महाभारतः mahābhārataḥ - book-9, chapter-16, verse-47

हतोऽस्यसावित्यभिगर्जमानो रुद्रोऽन्तकायान्तकरं यथेषुम् ।
प्रसार्य बाहुं सुदृढं सुपाणिं क्रोधेन नृत्यन्निव धर्मराजः ॥४७॥

47. hato'syasāvityabhigarjamāno; rudro'ntakāyāntakaraṁ yatheṣum ,
prasārya bāhuṁ sudṛḍhaṁ supāṇiṁ; krodhena nṛtyanniva dharmarājaḥ.

47. hataḥ asya asau iti abhigarjamānaḥ
rudraḥ antakāya antakaram yathā
iṣum prasārya bāhum sudṛḍham
supāṇim krodhena nṛtyan iva dharmarājaḥ

47. hataḥ asya asau iti abhigarjamānaḥ,
rudraḥ antakāya antakaram yathā iṣum,
krodhena nṛtyan iva dharmarājaḥ,
sudṛḍham supāṇim bāhum prasārya.

47. Roaring, "He is slain!", he (the sender), like Rudra (Śiva), a destroyer even to Antaka (Death), stretched out his very strong, capable arm, as if the King of (natural law) (dharma) (Yama) were dancing with anger, [and the missile was] like an arrow.

Words meanings summery:

• हतः (hataḥ) - slain, killed

• अस्य (asya) - of this one, his, is

• असौ (asau) - that one, he

• इति (iti) - thus, saying

• अभिगर्जमानः (abhigarjamānaḥ) - roaring loudly, shouting

• रुद्रः (rudraḥ) - Rudra, a name of Śiva

• अन्तकाय (antakāya) - for Antaka (Death), to Death

• अन्तकरम् (antakaram) - a destroyer (referring to the weapon) (destroyer, causing an end)

• यथा (yathā) - like, as

• इषुम् (iṣum) - arrow

• प्रसार्य (prasārya) - having stretched out, having extended

• बाहुम् (bāhum) - arm

• सुदृढम् (sudṛḍham) - very strong, firm

• सुपाणिम् (supāṇim) - having a good hand, capable-handed

• क्रोधेन (krodhena) - with anger, by anger

• नृत्यन् (nṛtyan) - dancing

• इव (iva) - as if, like

• धर्मराजः (dharmarājaḥ) - King of (natural law), Yama (god of death)

Words meanings and morphology

हतः (hataḥ) - slain, killed

(adjective)

Nominative, masculine, singular of hata

hata - slain, killed

Past Passive Participle

Root: han

अस्य (asya) - of this one, his, is

(pronoun)

Genitive, masculine, singular of idam

idam - this

Note: Used idiomatically here, similar to 'est' in Latin, signifying 'is'.

असौ (asau) - that one, he

(pronoun)

Nominative, masculine, singular of adas

adas - that, he/she/it

इति (iti) - thus, saying

(indeclinable)

अभिगर्जमानः (abhigarjamānaḥ) - roaring loudly, shouting

(adjective)

Nominative, masculine, singular of abhigarjamāna

abhigarjamāna - roaring loudly

Present Active Participle (ātmanepada)

Prefix: abhi

Root: garj

रुद्रः (rudraḥ) - Rudra, a name of Śiva

(proper noun)

Nominative, masculine, singular of rudra

rudra - Rudra, Śiva

अन्तकाय (antakāya) - for Antaka (Death), to Death

(proper noun)

Dative, masculine, singular of antaka

antaka - Antaka, Death, Yama

अन्तकरम् (antakaram) - a destroyer (referring to the weapon) (destroyer, causing an end)

(adjective)

Accusative, masculine, singular of antakara

antakara - causing an end, destroyer

Compound type : tatpurusha (anta+kara)

• anta – end, destruction
  noun (masculine)
• kara – maker, doer, causing
  adjective (masculine)
  Root: kṛ

Note: Modifies the implicit object, the weapon/missile.

यथा (yathā) - like, as

(indeclinable)

इषुम् (iṣum) - arrow

(noun)

Accusative, masculine, singular of iṣu

iṣu - arrow

प्रसार्य (prasārya) - having stretched out, having extended

(indeclinable)

Absolutive/Gerund

gerund of pra-sṛ

Prefix: pra

Root: sṛ

बाहुम् (bāhum) - arm

(noun)

Accusative, masculine, singular of bāhu

bāhu - arm

सुदृढम् (sudṛḍham) - very strong, firm

(adjective)

Accusative, masculine, singular of sudṛḍha

sudṛḍha - very strong, firm

Compound type : karmadhāraya (su+dṛḍha)

• su – good, well, very
  indeclinable
• dṛḍha – strong, firm
  adjective

सुपाणिम् (supāṇim) - having a good hand, capable-handed

(adjective)

Accusative, masculine, singular of supāṇi

supāṇi - having a good hand, skillful-handed

Compound type : bahuvrihi (su+pāṇi)

• su – good, well, very
  indeclinable
• pāṇi – hand
  noun (masculine)

क्रोधेन (krodhena) - with anger, by anger

(noun)

Instrumental, masculine, singular of krodha

krodha - anger

नृत्यन् (nṛtyan) - dancing

(adjective)

Nominative, masculine, singular of nṛtyat

nṛtyat - dancing

Present Active Participle

Root: nṛt (class 4)

इव (iva) - as if, like

(indeclinable)

धर्मराजः (dharmarājaḥ) - King of (natural law), Yama (god of death)

(proper noun)

Nominative, masculine, singular of dharmarāja

dharmarāja - King of (dharma), Yama

Compound type : tatpurusha (dharma+rāja)

• dharma – natural law, intrinsic nature, righteousness (dharma)
  noun (masculine)
• rāja – king, ruler
  noun (masculine)