महाभारतः mahābhārataḥ - book-9, chapter-16, verse-50

नासाक्षिकर्णास्यविनिःसृतेन प्रस्यन्दता च व्रणसंभवेन ।
संसिक्तगात्रो रुधिरेण सोऽभूत्क्रौञ्चो यथा स्कन्दहतो महाद्रिः ॥५०॥

50. nāsākṣikarṇāsyaviniḥsṛtena; prasyandatā ca vraṇasaṁbhavena ,
saṁsiktagātro rudhireṇa so'bhū;tkrauñco yathā skandahato mahādriḥ.

50. nāsākṣikarṇāsyaviniḥsṛtena
prasyandatā ca vraṇasaṃbhavena |
saṃsiktagātraḥ rudhireṇa saḥ abhūt
krauñcaḥ yathā skandahataḥ mahādriḥ

50. saḥ nāsākṣikarṇāsyaviniḥsṛtena ca
vraṇasaṃbhavena prasyandatā rudhireṇa
saṃsiktagātraḥ abhūt yathā
skandahataḥ krauñcaḥ mahādriḥ [abhūt]

50. He became drenched in blood that flowed from his nose, eyes, ears, and mouth, and also from the wounds, just like Mount Krauñca, struck by Skanda.

Words meanings summery:

• नासाक्षिकर्णास्यविनिःसृतेन (nāsākṣikarṇāsyaviniḥsṛtena) - flowing from his nose, eyes, ears, and mouth (flowing from the nose, eyes, ears, and mouth)

• प्रस्यन्दता (prasyandatā) - flowing (blood) (flowing, oozing)

• च (ca) - and also (and, also)

• व्रणसंभवेन (vraṇasaṁbhavena) - arising from the wounds (arising from wounds, caused by wounds)

• संसिक्तगात्रः (saṁsiktagātraḥ) - having a body drenched (in blood) (having a body drenched, drenched-bodied)

• रुधिरेण (rudhireṇa) - with blood

• सः (saḥ) - he (Śalya) (he, that)

• अभूत् (abhūt) - became (became, was)

• क्रौञ्चः (krauñcaḥ) - Mount Krauñca (Krauñca (a mountain), curlew (bird))

• यथा (yathā) - just as (as, just as, like)

• स्कन्दहतः (skandahataḥ) - struck by Skanda (struck by Skanda, killed by Skanda)

• महाद्रिः (mahādriḥ) - great mountain

Words meanings and morphology

नासाक्षिकर्णास्यविनिःसृतेन (nāsākṣikarṇāsyaviniḥsṛtena) - flowing from his nose, eyes, ears, and mouth (flowing from the nose, eyes, ears, and mouth)

(adjective)

Instrumental, masculine, singular of nāsākṣikarṇāsyaviniḥsṛta

nāsākṣikarṇāsyaviniḥsṛta - that which has flowed from nose, eyes, ears, and mouth

Past Passive Participle (compound)

Compound of nāsā (nose), akṣi (eye), karṇa (ear), āsya (mouth) and viniḥsṛta (flowed out). Viniḥsṛta is from root √sṛ (to flow) with prefixes vi- and niḥ-.

Compound type : tatpuruṣa (nāsā+akṣi+karṇa+āsya+viniḥsṛta)

• nāsā – nose
  noun (feminine)
• akṣi – eye
  noun (neuter)
• karṇa – ear
  noun (masculine)
• āsya – mouth, face
  noun (neuter)
• viniḥsṛta – flowed out, issued forth, emitted
  adjective (masculine)
  Past Passive Participle
  Derived from root √sṛ (to flow) with prefixes vi- and niḥ- and suffix -kta (past passive participle)
  Prefixes: vi+niḥ
  Root: sṛ (class 1)

Note: Qualifies rudhireṇa; describes the source of the blood.

प्रस्यन्दता (prasyandatā) - flowing (blood) (flowing, oozing)

(adjective)

Instrumental, masculine, singular of prasyandat

prasyandat - flowing, streaming, oozing

Present Active Participle

Derived from root √syand (to flow) with prefix pra- and suffix -śatṛ (present active participle)

Prefix: pra

Root: syand (class 1)

Note: Qualifies rudhireṇa.

च (ca) - and also (and, also)

(indeclinable)

Note: Connects the two instrumental phrases describing the blood.

व्रणसंभवेन (vraṇasaṁbhavena) - arising from the wounds (arising from wounds, caused by wounds)

(adjective)

Instrumental, masculine, singular of vraṇasaṃbhava

vraṇasaṁbhava - produced from wounds, caused by wounds

Compound type : tatpuruṣa (vraṇa+saṃbhava)

• vraṇa – wound, sore, cut
  noun (masculine)
• saṃbhava – origin, birth, production, arising from
  noun (masculine)
  Prefix: sam
  Root: bhū (class 1)

Note: Qualifies rudhireṇa; describes the source of the blood.

संसिक्तगात्रः (saṁsiktagātraḥ) - having a body drenched (in blood) (having a body drenched, drenched-bodied)

(adjective)

Nominative, masculine, singular of saṃsiktagātra

saṁsiktagātra - whose body is drenched, sprinkled, moistened

Compound type : bahuvrīhi (saṃsikta+gātra)

• saṃsikta – drenched, sprinkled, moistened
  adjective (masculine)
  Past Passive Participle
  Derived from root √sic (to sprinkle) with prefix sam- and suffix -kta (past passive participle)
  Prefix: sam
  Root: sic (class 6)
• gātra – limb, body
  noun (neuter)

Note: Qualifies saḥ (Śalya).

रुधिरेण (rudhireṇa) - with blood

(noun)

Instrumental, neuter, singular of rudhira

rudhira - blood, red

Note: Means by which the body is drenched.

सः (saḥ) - he (Śalya) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Subject of abhūt.

अभूत् (abhūt) - became (became, was)

(verb)

3rd person , singular, active, aorist (luṅ) of bhū

Root √bhū (to be) in the aorist tense

Root: bhū (class 1)

Note: Main verb.

क्रौञ्चः (krauñcaḥ) - Mount Krauñca (Krauñca (a mountain), curlew (bird))

(proper noun)

Nominative, masculine, singular of krauñca

krauñca - Krauñca (a mythical mountain pierced by Skanda's spear), a curlew (bird)

Note: Part of the simile.

यथा (yathā) - just as (as, just as, like)

(indeclinable)

Note: Introduces the simile.

स्कन्दहतः (skandahataḥ) - struck by Skanda (struck by Skanda, killed by Skanda)

(adjective)

Nominative, masculine, singular of skandahata

skandahata - struck by Skanda (Kārtikeya)

Compound type : tatpuruṣa (skanda+hata)

• skanda – Skanda (god of war, Kārtikeya)
  proper noun (masculine)
• hata – struck, killed, smitten
  adjective (masculine)
  Past Passive Participle
  Derived from root √han (to strike, kill) with suffix -kta (past passive participle)
  Root: han (class 2)

Note: Qualifies krauñcaḥ mahādriḥ.

महाद्रिः (mahādriḥ) - great mountain

(noun)

Nominative, masculine, singular of mahādri

mahādri - great mountain

Compound type : karmadhāraya (mahā+adri)

• mahā – great, large, mighty
  adjective (feminine)
• adri – mountain, stone, rock
  noun (masculine)

Note: Part of the simile.