महाभारतः mahābhārataḥ - book-6, chapter-86, verse-67

स नागैर्बहुशो राजन्सर्वतः संवृतो रणे ।
दधार सुमहद्रूपमनन्त इव भोगवान् ।
ततो बहुविधैर्नागैश्छादयामास राक्षसम् ॥६७॥

67. sa nāgairbahuśo rājansarvataḥ saṁvṛto raṇe ,
dadhāra sumahadrūpamananta iva bhogavān ,
tato bahuvidhairnāgaiśchādayāmāsa rākṣasam.

67. sa nāgaiḥ bahuśaḥ rājan sarvataḥ
saṃvṛtaḥ raṇe dadhāra sumahat rūpam
anantaḥ iva bhogavān tataḥ
bahuvidhaiḥ nāgaiḥ chādayāmāsa rākṣasam

67. rājan,
raṇe nāgaiḥ bahuśaḥ sarvataḥ saṃvṛtaḥ saḥ anantaḥ bhogavān iva sumahat rūpam dadhāra.
tataḥ bahuvidhaiḥ nāgaiḥ rākṣasam chādayāmāsa.

67. O king, surrounded on all sides by many serpents in battle, he assumed a very great form, like Ananta, the hooded one. Then, he covered the demon with various serpents.

Words meanings summery:

• स (sa) - he (Irāvan) (he, that)

• नागैः (nāgaiḥ) - by serpents, by elephants

• बहुशः (bahuśaḥ) - manifoldly, repeatedly, in large numbers

• राजन् (rājan) - O king (Dhṛtarāṣṭra, to whom Saṃjaya is narrating) (O king!)

• सर्वतः (sarvataḥ) - from all sides, all around

• संवृतः (saṁvṛtaḥ) - surrounded, covered, enclosed

• रणे (raṇe) - in battle, in war

• दधार (dadhāra) - he held, he bore, he assumed

• सुमहत् (sumahat) - very great, exceedingly large

• रूपम् (rūpam) - form, shape, appearance

• अनन्तः (anantaḥ) - Ananta, the cosmic serpent, also known as Shesha (Ananta, endless, infinite)

• इव (iva) - like, as, as if

• भोगवान् (bhogavān) - possessing hoods, characteristic of Ananta, the cosmic serpent (possessing hoods (of a serpent), possessing enjoyments, wealthy)

• ततः (tataḥ) - then, thence, thereafter

• बहुविधैः (bahuvidhaiḥ) - of many kinds, various

• नागैः (nāgaiḥ) - by serpents, by elephants

• छादयामास (chādayāmāsa) - he covered, he obscured

• राक्षसम् (rākṣasam) - the demon Alamvuṣa (the demon)

Words meanings and morphology

स (sa) - he (Irāvan) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

नागैः (nāgaiḥ) - by serpents, by elephants

(noun)

Instrumental, masculine, plural of nāga

nāga - serpent, snake, elephant, a mountain

बहुशः (bahuśaḥ) - manifoldly, repeatedly, in large numbers

(indeclinable)

राजन् (rājan) - O king (Dhṛtarāṣṭra, to whom Saṃjaya is narrating) (O king!)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

सर्वतः (sarvataḥ) - from all sides, all around

(indeclinable)

संवृतः (saṁvṛtaḥ) - surrounded, covered, enclosed

(adjective)

Nominative, masculine, singular of saṃvṛta

saṁvṛta - surrounded, covered, enclosed

Past Passive Participle

Derived from root vṛ (to cover, enclose) with upasarga sam-.

Prefix: sam

Root: vṛ (class 5)

रणे (raṇe) - in battle, in war

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, war, combat

दधार (dadhāra) - he held, he bore, he assumed

(verb)

3rd person , singular, active, perfect (Lit) of dhṛ

Root verb, perfect tense.

Root: dhṛ (class 1)

सुमहत् (sumahat) - very great, exceedingly large

(adjective)

Accusative, neuter, singular of sumahat

sumahat - very great, exceedingly large

Compound of su (prefix for 'very') and mahat (great).

Compound type : tatpurusha (su+mahat)

• su – good, well, very
  indeclinable
  Prefix indicating excellence or intensity.
• mahat – great, large, important
  adjective

रूपम् (rūpam) - form, shape, appearance

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, appearance, beauty

अनन्तः (anantaḥ) - Ananta, the cosmic serpent, also known as Shesha (Ananta, endless, infinite)

(proper noun)

Nominative, masculine, singular of ananta

ananta - endless, infinite; name of Viṣṇu, Kṛṣṇa, and the cosmic serpent Shesha

Compound of a (negation) and anta (end).

Compound type : bahuvrihi (a+anta)

• a – not, non-, un-
  indeclinable
  Negation prefix.
• anta – end, limit, boundary
  noun (masculine)

इव (iva) - like, as, as if

(indeclinable)

भोगवान् (bhogavān) - possessing hoods, characteristic of Ananta, the cosmic serpent (possessing hoods (of a serpent), possessing enjoyments, wealthy)

(adjective)

Nominative, masculine, singular of bhogavat

bhogavat - possessing bhoga (hoods, enjoyments, wealth)

Derived from bhoga (hood/enjoyment) with the possessive suffix -vat.

ततः (tataḥ) - then, thence, thereafter

(indeclinable)

बहुविधैः (bahuvidhaiḥ) - of many kinds, various

(adjective)

Instrumental, masculine, plural of bahuvidha

bahuvidha - of many kinds, various

Compound of bahu (many) and vidha (kind).

Compound type : tatpurusha (bahu+vidha)

• bahu – many, much
  adjective
• vidha – kind, sort, manner
  noun (masculine)

नागैः (nāgaiḥ) - by serpents, by elephants

(noun)

Instrumental, masculine, plural of nāga

nāga - serpent, snake, elephant, a mountain

छादयामास (chādayāmāsa) - he covered, he obscured

(verb)

3rd person , singular, active, perfect (Lit) of chad

Causative formation of root Chad

Perfect tense (Liṭ) of the causative stem chādaya-.

Root: chad (class 10)

राक्षसम् (rākṣasam) - the demon Alamvuṣa (the demon)

(noun)

Accusative, masculine, singular of rākṣasa

rākṣasa - a demon, an evil being