वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-59, verse-61

अद्य ते मामका बाणास्तप्तकाञ्चनभूषणाः ।
पास्यन्ति रुधिरं गात्राद्बाणशल्यान्तरोत्थितम् ॥६१॥

61. adya te māmakā bāṇāstaptakāñcanabhūṣaṇāḥ ,
pāsyanti rudhiraṃ gātrādbāṇaśalyāntarotthitam.

61. adya te māmakāḥ bāṇāḥ taptakāñcanabhūṣaṇāḥ
pāsyanti rudhiram gātrāt bāṇaśalyāntarotthitam

61. adya māmakāḥ taptakāñcanabhūṣaṇāḥ bāṇāḥ te
gātrāt bāṇaśalyāntarotthitam rudhiram pāsyanti

61. Today, my arrows, adorned with heated gold, will drink blood from your body, blood that has emerged from within the arrow-wounds.

Words meanings summery:

• अद्य (adya) - today, now

• ते (te) - your, from your (body)

• मामकाः (māmakāḥ) - my, mine

• बाणाः (bāṇāḥ) - arrows

• तप्तकाञ्चनभूषणाः (taptakāñcanabhūṣaṇāḥ) - adorned with heated gold

• पास्यन्ति (pāsyanti) - they will drink

• रुधिरम् (rudhiram) - blood

• गात्रात् (gātrāt) - from the body

• बाणशल्यान्तरोत्थितम् (bāṇaśalyāntarotthitam) - emerged from within the arrow-wounds

Words meanings and morphology

अद्य (adya) - today, now

(indeclinable)

Adverb of time.

ते (te) - your, from your (body)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Implies 'your' referring to the body ('gātrāt').

मामकाः (māmakāḥ) - my, mine

(adjective)

Nominative, masculine, plural of māmaka

māmaka - my, mine, belonging to me

Derived from 'mama' (my/mine).

Note: Qualifies 'bāṇāḥ'.

बाणाः (bāṇāḥ) - arrows

(noun)

Nominative, masculine, plural of bāṇa

bāṇa - arrow

Note: Subject of 'pāsyanti'.

तप्तकाञ्चनभूषणाः (taptakāñcanabhūṣaṇāḥ) - adorned with heated gold

(adjective)

Nominative, masculine, plural of taptakāñcanabhūṣaṇa

taptakāñcanabhūṣaṇa - decorated with molten gold, adorned with heated gold

Compound describing the arrows, meaning 'whose adornments are heated gold'.

Compound type : Bahuvrīhi (tapta+kāñcana+bhūṣaṇa)

• tapta – heated, hot, molten, burnt
  adjective (neuter)
  Past Passive Participle
  From root 'tap' (to heat, burn).
  Root: tap (class 1)
• kāñcana – gold, golden
  noun (neuter)
  Derived from 'kañcana' (gold).
• bhūṣaṇa – ornament, decoration, adornment
  noun (neuter)
  From root 'bhūṣ' (to adorn).
  Root: bhūṣ (class 10)

Note: Qualifies 'bāṇāḥ'.

पास्यन्ति (pāsyanti) - they will drink

(verb)

3rd person , plural, active, future (lṛṭ) of pā

Future Tense, Active Voice

From root 'pā' (to drink), future tense form, 3rd person plural, active voice.

Root: pā (class 1)

Note: The subject is 'bāṇāḥ'.

रुधिरम् (rudhiram) - blood

(noun)

Accusative, neuter, singular of rudhira

rudhira - blood, red (as an adjective)

Root: rudh (class 7)

Note: Object of 'pāsyanti'.

गात्रात् (gātrāt) - from the body

(noun)

Ablative, neuter, singular of gātra

gātra - limb, body, part of the body

Root: gā (class 3)

Note: Denotes source or origin.

बाणशल्यान्तरोत्थितम् (bāṇaśalyāntarotthitam) - emerged from within the arrow-wounds

(adjective)

Accusative, neuter, singular of bāṇaśalyāntarotthita

bāṇaśalyāntarotthita - risen/emerged from within the embedded arrows/arrow-wounds

Past Passive Participle

Compound of 'bāṇaśalya' (arrow-shaft/embedded arrow), 'antara' (interior), and 'utthita' (risen, emerged).

Compound type : Tatpurusha (bāṇaśalya+antara+utthita)

• bāṇaśalya – arrow-shaft, embedded arrow, splinter of an arrow
  noun (neuter)
  Compound of 'bāṇa' (arrow) and 'śalya' (dart, shaft, splinter, foreign body).
• antara – interior, within, between, middle
  noun (neuter)
• utthita – risen, emerged, standing up, produced
  adjective (neuter)
  Past Passive Participle
  From root 'sthā' (to stand) with prefix 'ud-' (becomes 'ut-' before 'th').
  Prefix: ud
  Root: sthā (class 1)

Note: Qualifies 'rudhiram'.