parvatottamaḥ) - best of mountains, foremost mountain

(adjective)

Nominative, masculine, singular of parvatottama

parvatottama - best of mountains, foremost among mountains

Tatpuruṣa compound: parvata (mountain) + uttama (best)

Compound type : tatpuruṣa (parvata+uttama)

• parvata – mountain, hill
  noun (masculine)
• uttama – best, excellent, highest
  adjective (masculine/feminine/neuter)
  Superlative of ud (up)
  Prefix: ud

Note: Agrees with himavān.