महाभारतः mahābhārataḥ - book-6, chapter-86, verse-26

तदनीकं महाबाहो भित्त्वा परमदुर्जयम् ।
बलेन महता युक्ताः स्वर्गाय विजयैषिणः ।
विविशुस्ते तदा हृष्टा गान्धारा युद्धदुर्मदाः ॥२६॥

26. tadanīkaṁ mahābāho bhittvā paramadurjayam ,
balena mahatā yuktāḥ svargāya vijayaiṣiṇaḥ ,
viviśuste tadā hṛṣṭā gāndhārā yuddhadurmadāḥ.

26. tat anīkam mahābāho bhittvā
parama-durjayam balena mahatā yuktāḥ
svargāya vijayaiṣiṇaḥ viviśuḥ te
tadā hṛṣṭāḥ gāndhārāḥ yuddha-durmadāḥ

26. mahābāho,
tadā te hṛṣṭāḥ yuddha-durmadāḥ vijayaiṣiṇaḥ svargāya gāndhārāḥ mahatā balena yuktāḥ parama-durjayam tat anīkam bhittvā viviśuḥ

26. O mighty-armed one, then those joyous Gandharas, fiercely intoxicated by battle and desiring victory to attain heaven, entered that exceedingly formidable army, having broken through it with great strength.

Words meanings summery:

• तत् (tat) - that

• अनीकम् (anīkam) - army, host

• महाबाहो (mahābāho) - O mighty-armed one

• भित्त्वा (bhittvā) - having pierced, having broken through

• परम-दुर्जयम् (parama-durjayam) - exceedingly formidable (extremely difficult to conquer, highly invincible)

• बलेन (balena) - by strength, with force

• महता (mahatā) - by great, with great

• युक्ताः (yuktāḥ) - endowed with, joined, equipped

• स्वर्गाय (svargāya) - to attain heaven (for heaven, for paradise)

• विजयैषिणः (vijayaiṣiṇaḥ) - desiring victory

• विविशुः (viviśuḥ) - they entered

• ते (te) - they, those

• तदा (tadā) - then, at that time

• हृष्टाः (hṛṣṭāḥ) - joyful, glad, excited

• गान्धाराः (gāndhārāḥ) - the Gandharas (people from Gandhara)

• युद्ध-दुर्मदाः (yuddha-durmadāḥ) - fierce in battle, intoxicated by battle

Words meanings and morphology

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, those

Note: Agrees with `anīkam`.

अनीकम् (anīkam) - army, host

(noun)

Accusative, neuter, singular of anīka

anīka - army, host, array, battle-array

महाबाहो (mahābāho) - O mighty-armed one

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, a proper name or epithet

Compound type : bahuvrihi (mahā+bāhu)

• mahā – great, large
  adjective (feminine)
• bāhu – arm
  noun (masculine)

Note: An address to a listener or narrator.

भित्त्वा (bhittvā) - having pierced, having broken through

(indeclinable)

absolutive

Derived from root `bhid`.

Root: bhid (class 7)

परम-दुर्जयम् (parama-durjayam) - exceedingly formidable (extremely difficult to conquer, highly invincible)

(adjective)

Accusative, neuter, singular of parama-durjaya

parama-durjaya - most difficult to conquer, extremely invincible

Compound type : tatpurusha (parama+durjaya)

• parama – highest, supreme, excellent, most
  adjective (masculine)
• durjaya – difficult to conquer, invincible
  adjective (masculine)
  gerundive
  Derived from root `ji` (to conquer) with upasarga `dur`.
  Prefix: dur
  Root: ji (class 1)

Note: Agrees with `anīkam`.

बलेन (balena) - by strength, with force

(noun)

Instrumental, neuter, singular of bala

bala - strength, force, power, army

महता (mahatā) - by great, with great

(adjective)

Instrumental, neuter, singular of mahat

mahat - great, large, mighty

Note: Agrees with `balena`.

युक्ताः (yuktāḥ) - endowed with, joined, equipped

(adjective)

Nominative, masculine, plural of yukta

yukta - joined, united, endowed with, intent on, engaged in (yoga)

Past Passive Participle

Derived from root `yuj`.

Root: yuj (class 7)

Note: Agrees with the Gandharas (implied subject), indicating they are 'equipped with' or 'accompanied by' the great strength.

स्वर्गाय (svargāya) - to attain heaven (for heaven, for paradise)

(noun)

Dative, masculine, singular of svarga

svarga - heaven, paradise, celestial world

Note: Indicates purpose or goal.

विजयैषिणः (vijayaiṣiṇaḥ) - desiring victory

(adjective)

Nominative, masculine, plural of vijayaiṣin

vijayaiṣin - desiring victory, striving for conquest

Derived from `vijaya` (victory) and root `iṣ` (to wish, desire) with suffix `in`.

Compound type : tatpurusha (vijaya+aiṣin)

• vijaya – victory, conquest
  noun (masculine)
  Derived from root `ji` with upasarga `vi`.
  Prefix: vi
  Root: ji (class 1)
• aiṣin – desiring
  adjective (masculine)
  Derived from root `iṣ` (to wish).
  Root: iṣ (class 4)

Note: Refers to the Gandharas.

विविशुः (viviśuḥ) - they entered

(verb)

3rd person , plural, active, past perfect (lit) of viś

reduplicated perfect

Perfect tense, 3rd person plural.

Root: viś (class 6)

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Note: Refers to the Gandharas.

तदा (tadā) - then, at that time

(indeclinable)

हृष्टाः (hṛṣṭāḥ) - joyful, glad, excited

(adjective)

Nominative, masculine, plural of hṛṣṭa

hṛṣṭa - joyful, glad, excited, delighted

Past Passive Participle

Derived from root `hṛṣ` (to be glad, to thrill).

Root: hṛṣ (class 4)

Note: Refers to the Gandharas.

गान्धाराः (gāndhārāḥ) - the Gandharas (people from Gandhara)

(proper noun)

Nominative, masculine, plural of gāndhāra

gāndhāra - a person from Gandhara, a Gandhara prince

Note: The subject of the verb `viviśuḥ`.

युद्ध-दुर्मदाः (yuddha-durmadāḥ) - fierce in battle, intoxicated by battle

(adjective)

Nominative, masculine, plural of yuddha-durmada

yuddha-durmada - fierce in battle, intoxicated by battle

Compound type : tatpurusha (yuddha+durmada)

• yuddha – battle, fight, war
  noun (neuter)
  Derived from root `yudh`.
  Root: yudh (class 4)
• durmada – arrogant, fierce, intoxicated
  adjective (masculine)
  Derived from `dur` (bad, difficult) and `mada` (intoxication, pride).
  Prefix: dur

Note: Refers to the Gandharas.