महाभारतः mahābhārataḥ - book-5, chapter-70, verse-32

तं तदा मन्युरेवैति स भूयः संप्रमुह्यति ।
स मोहवशमापन्नः क्रूरं कर्म निषेवते ॥३२॥

32. taṁ tadā manyurevaiti sa bhūyaḥ saṁpramuhyati ,
sa mohavaśamāpannaḥ krūraṁ karma niṣevate.

32. tam tadā manyuḥ eva eti saḥ bhūyaḥ saṃpramuhyati
saḥ mohavaśam āpannaḥ krūram karma niṣevate

32. Then only anger overtakes him, and he becomes greatly deluded again. Having fallen under the sway of delusion, he performs cruel actions (karma).

Words meanings summery:

• तम् (tam) - him, that

• तदा (tadā) - then, at that time

• मन्युः (manyuḥ) - anger, wrath, passion

• एव (eva) - only, just, indeed

• एति (eti) - he goes, he comes, it approaches

• सः (saḥ) - he

• भूयः (bhūyaḥ) - again, further, more

• संप्रमुह्यति (saṁpramuhyati) - he becomes greatly deluded, he becomes utterly bewildered

• सः (saḥ) - he

• मोहवशम् (mohavaśam) - the sway of delusion, control of delusion

• आपन्नः (āpannaḥ) - having fallen into, having attained, affected by

• क्रूरम् (krūram) - cruel, harsh, dreadful

• कर्म (karma) - action (karma) (action, deed, fate, duty (karma))

• निषेवते (niṣevate) - he practices, he resorts to, he performs

Words meanings and morphology

तम् (tam) - him, that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

तदा (tadā) - then, at that time

(indeclinable)

मन्युः (manyuḥ) - anger, wrath, passion

(noun)

Nominative, masculine, singular of manyu

manyu - anger, wrath, passion, spirit

एव (eva) - only, just, indeed

(indeclinable)

एति (eti) - he goes, he comes, it approaches

(verb)

3rd person , singular, active, present indicative (laṭ) of i

Root: i (class 2)

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

भूयः (bhūyaḥ) - again, further, more

(indeclinable)

comparative form of 'bahu', used as adverb

संप्रमुह्यति (saṁpramuhyati) - he becomes greatly deluded, he becomes utterly bewildered

(verb)

3rd person , singular, active, present indicative (laṭ) of sam-pra-muh

Prefixes: sam+pra

Root: muh (class 4)

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

मोहवशम् (mohavaśam) - the sway of delusion, control of delusion

(noun)

Accusative, masculine, singular of mohavaśa

mohavaśa - sway of delusion, control of delusion

Compound type : tatpuruṣa (moha+vaśa)

• moha – delusion, bewilderment, infatuation
  noun (masculine)
• vaśa – control, sway, power, will
  noun (masculine)

आपन्नः (āpannaḥ) - having fallen into, having attained, affected by

(adjective)

Nominative, masculine, singular of āpanna

āpanna - fallen into, obtained, affected by, having met with

Past Passive Participle

Derived from root ā-pad (to obtain, fall into) with prefix ā.

Prefix: ā

Root: pad (class 4)

क्रूरम् (krūram) - cruel, harsh, dreadful

(adjective)

Accusative, neuter, singular of krūra

krūra - cruel, harsh, dreadful, fierce, savage

कर्म (karma) - action (karma) (action, deed, fate, duty (karma))

(noun)

Accusative, neuter, singular of karma

karma - action, deed, work, ritual, fate, duty (karma)

Root: kṛ (class 8)

निषेवते (niṣevate) - he practices, he resorts to, he performs

(verb)

3rd person , singular, middle, present indicative (laṭ) of ni-sev

Prefix: ni

Root: sev (class 1)