महाभारतः mahābhārataḥ - book-6, chapter-86, verse-86

न स्म पश्यामहे कंचिद्यः प्राणान्परिरक्षति ।
संग्रामे दैत्यसंकाशे तस्मिन्योद्धा नराधिप ॥८६॥

86. na sma paśyāmahe kaṁcidyaḥ prāṇānparirakṣati ,
saṁgrāme daityasaṁkāśe tasminyoddhā narādhipa.

86. na sma paśyāmahe kañcit yaḥ prāṇān parirakṣati
saṅgrāme daityasaṅkāśe tasmin yodhā narādhipa

86. narādhipa tasmins daityasaṅkāśe saṅgrāme yaḥ
prāṇān parirakṣati kañcit yodhā na sma paśyāmahe

86. O lord of men, in that battle as dreadful as a demonic (daitya) conflict, we did not see any warrior protecting their life.

Words meanings summery:

• न (na) - negates the verb 'paśyāmahe' (not, no, nor)

• स्म (sma) - used with 'paśyāmahe' to form a past tense 'we did not see' (particle used with present tense to denote past action)

• पश्यामहे (paśyāmahe) - we did not see (with 'na sma') (we see, we behold)

• कञ्चित् (kañcit) - any (warrior) as object of seeing (someone, anyone, a certain (one))

• यः (yaḥ) - refers back to 'kañcit' (anyone) (who, which, that)

• प्राणान् (prāṇān) - one's own life (breaths, vital airs, life, lives)

• परिरक्षति (parirakṣati) - protecting one's own life (he protects, he guards, he preserves)

• सङ्ग्रामे (saṅgrāme) - in the Kurukshetra battle (in battle, in combat, in war)

• दैत्यसङ्काशे (daityasaṅkāśe) - describing the terrifying nature of the battle (resembling a demon, demon-like, dreadful as demons)

• तस्मिन् (tasmin) - in that aforementioned battle (in that, in him, in it)

• योधा (yodhā) - a fighter in the battle (warrior, fighter)

• नराधिप (narādhipa) - Sanjaya addressing Dhritarashtra (O lord of men, O king)

Words meanings and morphology

न (na) - negates the verb 'paśyāmahe' (not, no, nor)

(indeclinable)

स्म (sma) - used with 'paśyāmahe' to form a past tense 'we did not see' (particle used with present tense to denote past action)

(indeclinable)

पश्यामहे (paśyāmahe) - we did not see (with 'na sma') (we see, we behold)

(verb)

1st person , plural, middle, present (laṭ) of dṛś

Present tense, 1st person plural, middle voice (ātmanepada). Root takes 'paśya' stem.

Root: dṛś (class 1)

Note: Used with 'na sma' to denote past tense: 'we did not see'.

कञ्चित् (kañcit) - any (warrior) as object of seeing (someone, anyone, a certain (one))

(pronoun)

Accusative, masculine, singular of kaścid

kaścid - someone, anyone, a certain (one), a kind of

Note: Object of 'paśyāmahe'.

यः (yaḥ) - refers back to 'kañcit' (anyone) (who, which, that)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, that

Note: Subject of 'parirakṣati'.

प्राणान् (prāṇān) - one's own life (breaths, vital airs, life, lives)

(noun)

Accusative, masculine, plural of prāṇa

prāṇa - breath, vital air, life, spirit

Prefix: pra

Root: an (class 2)

Note: Object of 'parirakṣati'.

परिरक्षति (parirakṣati) - protecting one's own life (he protects, he guards, he preserves)

(verb)

3rd person , singular, active, present (laṭ) of rakṣ

Present tense, 3rd person singular, active voice. Root belongs to 1st class.

Prefix: pari

Root: rakṣ (class 1)

Note: Subject is 'yaḥ'.

सङ्ग्रामे (saṅgrāme) - in the Kurukshetra battle (in battle, in combat, in war)

(noun)

Locative, masculine, singular of saṅgrāma

saṅgrāma - battle, combat, war, conflict

Prefix: sam

Root: grām (class 1)

Note: Locative of place.

दैत्यसङ्काशे (daityasaṅkāśe) - describing the terrifying nature of the battle (resembling a demon, demon-like, dreadful as demons)

(adjective)

Locative, masculine, singular of daityasaṅkāśa

daityasaṅkāśa - resembling a Daitya (demon), demon-like in appearance or ferocity

Compound type : tatpuruṣa (daitya+saṃkāśa)

• daitya – a descendant of Diti, a class of demons
  noun (masculine)
• saṃkāśa – resembling, like, similar, appearance
  adjective (masculine)
  Prefix: sam
  Root: kāś (class 1)

Note: Qualifies 'saṅgrāme'.

तस्मिन् (tasmin) - in that aforementioned battle (in that, in him, in it)

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

Note: Qualifies 'saṅgrāme'.

योधा (yodhā) - a fighter in the battle (warrior, fighter)

(noun)

Nominative, masculine, singular of yodhṛ

yodhṛ - warrior, fighter

Agent noun from root yudh (to fight)

Root: yudh (class 4)

Note: Appears to be in apposition to 'kañcit' (implicitly).

नराधिप (narādhipa) - Sanjaya addressing Dhritarashtra (O lord of men, O king)

(noun)

Vocative, masculine, singular of narādhipa

narādhipa - lord of men, king, ruler

Compound type : tatpuruṣa (nara+adhipa)

• nara – man, human being
  noun (masculine)
• adhipa – ruler, lord, master
  noun (masculine)
  Prefix: adhi
  Root: pā (class 2)