महाभारतः mahābhārataḥ - book-9, chapter-16, verse-44

ईशानहेतोः प्रतिनिर्मितां तां त्वष्ट्रा रिपूणामसुदेहभक्षाम् ।
भूम्यन्तरिक्षादिजलाशयानि प्रसह्य भूतानि निहन्तुमीशाम् ॥४४॥

44. īśānahetoḥ pratinirmitāṁ tāṁ; tvaṣṭrā ripūṇāmasudehabhakṣām ,
bhūmyantarikṣādijalāśayāni; prasahya bhūtāni nihantumīśām.

44. īśānahetoḥ pratinirmitām tām tvaṣṭrā ripūṇām asudehabhakṣām
bhūmyantarikṣādijalāśayāni prasahya bhūtāni nihantum īśām

44. tvaṣṭrā īśānahetoḥ ripūṇām asudehabhakṣām pratinirmitām tām.
bhūmyantarikṣādijalāśayāni bhūtāni prasahya nihantum īśām.

44. For the sake of Īśāna (Śiva), Tvaṣṭā had fashioned her, who would devour the bodies of enemies. She was capable of forcibly destroying beings on the earth, in the sky, and in water reservoirs.

Words meanings summery:

• ईशानहेतोः (īśānahetoḥ) - for the sake of Īśāna (Śiva); because of Īśāna

• प्रतिनिर्मिताम् (pratinirmitām) - created, fashioned, constructed

• ताम् (tām) - her, that (feminine)

• त्वष्ट्रा (tvaṣṭrā) - by Tvaṣṭā (the divine architect)

• रिपूणाम् (ripūṇām) - of enemies

• असुदेहभक्षाम् (asudehabhakṣām) - devouring the bodies of vital breaths; devouring the bodies of demons

• भूम्यन्तरिक्षादिजलाशयानि (bhūmyantarikṣādijalāśayāni) - earth, sky, and so on, water reservoirs; things residing in earth, sky, water etc.

• प्रसह्य (prasahya) - having overcome, having overpowered

• भूतानि (bhūtāni) - beings, creatures

• निहन्तुम् (nihantum) - to kill, to destroy

• ईशाम् (īśām) - capable, able

Words meanings and morphology

ईशानहेतोः (īśānahetoḥ) - for the sake of Īśāna (Śiva); because of Īśāna

(noun)

Genitive, masculine, singular of īśānahetu

īśānahetu - cause of Īśāna, for Īśāna's sake

Compound type : tatpurusha (īśāna+hetu)

• īśāna – lord, ruler, name of Śiva
  proper noun (masculine)
• hetu – cause, reason, sake
  noun (masculine)

प्रतिनिर्मिताम् (pratinirmitām) - created, fashioned, constructed

(adjective)

Accusative, feminine, singular of pratinirmita

pratinirmita - created, fashioned, made

Past Passive Participle

P.P.P. of prati-nir-mā

Prefixes: prati+nir

Root: mā

ताम् (tām) - her, that (feminine)

(pronoun)

Accusative, feminine, singular of tad

tad - that

त्वष्ट्रा (tvaṣṭrā) - by Tvaṣṭā (the divine architect)

(proper noun)

Instrumental, masculine, singular of tvaṣṭṛ

tvaṣṭṛ - Tvaṣṭā, divine architect

रिपूणाम् (ripūṇām) - of enemies

(noun)

Genitive, masculine, plural of ripu

ripu - enemy

असुदेहभक्षाम् (asudehabhakṣām) - devouring the bodies of vital breaths; devouring the bodies of demons

(adjective)

Accusative, feminine, singular of asudehabhakṣā

asudehabhakṣā - devouring bodies of vital breaths/lives

Compound type : tatpurusha (asu+deha+bhakṣā)

• asu – vital breath, life, demon
  noun (masculine)
• deha – body
  noun (masculine)
• bhakṣā – eater, devourer
  noun (feminine)
  Root: bhakṣ

भूम्यन्तरिक्षादिजलाशयानि (bhūmyantarikṣādijalāśayāni) - earth, sky, and so on, water reservoirs; things residing in earth, sky, water etc.

(noun)

Accusative, neuter, plural of bhūmyantarikṣādijalāśaya

bhūmyantarikṣādijalāśaya - referring to earth, sky, etc., and water reservoirs

Compound type : dvandva (bhūmi+antarikṣa+ādi+jalāśaya)

• bhūmi – earth, ground
  noun (feminine)
• antarikṣa – sky, atmosphere
  noun (neuter)
• ādi – beginning, and so on
  indeclinable
• jalāśaya – water reservoir, lake
  noun (masculine)

प्रसह्य (prasahya) - having overcome, having overpowered

(indeclinable)

Absolutive/Gerund

gerund of pra-sah

Prefix: pra

Root: sah

भूतानि (bhūtāni) - beings, creatures

(noun)

Accusative, neuter, plural of bhūta

bhūta - being, creature

निहन्तुम् (nihantum) - to kill, to destroy

(verb)

infinitive of nihantum

Infinitive

infinitive of ni-han

Prefix: ni

Root: han

ईशाम् (īśām) - capable, able

(adjective)

Accusative, feminine, singular of īśā

īśā - able, capable, mistress