महाभारतः mahābhārataḥ - book-9, chapter-16, verse-38

स धर्मराजो मणिहेमदण्डां जग्राह शक्तिं कनकप्रकाशाम् ।
नेत्रे च दीप्ते सहसा विवृत्य मद्राधिपं क्रुद्धमना निरैक्षत् ॥३८॥

38. sa dharmarājo maṇihemadaṇḍāṁ; jagrāha śaktiṁ kanakaprakāśām ,
netre ca dīpte sahasā vivṛtya; madrādhipaṁ kruddhamanā niraikṣat.

38. saḥ dharmarājaḥ maṇihemadaṇḍām
jagrāha śaktim kanakaprakāśām
netre ca dīpte sahasā vivṛtya
madrādhipam kruddhamanāḥ niraikṣat

38. saḥ dharmarājaḥ maṇihemadaṇḍām kanakaprakāśām śaktim jagrāha.
ca (saḥ) sahasā dīpte netre vivṛtya,
kruddhamanāḥ (san),
madrādhipam niraikṣat

38. That king of righteousness (dharma) grasped the divine power (śakti) with a jeweled and golden staff, shining like gold. And suddenly opening his radiant eyes, he, with an enraged mind, gazed at the king of the Madras.

Words meanings summery:

• सः (saḥ) - Yudhiṣṭhira (he, that (masculine singular))

• धर्मराजः (dharmarājaḥ) - Yudhiṣṭhira, the eldest Pāṇḍava (king of righteousness (dharma), Yudhiṣṭhira)

• मणिहेमदण्डाम् (maṇihemadaṇḍām) - describing the śakti (spear) as having an ornate handle (having a staff of jewels and gold)

• जग्राह (jagrāha) - he grasped, he seized, he took

• शक्तिम् (śaktim) - the divine power personified as a weapon (spear) (power, ability, energy, divine power, spear)

• कनकप्रकाशाम् (kanakaprakāśām) - shining like gold, lustrous as gold

• नेत्रे (netre) - Yudhiṣṭhira's eyes (eyes (dual))

• च (ca) - and, also

• दीप्ते (dīpte) - shining, radiant, blazing

• सहसा (sahasā) - suddenly, forcibly, quickly

• विवृत्य (vivṛtya) - having opened, having uncovered

• मद्राधिपम् (madrādhipam) - King Śalya, who was the ruler of the Madra kingdom (the king of the Madras)

• क्रुद्धमनाः (kruddhamanāḥ) - with an enraged mind, angry-minded

• निरैक्षत् (niraikṣat) - he looked at, he observed, he gazed at

Words meanings and morphology

सः (saḥ) - Yudhiṣṭhira (he, that (masculine singular))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

धर्मराजः (dharmarājaḥ) - Yudhiṣṭhira, the eldest Pāṇḍava (king of righteousness (dharma), Yudhiṣṭhira)

(proper noun)

Nominative, masculine, singular of dharmarāja

dharmarāja - king of righteousness; Yama; Yudhiṣṭhira

Compound type : tatpuruṣa (dharma+rāja)

• dharma – righteousness, natural law, constitution, duty, virtue, intrinsic nature
  noun (masculine)
• rāja – king, ruler, chief
  noun (masculine)

मणिहेमदण्डाम् (maṇihemadaṇḍām) - describing the śakti (spear) as having an ornate handle (having a staff of jewels and gold)

(adjective)

Accusative, feminine, singular of maṇihemadaṇḍa

maṇihemadaṇḍa - having a staff/handle of jewels and gold

Compound type : bahuvrīhi (maṇi+hema+daṇḍa)

• maṇi – jewel, gem
  noun (masculine)
• hema – gold
  noun (neuter)
• daṇḍa – staff, rod, stick, handle
  noun (masculine)

Note: Modifies 'śaktim'

जग्राह (jagrāha) - he grasped, he seized, he took

(verb)

3rd person , singular, active, perfect (lit) of grah

Perfect tense, Parasmaipada

3rd person singular, perfect tense, Parasmaipada, of root grah

Root: grah (class 9)

शक्तिम् (śaktim) - the divine power personified as a weapon (spear) (power, ability, energy, divine power, spear)

(noun)

Accusative, feminine, singular of śakti

śakti - power, ability, strength, energy, divine power (śakti), spear

कनकप्रकाशाम् (kanakaprakāśām) - shining like gold, lustrous as gold

(adjective)

Accusative, feminine, singular of kanakaprakāśa

kanakaprakāśa - shining like gold

Compound type : tatpuruṣa (kanaka+prakāśa)

• kanaka – gold
  noun (neuter)
• prakāśa – light, luster, shining, bright
  noun (masculine)

Note: Modifies 'śaktim'

नेत्रे (netre) - Yudhiṣṭhira's eyes (eyes (dual))

(noun)

Accusative, neuter, dual of netra

netra - eye; leader

च (ca) - and, also

(indeclinable)

दीप्ते (dīpte) - shining, radiant, blazing

(adjective)

Accusative, neuter, dual of dīpta

dīpta - shining, radiant, luminous, blazing

Past Passive Participle

From root dīp (to shine)

Root: dīp (class 4)

Note: Modifies 'netre'

सहसा (sahasā) - suddenly, forcibly, quickly

(indeclinable)

विवृत्य (vivṛtya) - having opened, having uncovered

(indeclinable)

Absolutive (Gerund)

Formed from root vṛ (to cover) with prefix vi, implying 'uncovering' or 'opening'

Prefix: vi

Root: vṛ (class 5)

मद्राधिपम् (madrādhipam) - King Śalya, who was the ruler of the Madra kingdom (the king of the Madras)

(proper noun)

Accusative, masculine, singular of madrādhipa

madrādhipa - lord of the Madras, king of the Madras

Compound type : tatpuruṣa (madra+adhipa)

• madra – Madra (name of a country and its people)
  proper noun (masculine)
• adhipa – lord, ruler, king
  noun (masculine)

क्रुद्धमनाः (kruddhamanāḥ) - with an enraged mind, angry-minded

(adjective)

Nominative, masculine, singular of kruddhamanas

kruddhamanas - enraged, angry, having an angry mind

Compound type : bahuvrīhi (kruddha+manas)

• kruddha – enraged, angry, provoked
  adjective (masculine)
  Past Passive Participle
  From root krudh (to be angry)
  Root: krudh (class 4)
• manas – mind, intellect, thought
  noun (neuter)

Note: Modifies 'dharmarājaḥ'

निरैक्षत् (niraikṣat) - he looked at, he observed, he gazed at

(verb)

3rd person , singular, active, imperfect (laṅ) of nirīkṣ

Imperfect tense, Parasmaipada

3rd person singular, imperfect tense, Parasmaipada, of root īkṣ with prefix nir

Prefix: nir

Root: īkṣ (class 1)