महाभारतः mahābhārataḥ - book-9, chapter-16, verse-42

तां कालरात्रीमिव पाशहस्तां यमस्य धात्रीमिव चोग्ररूपाम् ।
सब्रह्मदण्डप्रतिमाममोघां ससर्ज यत्तो युधि धर्मराजः ॥४२॥

42. tāṁ kālarātrīmiva pāśahastāṁ; yamasya dhātrīmiva cograrūpām ,
sabrahmadaṇḍapratimāmamoghāṁ; sasarja yatto yudhi dharmarājaḥ.

42. tām kālarātrīm iva pāśahastām
yamasya dhātrīm iva ca ugrarūpām
sabrahmadaṇḍapratimām amoghām
sasarja yattaḥ yudhi dharmarājaḥ

42. yattaḥ yudhi dharmarājaḥ tām
kālarātrīm iva pāśahastām yamasya
dhātrīm iva ca ugrarūpām
sabrahmadaṇḍapratimām amoghām sasarja

42. King Yudhiṣṭhira (dharma-rāja), exerting himself intently in battle, released that [spear], which was like Kalaratri holding a noose, and like Yama's nurse with a terrible form, resembling the staff (daṇḍa) of Brahma, and was infallible.

Words meanings summery:

• ताम् (tām) - her, that (feminine demonstrative pronoun)

• कालरात्रीम् (kālarātrīm) - Kalaratri (goddess of universal destruction), the night of destruction

• इव (iva) - like, as if

• पाशहस्ताम् (pāśahastām) - holding a noose in hand, having a noose in hand

• यमस्य (yamasya) - of Yama (the god of death)

• धात्रीम् (dhātrīm) - nurse, mother, supporter

• इव (iva) - like, as if

• च (ca) - and, also, moreover

• उग्ररूपाम् (ugrarūpām) - having a terrifying/fierce form

• सब्रह्मदण्डप्रतिमाम् (sabrahmadaṇḍapratimām) - resembling Brahma's staff

• अमोघाम् (amoghām) - unerring, unfailing, effective, infallible

• ससर्ज (sasarja) - created, released, hurled

• यत्तः (yattaḥ) - striving, prepared, diligent

• युधि (yudhi) - in battle, in fight

• धर्मराजः (dharmarājaḥ) - King Yudhiṣṭhira (king of natural law (dharma), Yudhiṣṭhira)

Words meanings and morphology

ताम् (tām) - her, that (feminine demonstrative pronoun)

(pronoun)

Accusative, feminine, singular of tad

tad - that, this (demonstrative pronoun)

कालरात्रीम् (kālarātrīm) - Kalaratri (goddess of universal destruction), the night of destruction

(noun)

Accusative, feminine, singular of kālarātrī

kālarātrī - the night of universal destruction; name of a goddess

Compound type : tatpurusha (kāla+rātrī)

• kāla – time, black, death
  noun (masculine)
• rātrī – night
  noun (feminine)

इव (iva) - like, as if

(indeclinable)

पाशहस्ताम् (pāśahastām) - holding a noose in hand, having a noose in hand

(adjective)

Accusative, feminine, singular of pāśahasta

pāśahasta - having a noose in hand

Compound type : bahuvrihi (pāśa+hasta)

• pāśa – noose, snare, bond
  noun (masculine)
• hasta – hand
  noun (masculine)

यमस्य (yamasya) - of Yama (the god of death)

(proper noun)

Genitive, masculine, singular of yama

yama - Yama (the god of death and justice)

धात्रीम् (dhātrīm) - nurse, mother, supporter

(noun)

Accusative, feminine, singular of dhātrī

dhātrī - nurse, mother, foster-mother, supporter

Root: dhā

इव (iva) - like, as if

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

उग्ररूपाम् (ugrarūpām) - having a terrifying/fierce form

(adjective)

Accusative, feminine, singular of ugrarūpa

ugrarūpa - having a terrible/fierce form

Compound type : bahuvrihi (ugra+rūpa)

• ugra – fierce, terrible, dreadful
  adjective (masculine)
• rūpa – form, shape, appearance, beauty
  noun (neuter)

सब्रह्मदण्डप्रतिमाम् (sabrahmadaṇḍapratimām) - resembling Brahma's staff

(adjective)

Accusative, feminine, singular of sabrahmadaṇḍapratimā

sabrahmadaṇḍapratimā - resembling Brahma's staff

Compound type : bahuvrihi (sa+brahmadaṇḍa+pratimā)

• sa – with, together with, having
  prefix
• brahmadaṇḍa – Brahma's staff
  noun (masculine)
• pratimā – image, likeness, resemblance, idol
  noun (feminine)

अमोघाम् (amoghām) - unerring, unfailing, effective, infallible

(adjective)

Accusative, feminine, singular of amoghā

amoghā - unerring, unfailing, effective, not futile

Compound type : tatpurusha (a+mogha)

• a – not, un-
  prefix
• mogha – futile, vain, useless
  adjective (masculine)

ससर्ज (sasarja) - created, released, hurled

(verb)

3rd person , singular, active, perfect (lit) of sṛj

Root: sṛj (class 6)

यत्तः (yattaḥ) - striving, prepared, diligent

(adjective)

Nominative, masculine, singular of yatta

yatta - striven, prepared, diligent, ready

Past Passive Participle

Past passive participle of root yat- ('to strive, endeavor').

Root: yat (class 1)

युधि (yudhi) - in battle, in fight

(noun)

Locative, feminine, singular of yudh

yudh - battle, fight, war

Root: yudh

धर्मराजः (dharmarājaḥ) - King Yudhiṣṭhira (king of natural law (dharma), Yudhiṣṭhira)

(proper noun)

Nominative, masculine, singular of dharmarāja

dharmarāja - king of dharma; king of justice; a title of Yudhiṣṭhira; Yama

Compound type : tatpurusha (dharma+rāja)

• dharma – natural law, constitution, righteousness (dharma)
  noun (masculine)
• rāja – king, ruler
  noun (masculine)