महाभारतः mahābhārataḥ - book-6, chapter-86, verse-40

भूमिष्ठमथ तं संख्ये संप्रदृश्य ततः पुनः ।
परिवार्य भृशं सर्वे ग्रहीतुमुपचक्रमुः ॥४०॥

40. bhūmiṣṭhamatha taṁ saṁkhye saṁpradṛśya tataḥ punaḥ ,
parivārya bhṛśaṁ sarve grahītumupacakramuḥ.

40. bhūmiṣṭham atha tam saṅkhye saṃpradṛśya tataḥ
punaḥ parivārya bhṛśam sarve grahītum upacakramuḥ

40. atha saṅkhye bhūmiṣṭham tam saṃpradṛśya tataḥ
punaḥ sarve bhṛśam parivārya grahītum upacakramuḥ

40. Then, having clearly seen him standing on the ground in the battle, all of them again intensely surrounded him and began to capture him.

Words meanings summery:

• भूमिष्ठम् (bhūmiṣṭham) - standing on the ground (standing on the ground, situated on the earth)

• अथ (atha) - then (then, now, moreover)

• तम् (tam) - him (referring to the protagonist) (him, that)

• सङ्ख्ये (saṅkhye) - in the battle (in battle, in war)

• संप्रदृश्य (saṁpradṛśya) - having clearly seen (having clearly seen, having perceived well)

• ततः (tataḥ) - then (then, from there, therefore)

• पुनः (punaḥ) - again (again, further, moreover)

• परिवार्य (parivārya) - having surrounded (having surrounded, having encompassed)

• भृशम् (bhṛśam) - intensely (greatly, intensely, exceedingly)

• सर्वे (sarve) - all of them (all, every)

• ग्रहीतुम् (grahītum) - to capture (to seize, to capture, to take)

• उपचक्रमुः (upacakramuḥ) - they began (they began, they undertook)

Words meanings and morphology

भूमिष्ठम् (bhūmiṣṭham) - standing on the ground (standing on the ground, situated on the earth)

(adjective)

Accusative, masculine, singular of bhūmiṣṭha

bhūmiṣṭha - standing on the ground, situated on the earth, terrestrial

Compound type : tatpurusha (bhūmi+stha)

• bhūmi – earth, ground, land
  noun (feminine)
• stha – standing, staying, situated
  adjective (masculine)
  Derived from root sthā (to stand)
  Root: sthā (class 1)

Note: Modifies 'tam'.

अथ (atha) - then (then, now, moreover)

(indeclinable)

तम् (tam) - him (referring to the protagonist) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

सङ्ख्ये (saṅkhye) - in the battle (in battle, in war)

(noun)

Locative, neuter, singular of saṅkhya

saṅkhya - battle, war, encounter

संप्रदृश्य (saṁpradṛśya) - having clearly seen (having clearly seen, having perceived well)

(indeclinable)

Absolutive (gerund)

Formed from root dṛś (to see) with upasargas sam and pra and suffix -ya

Prefixes: sam+pra

Root: dṛś (class 1)

ततः (tataḥ) - then (then, from there, therefore)

(indeclinable)

पुनः (punaḥ) - again (again, further, moreover)

(indeclinable)

परिवार्य (parivārya) - having surrounded (having surrounded, having encompassed)

(indeclinable)

Absolutive (gerund)

Formed from root vṛ (to cover, choose, encompass) with upasarga pari and suffix -ya

Prefix: pari

Root: vṛ (class 5)

भृशम् (bhṛśam) - intensely (greatly, intensely, exceedingly)

(indeclinable)

Note: Adverbial usage of the neuter accusative singular form.

सर्वे (sarve) - all of them (all, every)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Refers to the sons of Subala from the previous verse.

ग्रहीतुम् (grahītum) - to capture (to seize, to capture, to take)

(indeclinable)

Infinitive

Formed from root grah (to seize) with suffix -tum

Root: grah (class 9)

Note: Infinitive of purpose.

उपचक्रमुः (upacakramuḥ) - they began (they began, they undertook)

(verb)

3rd person , plural, active, perfect past (liṭ) of upakram

From root kram (to step, go) with upasarga upa, in perfect tense, 3rd person plural

Prefix: upa

Root: kram (class 1)