महाभारतः mahābhārataḥ - book-9, chapter-16, verse-19

त्वरंस्ततो धर्मसुतो महात्मा शल्यस्य क्रुद्धो नवभिः पृषत्कैः ।
भित्त्वा ह्युरस्तपनीयं च वर्म जघान षड्भिस्त्वपरैः पृषत्कैः ॥१९॥

19. tvaraṁstato dharmasuto mahātmā; śalyasya kruddho navabhiḥ pṛṣatkaiḥ ,
bhittvā hyurastapanīyaṁ ca varma; jaghāna ṣaḍbhistvaparaiḥ pṛṣatkaiḥ.

19. tvaran tataḥ dharmasutaḥ mahātmā
śalyasya kruddhaḥ navabhiḥ pṛṣatkaiḥ
bhittvā hi uraḥ tapanīyam ca varma
jaghāna ṣaḍbhiḥ tu aparaiḥ pṛṣatkaiḥ

19. tataḥ tvaran kruddhaḥ mahātmā
dharmasutaḥ śalyasya uraḥ ca tapanīyam
varma hi navabhiḥ pṛṣatkaiḥ bhittvā
tu aparaiḥ ṣaḍbhiḥ pṛṣatkaiḥ jaghāna

19. Then, hastening and enraged, the great-souled son of dharma (natural law) (Yudhishthira), first pierced Shalya's chest and his golden armor with nine arrows, and then, he struck him again with six additional arrows.

Words meanings summery:

• त्वरन् (tvaran) - hastening, rushing, quickly moving

• ततः (tataḥ) - then, thereafter

• धर्मसुतः (dharmasutaḥ) - Yudhishthira, whose father was Dharma personified (the son of dharma (natural law))

• महात्मा (mahātmā) - Yudhishthira, the great-souled one (great-souled, noble, magnanimous)

• शल्यस्य (śalyasya) - of Shalya

• क्रुद्धः (kruddhaḥ) - enraged, angry, furious

• नवभिः (navabhiḥ) - with nine

• पृषत्कैः (pṛṣatkaiḥ) - with arrows

• भित्त्वा (bhittvā) - having pierced, having split, having broken

• हि (hi) - indeed, certainly, for

• उरः (uraḥ) - chest, breast

• तपनीयम् (tapanīyam) - golden, made of gold

• च (ca) - and

• वर्म (varma) - armor, mail, coat of mail

• जघान (jaghāna) - struck, killed

• षड्भिः (ṣaḍbhiḥ) - with six

• तु (tu) - indicating a subsequent action ('then') (but, indeed, however)

• अपरैः (aparaiḥ) - with other, with additional

• पृषत्कैः (pṛṣatkaiḥ) - with arrows

Words meanings and morphology

त्वरन् (tvaran) - hastening, rushing, quickly moving

(adjective)

Nominative, masculine, singular of tvarat

tvarat - hastening, hurrying

present active participle

Present active participle from root 'tvar'.

Root: tvar (class 1)

Note: Modifying dharmasutaḥ.

ततः (tataḥ) - then, thereafter

(indeclinable)

धर्मसुतः (dharmasutaḥ) - Yudhishthira, whose father was Dharma personified (the son of dharma (natural law))

(noun)

Nominative, masculine, singular of dharmasuta

dharmasuta - son of dharma

Compound type : tatpuruṣa (dharma+suta)

• dharma – natural law, righteousness, duty, constitution
  noun (masculine)
• suta – son
  noun (masculine)
  past passive participle (from 'sū')
  Past passive participle of root 'sū' (to beget).
  Root: sū (class 2)

महात्मा (mahātmā) - Yudhishthira, the great-souled one (great-souled, noble, magnanimous)

(adjective)

Nominative, masculine, singular of mahātman

mahātman - great-souled, noble, magnanimous

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, large
  adjective
• ātman – soul, self, spirit
  noun (masculine)

Note: Modifying dharmasutaḥ.

शल्यस्य (śalyasya) - of Shalya

(proper noun)

Genitive, masculine, singular of śalya

śalya - Shalya (proper name), dart, arrow

क्रुद्धः (kruddhaḥ) - enraged, angry, furious

(adjective)

Nominative, masculine, singular of kruddha

kruddha - enraged, angry, offended

past passive participle

Past passive participle of root 'krudh'.

Root: krudh (class 4)

Note: Modifying dharmasutaḥ.

नवभिः (navabhiḥ) - with nine

(numeral)

पृषत्कैः (pṛṣatkaiḥ) - with arrows

(noun)

Instrumental, masculine, plural of pṛṣatka

pṛṣatka - arrow

भित्त्वा (bhittvā) - having pierced, having split, having broken

(indeclinable)

absolutive

Absolutive (gerund) form from the root 'bhid'.

Root: bhid (class 7)

हि (hi) - indeed, certainly, for

(indeclinable)

उरः (uraḥ) - chest, breast

(noun)

Accusative, neuter, singular of uras

uras - chest, breast, heart

तपनीयम् (tapanīyam) - golden, made of gold

(adjective)

Accusative, neuter, singular of tapanīya

tapanīya - golden, made of gold

gerundive/potential participle

Derived from root 'tap' (to heat, shine).

Root: tap (class 1)

Note: Modifying varma.

च (ca) - and

(indeclinable)

वर्म (varma) - armor, mail, coat of mail

(noun)

Accusative, neuter, singular of varman

varman - armor, defensive covering

जघान (jaghāna) - struck, killed

(verb)

3rd person , singular, active, perfect (lit) of han

Root: han (class 2)

षड्भिः (ṣaḍbhiḥ) - with six

(numeral)

तु (tu) - indicating a subsequent action ('then') (but, indeed, however)

(indeclinable)

अपरैः (aparaiḥ) - with other, with additional

(adjective)

Instrumental, masculine, plural of apara

apara - other, another, subsequent

Note: Modifying pṛṣatkaiḥ.

पृषत्कैः (pṛṣatkaiḥ) - with arrows

(noun)

Instrumental, masculine, plural of pṛṣatka

pṛṣatka - arrow