वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-59, verse-100

तं ब्रह्मणो ऽस्त्रेण नियुज्य चापे शरं सुपुङ्खं यमदूतकल्पम् ।
सौमित्रिरिन्द्रारिसुतस्य तस्य ससर्ज बाणं युधि वज्रकल्पम् ॥१००॥

100. taṃ brahmaṇo'streṇa niyujya cāpe śaraṃ supuṅkhaṃ yamadūtakalpam ,
saumitririndrārisutasya tasya sasarja bāṇaṃ yudhi vajrakalpam.

100. tam brahmaṇaḥ astreṇa niyujya cāpe
śaram supuṅkham yamadūtakalpam
saumitriḥ indrārisutasya tasya
sasarja bāṇam yudhi vajrakalpam

100. saumitriḥ tam supuṅkham yamadūtakalpam śaram brahmaṇaḥ astreṇa cāpe niyujya,
tasya indrārisutasya bāṇam vajrakalpam yudhi sasarja.

100. Having fixed that well-feathered arrow, which was like a messenger of Yama, on his bow as a Brahma weapon, Lakshmana then shot that arrow, which was like a thunderbolt, at the son of Indra's enemy (Atikāya) in battle.

Words meanings summery:

• तम् (tam) - that (arrow) (that, him, it)

• ब्रह्मणः (brahmaṇaḥ) - of Brahma (referring to the weapon) (of Brahma, by Brahma)

• अस्त्रेण (astreṇa) - with a (Brahma) weapon (by the weapon)

• नियुज्य (niyujya) - having fixed (the arrow on the bow) (having fixed, having employed, having joined)

• चापे (cāpe) - on the bow (of Lakshmana) (on the bow)

• शरम् (śaram) - an arrow (arrow)

• सुपुङ्खम् (supuṅkham) - well-feathered (arrow) (well-feathered, well-fitted)

• यमदूतकल्पम् (yamadūtakalpam) - resembling a messenger of Yama (like Yama's messenger)

• सौमित्रिः (saumitriḥ) - Lakshmana (Lakshmana, son of Sumitra)

• इन्द्रारिसुतस्य (indrārisutasya) - of the son of Indra's enemy (Atikāya) (of the son of Indra's enemy)

• तस्य (tasya) - of him (Atikāya) (of him, his)

• ससर्ज (sasarja) - shot (the arrow) (released, shot, created)

• बाणम् (bāṇam) - an arrow (arrow)

• युधि (yudhi) - in battle (in battle, in fight)

• वज्रकल्पम् (vajrakalpam) - resembling a thunderbolt (like a thunderbolt, resembling a thunderbolt)

Words meanings and morphology

तम् (tam) - that (arrow) (that, him, it)

(pronoun)

Accusative, masculine, singular of tad

tad - that, this, he, she, it

Note: Agrees with 'śaram' and 'bāṇam'

ब्रह्मणः (brahmaṇaḥ) - of Brahma (referring to the weapon) (of Brahma, by Brahma)

(proper noun)

Genitive, masculine, singular of brahman

brahman - Brahma (the creator god), sacred utterance, ultimate reality (brahman)

Root: bṛh (class 1)

अस्त्रेण (astreṇa) - with a (Brahma) weapon (by the weapon)

(noun)

Instrumental, neuter, singular of astra

astra - weapon, missile

Root: as (class 4)

नियुज्य (niyujya) - having fixed (the arrow on the bow) (having fixed, having employed, having joined)

(indeclinable)

Absolutive/Gerund

From verb root √yuj (7th class, yujati) with prefix ni, suffix -ya (after prefixes)

Prefix: ni

Root: yuj (class 7)

चापे (cāpe) - on the bow (of Lakshmana) (on the bow)

(noun)

Locative, masculine, singular of cāpa

cāpa - bow

शरम् (śaram) - an arrow (arrow)

(noun)

Accusative, masculine, singular of śara

śara - arrow, reed

Root: śṛ (class 1)

सुपुङ्खम् (supuṅkham) - well-feathered (arrow) (well-feathered, well-fitted)

(adjective)

Accusative, masculine, singular of su-puṅkha

su-puṅkha - well-feathered, having a good shaft-end (of an arrow)

Compound type : bahuvrīhi (su+puṅkha)

• su – good, well, excellent
  indeclinable
  Prefix in nominal compound
• puṅkha – feather-end of an arrow, shaft-end
  noun (masculine)

यमदूतकल्पम् (yamadūtakalpam) - resembling a messenger of Yama (like Yama's messenger)

(adjective)

Accusative, masculine, singular of yama-dūta-kalpa

yama-dūta-kalpa - like Yama's messenger, resembling a messenger of Yama

Compound with suffix -kalpa indicating resemblance

Compound type : upamāna-tatpuruṣa (yama+dūta+kalpa)

• yama – Yama (god of death), control, restraint
  proper noun (masculine)
  Root: yam (class 1)
• dūta – messenger, envoy
  noun (masculine)
  Root: dū (class 1)
• kalpa – like, resembling, similar to; cosmic age
  suffix/adjective
  Suffix -kalpa indicating 'like'
  Root: kḷp (class 1)

सौमित्रिः (saumitriḥ) - Lakshmana (Lakshmana, son of Sumitra)

(proper noun)

Nominative, masculine, singular of saumitri

saumitri - son of Sumitrā, Lakshmana

Patronymic from Sumitrā

इन्द्रारिसुतस्य (indrārisutasya) - of the son of Indra's enemy (Atikāya) (of the son of Indra's enemy)

(noun)

Genitive, masculine, singular of indra-ari-suta

indra-ari-suta - son of Indra's enemy (i.e., son of Ravana, Atikāya)

Compound: Indra-ari (tatpuruṣa) + suta (tatpuruṣa)

Compound type : tatpuruṣa (indra+ari+suta)

• indra – Indra (king of gods)
  proper noun (masculine)
  Root: ind (class 1)
• ari – enemy, foe
  noun (masculine)
  Root: ṛ (class 1)
• suta – son, born, produced
  noun (masculine)
  Past Passive Participle
  From root √sū (prasava)
  Root: sū (class 2)

तस्य (tasya) - of him (Atikāya) (of him, his)

(pronoun)

Genitive, masculine, singular of tad

tad - that, this, he, she, it

ससर्ज (sasarja) - shot (the arrow) (released, shot, created)

(verb)

3rd person , singular, active, perfect (lit) of sṛj

Perfect Active

3rd person singular, Perfect, Parasmaipada, from root √sṛj (6th class, sṛjati)

Root: sṛj (class 6)

बाणम् (bāṇam) - an arrow (arrow)

(noun)

Accusative, masculine, singular of bāṇa

bāṇa - arrow, reed

युधि (yudhi) - in battle (in battle, in fight)

(noun)

Locative, feminine, singular of yudh

yudh - battle, fight, war

Root: yudh (class 4)

वज्रकल्पम् (vajrakalpam) - resembling a thunderbolt (like a thunderbolt, resembling a thunderbolt)

(adjective)

Accusative, masculine, singular of vajra-kalpa

vajra-kalpa - like a thunderbolt, resembling a thunderbolt

Compound with suffix -kalpa indicating resemblance

Compound type : upamāna (vajra+kalpa)

• vajra – thunderbolt (Indra's weapon), diamond
  noun (masculine)
  Root: vaj (class 1)
• kalpa – like, resembling, similar to; cosmic age
  suffix/adjective
  Suffix -kalpa indicating 'like'
  Root: kḷp (class 1)