महाभारतः
mahābhārataḥ
-
book-9, chapter-16, verse-51
प्रसार्य बाहू स रथाद्गतो गां संछिन्नवर्मा कुरुनन्दनेन ।
महेन्द्रवाहप्रतिमो महात्मा वज्राहतं शृङ्गमिवाचलस्य ॥५१॥
महेन्द्रवाहप्रतिमो महात्मा वज्राहतं शृङ्गमिवाचलस्य ॥५१॥
51. prasārya bāhū sa rathādgato gāṁ; saṁchinnavarmā kurunandanena ,
mahendravāhapratimo mahātmā; vajrāhataṁ śṛṅgamivācalasya.
mahendravāhapratimo mahātmā; vajrāhataṁ śṛṅgamivācalasya.
51.
prasārya bāhū saḥ rathāt gataḥ
gām saṃchinnavarmā kurunandanena
| mahendravāhapratimaḥ mahātmā
vajrāhatam śṛṅgam iva acalasya
gām saṃchinnavarmā kurunandanena
| mahendravāhapratimaḥ mahātmā
vajrāhatam śṛṅgam iva acalasya
51.
kurunandanena saṃchinnavarmā
saḥ mahendravāhapratimaḥ mahātmā
bāhū prasārya rathāt gām gataḥ
vajrāhatam acalasya śṛṅgam iva
saḥ mahendravāhapratimaḥ mahātmā
bāhū prasārya rathāt gām gataḥ
vajrāhatam acalasya śṛṅgam iva
51.
His armor having been torn by the Kuru scion (Yudhiṣṭhira), that great-souled hero, who resembled the vehicle of Indra (Airāvata), fell to the earth from his chariot, spreading his arms, like a mountain peak struck by a thunderbolt.
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्रसार्य (prasārya) - spreading (his arms) (having stretched out, having extended, having spread)
- बाहू (bāhū) - his two arms (two arms)
- सः (saḥ) - he (Śalya) (he, that)
- रथात् (rathāt) - from his chariot (from the chariot)
- गतः (gataḥ) - fallen (to the earth) (gone, fallen, reached)
- गाम् (gām) - the earth (cow, earth, land)
- संछिन्नवर्मा (saṁchinnavarmā) - his armor having been torn (whose armor is torn, with torn armor)
- कुरुनन्दनेन (kurunandanena) - by the Kuru scion (Yudhiṣṭhira) (by the joy of the Kurus, by the son of the Kurus, by the Kuru scion)
- महेन्द्रवाहप्रतिमः (mahendravāhapratimaḥ) - resembling the vehicle of Indra (Airāvata, the elephant) (resembling Indra's vehicle)
- महात्मा (mahātmā) - that great-souled hero (great-souled, noble, magnanimous, great person)
- वज्राहतम् (vajrāhatam) - struck by a thunderbolt
- शृङ्गम् (śṛṅgam) - mountain peak (horn, peak, summit)
- इव (iva) - like (like, as, as if)
- अचलस्य (acalasya) - of the mountain (of the mountain, of the immovable)
Words meanings and morphology
प्रसार्य (prasārya) - spreading (his arms) (having stretched out, having extended, having spread)
(indeclinable)
absolutive
Derived from root √sṛ (to go, move) with prefix pra- and causative suffix -āpaya, then suffix -ya (absolutive)
Prefix: pra
Root: sṛ (class 1)
Note: Denotes a preceding or simultaneous action.
बाहू (bāhū) - his two arms (two arms)
(noun)
Accusative, masculine, dual of bāhu
bāhu - arm
Note: Object of prasārya.
सः (saḥ) - he (Śalya) (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: Refers to Śalya, subject of gataḥ.
रथात् (rathāt) - from his chariot (from the chariot)
(noun)
Ablative, masculine, singular of ratha
ratha - chariot, car
Note: Indicates separation from the chariot.
गतः (gataḥ) - fallen (to the earth) (gone, fallen, reached)
(adjective)
Nominative, masculine, singular of gata
gata - gone, departed, reached, fallen
Past Passive Participle
Derived from root √gam (to go) with suffix -kta (past passive participle)
Root: gam (class 1)
Note: Acts as the main verb 'fell'.
गाम् (gām) - the earth (cow, earth, land)
(noun)
Accusative, feminine, singular of go
go - cow, earth, land, speech, ray of light
Note: Destination of gataḥ.
संछिन्नवर्मा (saṁchinnavarmā) - his armor having been torn (whose armor is torn, with torn armor)
(adjective)
Nominative, masculine, singular of saṃchinnavarman
saṁchinnavarman - whose armor is cut or torn asunder
Compound type : bahuvrīhi (saṃchinna+varman)
- saṃchinna – cut asunder, torn, pierced
adjective (masculine)
Past Passive Participle
Derived from root √chid (to cut, cleave) with prefix sam- and suffix -kta (past passive participle)
Prefix: sam
Root: chid (class 7) - varman – armor, coat of mail
noun (neuter)
Note: Qualifies saḥ (Śalya).
कुरुनन्दनेन (kurunandanena) - by the Kuru scion (Yudhiṣṭhira) (by the joy of the Kurus, by the son of the Kurus, by the Kuru scion)
(noun)
Instrumental, masculine, singular of kurunandana
kurunandana - joy of the Kurus, a Kuru scion (often refers to Yudhiṣṭhira or Arjuna)
Compound type : tatpuruṣa (kuru+nandana)
- kuru – Kuru (name of an ancient king and his dynasty), a man of the Kuru dynasty
proper noun (masculine) - nandana – son, child, delighting, gladdening
noun (masculine)
Root: nand (class 1)
Note: Agent of saṃchinna in saṃchinnavarmā. Refers to Yudhiṣṭhira.
महेन्द्रवाहप्रतिमः (mahendravāhapratimaḥ) - resembling the vehicle of Indra (Airāvata, the elephant) (resembling Indra's vehicle)
(adjective)
Nominative, masculine, singular of mahendravāhapratima
mahendravāhapratima - resembling the vehicle of Mahendra (Indra)
Compound type : tatpuruṣa (mahendra+vāha+pratima)
- mahendra – great Indra, Indra
proper noun (masculine) - vāha – vehicle, carrier, horse
noun (masculine)
Root: vah (class 1) - pratima – resembling, like, image, likeness
adjective (masculine)
Note: Qualifies saḥ (Śalya).
महात्मा (mahātmā) - that great-souled hero (great-souled, noble, magnanimous, great person)
(noun)
Nominative, masculine, singular of mahātman
mahātman - great-souled, noble, magnanimous, great person
Compound type : bahuvrīhi (mahā+ātman)
- mahā – great, large, mighty
adjective (feminine) - ātman – self, soul, spirit, essence (ātman)
noun (masculine)
Note: Qualifies saḥ (Śalya).
वज्राहतम् (vajrāhatam) - struck by a thunderbolt
(adjective)
Accusative, neuter, singular of vajrāhata
vajrāhata - struck by a thunderbolt
Compound type : tatpuruṣa (vajra+āhata)
- vajra – thunderbolt (Indra's weapon), diamond
noun (masculine) - āhata – struck, smitten, hurt
adjective (masculine)
Past Passive Participle
Derived from root √han (to strike, kill) with prefix ā- and suffix -kta (past passive participle)
Prefix: ā
Root: han (class 2)
Note: Qualifies śṛṅgam.
शृङ्गम् (śṛṅgam) - mountain peak (horn, peak, summit)
(noun)
Accusative, neuter, singular of śṛṅga
śṛṅga - horn, peak, summit, top
Note: Object of comparison.
इव (iva) - like (like, as, as if)
(indeclinable)
Note: Indicates a simile.
अचलस्य (acalasya) - of the mountain (of the mountain, of the immovable)
(noun)
Genitive, masculine, singular of acala
acala - immovable, mountain
Compound type : dvandva (a+cala)
- a – not, un-
indeclinable - cala – moving, trembling, unsteady
adjective (masculine)
Root: cal (class 1)
Note: Possessive of śṛṅgam.