महाभारतः mahābhārataḥ - book-6, chapter-86, verse-70

सकुण्डलं समुकुटं पद्मेन्दुसदृशप्रभम् ।
इरावतः शिरो रक्षः पातयामास भूतले ॥७०॥

70. sakuṇḍalaṁ samukuṭaṁ padmendusadṛśaprabham ,
irāvataḥ śiro rakṣaḥ pātayāmāsa bhūtale.

70. sakuṇḍalam samukuṭam padmendusadṛśaprabham
irāvataḥ śiraḥ rakṣaḥ pātayāmāsa bhūtale

70. rakṣaḥ sakuṇḍalam samukuṭam padmendusadṛśaprabham irāvataḥ śiraḥ bhūtale pātayāmāsa.

70. The demon caused Irāvan's head, which was adorned with earrings and a crown and shone like a lotus and the moon, to fall to the ground.

Words meanings summery:

• सकुण्डलम् (sakuṇḍalam) - with earrings, wearing earrings

• समुकुटम् (samukuṭam) - with a crown, wearing a crown

• पद्मेन्दुसदृशप्रभम् (padmendusadṛśaprabham) - having splendor like a lotus and the moon

• इरावतः (irāvataḥ) - of Irāvan

• शिरः (śiraḥ) - head

• रक्षः (rakṣaḥ) - the demon Alamvuṣa (the demon)

• पातयामास (pātayāmāsa) - he caused to fall, he threw down

• भूतले (bhūtale) - on the ground, on the earth's surface

Words meanings and morphology

सकुण्डलम् (sakuṇḍalam) - with earrings, wearing earrings

(adjective)

Accusative, neuter, singular of sakuṇḍala

sakuṇḍala - with earrings, wearing earrings

Bahuvrihi compound: 'one with earrings'.

Compound type : bahuvrihi (sa+kuṇḍala)

• sa – with, together with
  indeclinable
  Prefix indicating accompaniment or possession.
• kuṇḍala – earring, a ring
  noun (neuter)

Note: Modifies 'śiraḥ'.

समुकुटम् (samukuṭam) - with a crown, wearing a crown

(adjective)

Accusative, neuter, singular of samukuṭa

samukuṭa - with a crown, wearing a crown

Bahuvrihi compound: 'one with a crown'.

Compound type : bahuvrihi (sa+mukuṭa)

• sa – with, together with
  indeclinable
  Prefix indicating accompaniment or possession.
• mukuṭa – crown, diadem
  noun (neuter)

Note: Modifies 'śiraḥ'.

पद्मेन्दुसदृशप्रभम् (padmendusadṛśaprabham) - having splendor like a lotus and the moon

(adjective)

Accusative, neuter, singular of padmendusadṛśaprabha

padmendusadṛśaprabha - having splendor like a lotus and the moon

Bahuvrihi compound: 'one whose splendor (prabha) is like (sadṛśa) a lotus (padma) and the moon (indu)'.

Compound type : bahuvrihi (padma+indu+sadṛśa+prabha)

• padma – lotus
  noun (neuter)
• indu – moon
  noun (masculine)
• sadṛśa – like, similar, resembling
  adjective
• prabha – splendor, light, radiance
  noun (feminine)

Note: Modifies 'śiraḥ'.

इरावतः (irāvataḥ) - of Irāvan

(proper noun)

Genitive, masculine, singular of irāvat

irāvat - Irāvan (son of Arjuna and the Naga princess Ulupi)

शिरः (śiraḥ) - head

(noun)

Accusative, neuter, singular of śiras

śiras - head, top, peak

रक्षः (rakṣaḥ) - the demon Alamvuṣa (the demon)

(noun)

Nominative, masculine, singular of rakṣas

rakṣas - a demon, an evil being

पातयामास (pātayāmāsa) - he caused to fall, he threw down

(verb)

3rd person , singular, active, perfect (Lit) of pat

Causative formation of root Pat

Perfect tense (Liṭ) of the causative stem pātaya-.

Root: pat (class 1)

भूतले (bhūtale) - on the ground, on the earth's surface

(noun)

Locative, neuter, singular of bhūtala

bhūtala - earth's surface, ground

Tatpurusha compound of bhū (earth) and tala (surface).

Compound type : tatpurusha (bhū+tala)

• bhū – earth, ground
  noun (feminine)
• tala – surface, plane, flat ground
  noun (neuter)