महाभारतः mahābhārataḥ - book-5, chapter-70, verse-92

अस्मान्वेत्थ परान्वेत्थ वेत्थार्थं वेत्थ भाषितम् ।
यद्यदस्मद्धितं कृष्ण तत्तद्वाच्यः सुयोधनः ॥९२॥

92. asmānvettha parānvettha vetthārthaṁ vettha bhāṣitam ,
yadyadasmaddhitaṁ kṛṣṇa tattadvācyaḥ suyodhanaḥ.

92. asmān vettha parān vettha vettha artham vettha bhāṣitam
yat yat asmat-hitam kṛṣṇa tat tat vācyaḥ suyodhanaḥ

92. O Krishna, you know us, you know our adversaries, you know the true intent, and you know what has been said. Whatever is beneficial for us, that you should say to Suyodhana.

Words meanings summery:

• अस्मान् (asmān) - us

• वेत्थ (vettha) - you know

• परान् (parān) - others, adversaries

• वेत्थ (vettha) - you know

• वेत्थ (vettha) - you know

• अर्थम् (artham) - purpose, meaning, wealth, goal

• वेत्थ (vettha) - you know

• भाषितम् (bhāṣitam) - spoken, what has been spoken

• यत् (yat) - whatever

• यत् (yat) - whatever

• अस्मत्-हितम् (asmat-hitam) - beneficial to us

• कृष्ण (kṛṣṇa) - O Krishna

• तत् (tat) - that

• तत् (tat) - that

• वाच्यः (vācyaḥ) - to be said, should be said

• सुयोधनः (suyodhanaḥ) - Duryodhana's real name, meaning 'easy to fight' or 'good warrior' (Suyodhana)

Words meanings and morphology

अस्मान् (asmān) - us

(pronoun)

Accusative, plural of asmad

asmad - I, me, us

वेत्थ (vettha) - you know

(verb)

2nd person , singular, active, perfect (lit) of vid

Irregular perfect tense form (vetttha).

Root: vid (class 2)

परान् (parān) - others, adversaries

(adjective)

Accusative, masculine, plural of para

para - other, another, supreme, enemy

वेत्थ (vettha) - you know

(verb)

2nd person , singular, active, perfect (lit) of vid

Irregular perfect tense form (vetttha).

Root: vid (class 2)

वेत्थ (vettha) - you know

(verb)

2nd person , singular, active, perfect (lit) of vid

Irregular perfect tense form (vetttha).

Root: vid (class 2)

अर्थम् (artham) - purpose, meaning, wealth, goal

(noun)

Accusative, masculine, singular of artha

artha - aim, purpose, meaning, wealth, object

वेत्थ (vettha) - you know

(verb)

2nd person , singular, active, perfect (lit) of vid

Irregular perfect tense form (vetttha).

Root: vid (class 2)

भाषितम् (bhāṣitam) - spoken, what has been spoken

(adjective)

Accusative, neuter, singular of bhāṣita

bhāṣita - spoken, said, declared; speech, statement

Past Passive Participle

Derived from the verb root bhāṣ.

Root: bhāṣ (class 1)

यत् (yat) - whatever

(pronoun)

Nominative, neuter, singular of yad

yad - who, which, what, whatever

यत् (yat) - whatever

(pronoun)

Nominative, neuter, singular of yad

yad - who, which, what, whatever

Note: Repetition for emphasis.

अस्मत्-हितम् (asmat-hitam) - beneficial to us

(adjective)

Nominative, neuter, singular of asmat-hita

asmat-hita - beneficial for us, our welfare

Compound type : Tatpuruṣa (asmad+hita)

• asmad – I, me, us
  pronoun
• hita – beneficial, good, placed
  adjective (masculine)
  Past Passive Participle
  Derived from root dhā (to place) or hi (to send).
  Root: dhā (class 3)

कृष्ण (kṛṣṇa) - O Krishna

(proper noun)

Vocative, masculine, singular of kṛṣṇa

kṛṣṇa - black, dark; name of a deity (Kṛṣṇa)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Repetition for emphasis.

वाच्यः (vācyaḥ) - to be said, should be said

(adjective)

Nominative, masculine, singular of vācya

vācya - to be spoken, speakable, fit to be spoken

Gerundive/Kṛtya

Derived from the verb root vac.

Root: vac (class 2)

सुयोधनः (suyodhanaḥ) - Duryodhana's real name, meaning 'easy to fight' or 'good warrior' (Suyodhana)

(proper noun)

Nominative, masculine, singular of suyodhana

suyodhana - easy to fight, good warrior; name of Duryodhana