महाभारतः mahābhārataḥ - book-6, chapter-86, verse-65

तां दृष्ट्वा तादृशीं मायां राक्षसस्य महात्मनः ।
इरावानपि संक्रुद्धो मायां स्रष्टुं प्रचक्रमे ॥६५॥

65. tāṁ dṛṣṭvā tādṛśīṁ māyāṁ rākṣasasya mahātmanaḥ ,
irāvānapi saṁkruddho māyāṁ sraṣṭuṁ pracakrame.

65. tām dṛṣṭvā tādṛśīm māyām rākṣasasya mahātmanaḥ
irāvān api saṃkruddhaḥ māyām sraṣṭum pracakrame

65. mahātmanaḥ rākṣasasya tām tādṛśīm māyām dṛṣṭvā
irāvān api saṃkruddhaḥ māyām sraṣṭum pracakrame

65. Seeing that kind of illusion (māyā) from the mighty rākṣasa (demon), Irāvān also became greatly enraged and began to project his own illusion (māyā).

Words meanings summery:

• ताम् (tām) - that (feminine)

• दृष्ट्वा (dṛṣṭvā) - having seen

• तादृशीम् (tādṛśīm) - such, of that kind, similar

• मायाम् (māyām) - illusion, magic, deceit, māyā

• राक्षसस्य (rākṣasasya) - Refers to the opponent demon in battle. (of the demon, of the rākṣasa)

• महात्मनः (mahātmanaḥ) - of the great-souled, of the mighty one

• इरावान् (irāvān) - A specific character, often a Nāga prince, son of Arjuna. (Irāvān (proper name))

• अपि (api) - also, even, too

• संक्रुद्धः (saṁkruddhaḥ) - greatly enraged, furious

• मायाम् (māyām) - illusion, magic, deceit, māyā

• स्रष्टुम् (sraṣṭum) - to create, to emit, to let loose

• प्रचक्रमे (pracakrame) - began, undertook

Words meanings and morphology

ताम् (tām) - that (feminine)

(pronoun)

Accusative, feminine, singular of tad

tad - that, this, it

Feminine accusative singular of tad.

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive (gerund)

From root dṛś (to see) with ktvā suffix.

Root: dṛś (class 1)

तादृशीम् (tādṛśīm) - such, of that kind, similar

(adjective)

Accusative, feminine, singular of tādṛś

tādṛś - such, of that sort, like that

From tad (that) + dṛś (seeing, resembling).

मायाम् (māyām) - illusion, magic, deceit, māyā

(noun)

Accusative, feminine, singular of māyā

māyā - illusion, magic, supernatural power, deceit, māyā

From root mā (to measure, to show, to form).

Root: mā (class 2)

Note: Object of dṛṣṭvā. (Second instance is also object of sraṣṭum).

राक्षसस्य (rākṣasasya) - Refers to the opponent demon in battle. (of the demon, of the rākṣasa)

(noun)

Genitive, masculine, singular of rākṣasa

rākṣasa - demon, evil spirit, rākṣasa; relating to rākṣasas

From rakṣas (neuter) or rakṣ (to protect) + asa suffix.

Root: rakṣ (class 1)

Note: Possessive, describing whose māyā.

महात्मनः (mahātmanaḥ) - of the great-souled, of the mighty one

(adjective)

Genitive, masculine, singular of mahātman

mahātman - great-souled, noble, mighty, exalted, (possessing a) great (ātman)

Compound of mahat (great) and ātman (soul, self).

Compound type : Bahuvrīhi (mahat+ātman)

• mahat – great, large, vast
  adjective
  Root: mah (class 1)
• ātman – self, soul, spirit, individual self (ātman)
  noun (masculine)

इरावान् (irāvān) - A specific character, often a Nāga prince, son of Arjuna. (Irāvān (proper name))

(proper noun)

Nominative, masculine, singular of irāvat

irāvat - Irāvān (name of a son of Arjuna, or a Nāga king)

Possessive adjective from irā (water, food) + matup.

Note: Subject of pracakrame.

अपि (api) - also, even, too

(indeclinable)

संक्रुद्धः (saṁkruddhaḥ) - greatly enraged, furious

(adjective)

Nominative, masculine, singular of saṃkruddha

saṁkruddha - greatly enraged, very angry, furious

Past Passive Participle

From root krudh (to be angry) with upasarga sam- and kta suffix.

Prefix: sam

Root: krudh (class 4)

Note: Used as a predicative adjective.

मायाम् (māyām) - illusion, magic, deceit, māyā

(noun)

Accusative, feminine, singular of māyā

māyā - illusion, magic, supernatural power, deceit, māyā

From root mā (to measure, to show, to form).

Root: mā (class 2)

Note: Object of sraṣṭum.

स्रष्टुम् (sraṣṭum) - to create, to emit, to let loose

(indeclinable)

Infinitive

From root sṛj (to create, emit) with tumun suffix.

Root: sṛj (class 6)

प्रचक्रमे (pracakrame) - began, undertook

(verb)

3rd person , singular, middle, perfect (Lit) of pracakram

Perfect (Lit)

From root kram (to step, go) with upasarga pra- (forth, forward, to begin). In Ātmanepada.

Prefix: pra

Root: kram (class 1)

Note: The main verb of the sentence.