महाभारतः mahābhārataḥ - book-9, chapter-16, verse-36

गोविन्दवाक्यं त्वरितं विचिन्त्य दध्रे मतिं शल्यविनाशनाय ।
स धर्मराजो निहताश्वसूते रथे तिष्ठञ्शक्तिमेवाभिकाङ्क्षन् ॥३६॥

36. govindavākyaṁ tvaritaṁ vicintya; dadhre matiṁ śalyavināśanāya ,
sa dharmarājo nihatāśvasūte; rathe tiṣṭhañśaktimevābhikāṅkṣan.

36. govindavākyam tvaritam vicintya
dadhre matim śalyavināśanāya
saḥ dharmarājaḥ nihataśvasūte
rathe tiṣṭhan śaktim eva abhikāṅkṣan

36. saḥ dharmarājaḥ tvaritam govindavākyam vicintya,
nihataśvasūte rathe tiṣṭhan,
śalyavināśanāya śaktim eva abhikāṅkṣan,
matim dadhre

36. Quickly pondering Kṛṣṇa's words, that king of righteousness (dharma), standing in his chariot whose horses and charioteer had been slain, fixed his mind on Śalya's destruction, desiring only the divine power (śakti).

Words meanings summery:

• गोविन्दवाक्यम् (govindavākyam) - Kṛṣṇa's instruction or advice (Kṛṣṇa's word, Kṛṣṇa's speech)

• त्वरितम् (tvaritam) - quickly, swiftly, immediately

• विचिन्त्य (vicintya) - having considered, having pondered, having reflected

• दध्रे (dadhre) - he fixed (his mind) (he held, he placed, he fixed)

• मतिम् (matim) - mind, thought, intention, resolve

• शल्यविनाशनाय (śalyavināśanāya) - for the destruction of Śalya

• सः (saḥ) - Yudhiṣṭhira (he, that (masculine singular))

• धर्मराजः (dharmarājaḥ) - Yudhiṣṭhira, the eldest Pāṇḍava (king of righteousness (dharma), Yudhiṣṭhira)

• निहतश्वसूते (nihataśvasūte) - in the chariot whose horses and charioteer were killed (whose horses and charioteer were slain)

• रथे (rathe) - in the chariot

• तिष्ठन् (tiṣṭhan) - standing, remaining

• शक्तिम् (śaktim) - the divine power personified as a weapon (spear) (power, ability, energy, divine power, spear)

• एव (eva) - only, just, indeed, certainly

• अभिकाङ्क्षन् (abhikāṅkṣan) - desiring, wishing for

Words meanings and morphology

गोविन्दवाक्यम् (govindavākyam) - Kṛṣṇa's instruction or advice (Kṛṣṇa's word, Kṛṣṇa's speech)

(noun)

Accusative, neuter, singular of govindavākya

govindavākya - Kṛṣṇa's word

Compound type : tatpuruṣa (govinda+vākya)

• govinda – Kṛṣṇa; cow-finder, protector of cows
  proper noun (masculine)
• vākya – word, speech, sentence, statement
  noun (neuter)

त्वरितम् (tvaritam) - quickly, swiftly, immediately

(indeclinable)

Past Passive Participle

From root tvar (to hasten)

Root: tvar (class 1)

Note: Used adverbially

विचिन्त्य (vicintya) - having considered, having pondered, having reflected

(indeclinable)

Absolutive (Gerund)

Formed from root cint with prefix vi and suffix -ya

Prefix: vi

Root: cint (class 10)

दध्रे (dadhre) - he fixed (his mind) (he held, he placed, he fixed)

(verb)

3rd person , singular, middle, perfect (lit) of dhṛ

Perfect tense, Ātmanepada

3rd person singular, perfect tense, Ātmanepada, of root dhṛ

Root: dhṛ (class 1)

मतिम् (matim) - mind, thought, intention, resolve

(noun)

Accusative, feminine, singular of mati

mati - mind, thought, understanding, intention, opinion, counsel

शल्यविनाशनाय (śalyavināśanāya) - for the destruction of Śalya

(noun)

Dative, masculine, singular of śalyavināśana

śalyavināśana - destruction of Śalya

Compound type : tatpuruṣa (śalya+vināśana)

• śalya – Śalya (name of the Madra king); dart, spear, thorn
  proper noun (masculine)
• vināśana – destruction, ruin, removal
  noun (neuter)
  action noun
  From root naś with prefix vi
  Prefix: vi
  Root: naś (class 4)

सः (saḥ) - Yudhiṣṭhira (he, that (masculine singular))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

धर्मराजः (dharmarājaḥ) - Yudhiṣṭhira, the eldest Pāṇḍava (king of righteousness (dharma), Yudhiṣṭhira)

(proper noun)

Nominative, masculine, singular of dharmarāja

dharmarāja - king of righteousness; Yama; Yudhiṣṭhira

Compound type : tatpuruṣa (dharma+rāja)

• dharma – righteousness, natural law, constitution, duty, virtue, intrinsic nature
  noun (masculine)
• rāja – king, ruler, chief
  noun (masculine)

निहतश्वसूते (nihataśvasūte) - in the chariot whose horses and charioteer were killed (whose horses and charioteer were slain)

(adjective)

Locative, masculine, singular of nihataśvasūta

nihataśvasūta - one whose horses and charioteer are killed

Compound type : bahuvrīhi (nihata+aśva+sūta)

• nihata – slain, killed, destroyed
  adjective (masculine)
  Past Passive Participle
  From root han with prefix ni
  Prefix: ni
  Root: han (class 2)
• aśva – horse
  noun (masculine)
• sūta – charioteer, bard
  noun (masculine)

Note: Modifies 'rathe'

रथे (rathe) - in the chariot

(noun)

Locative, masculine, singular of ratha

ratha - chariot, car

तिष्ठन् (tiṣṭhan) - standing, remaining

(adjective)

Nominative, masculine, singular of sthā

sthā - to stand, remain, stay, abide

Present Active Participle

From root sthā, 1st conjugation

Root: sthā (class 1)

Note: Functions as an adjective modifying Yudhiṣṭhira

शक्तिम् (śaktim) - the divine power personified as a weapon (spear) (power, ability, energy, divine power, spear)

(noun)

Accusative, feminine, singular of śakti

śakti - power, ability, strength, energy, divine power (śakti), spear

एव (eva) - only, just, indeed, certainly

(indeclinable)

अभिकाङ्क्षन् (abhikāṅkṣan) - desiring, wishing for

(adjective)

Nominative, masculine, singular of abhikāṅkṣ

abhikāṅkṣ - to desire, long for, wish for

Present Active Participle

From root kāṅkṣ with prefix abhi

Prefix: abhi

Root: kāṅkṣ (class 1)

Note: Functions as an adjective modifying Yudhiṣṭhira