महाभारतः mahābhārataḥ - book-5, chapter-70, verse-8

अप्रदानेन राज्यस्य शान्तिमस्मासु मार्गति ।
लुब्धः पापेन मनसा चरन्नसममात्मनः ॥८॥

8. apradānena rājyasya śāntimasmāsu mārgati ,
lubdhaḥ pāpena manasā carannasamamātmanaḥ.

8. apradānena rājyasya śāntim asmāsu mārgati
lubdhaḥ pāpena manasā caran asamam ātmanaḥ

8. While not ceding the kingdom, he seeks peace from us. Greedy and with a wicked mind, he is acting in a manner improper for his own (ātman) nature.

Words meanings summery:

• अप्रदानेन (apradānena) - by not ceding (by not giving, by non-cession)

• राज्यस्य (rājyasya) - of the kingdom (of the kingdom, of sovereignty)

• शान्तिम् (śāntim) - peace (peace, tranquility, quietude)

• अस्मासु (asmāsu) - from us (implying 'from us' concerning peace) (in us, among us, upon us)

• मार्गति (mārgati) - he seeks (he seeks, searches, pursues)

• लुब्धः (lubdhaḥ) - greedy (greedy, covetous, eager)

• पापेन (pāpena) - with a sinful (mind) (by evil, by sin, with evil)

• मनसा (manasā) - with (his) mind (by mind, with mind)

• चरन् (caran) - behaving (he is) (moving, acting, behaving)

• असमम् (asamam) - improperly (unequal, improper, unjust, unequally)

• आत्मनः (ātmanaḥ) - for his own (ātman) nature (of the self, for the self, to the self (ātman))

Words meanings and morphology

अप्रदानेन (apradānena) - by not ceding (by not giving, by non-cession)

(noun)

Instrumental, neuter, singular of apradāna

apradāna - non-giving, non-cession, withholding

Compound type : nañ-tatpuruṣa (a+pradāna)

• a – not, non-
  indeclinable
• pradāna – giving, bestowal, cession
  noun (neuter)
  Prefix: pra
  Root: dā (class 3)

राज्यस्य (rājyasya) - of the kingdom (of the kingdom, of sovereignty)

(noun)

Genitive, neuter, singular of rājya

rājya - kingdom, realm, sovereignty

Root: rāj (class 1)

शान्तिम् (śāntim) - peace (peace, tranquility, quietude)

(noun)

Accusative, feminine, singular of śānti

śānti - peace, tranquility, calm, cessation

Root: śam (class 4)

अस्मासु (asmāsu) - from us (implying 'from us' concerning peace) (in us, among us, upon us)

(pronoun)

Locative, plural of asmad

asmad - we, us

Note: Locative case indicates 'among us' or 'in us', implying 'from us' in the context of seeking peace.

मार्गति (mārgati) - he seeks (he seeks, searches, pursues)

(verb)

3rd person , singular, active, present (laṭ) of mārg

Root: mārg (class 10)

लुब्धः (lubdhaḥ) - greedy (greedy, covetous, eager)

(adjective)

Nominative, masculine, singular of lubdha

lubdha - greedy, covetous, eager for, confused

Past Passive Participle

Derived from √lubh (to desire, be greedy)

Root: lubh (class 4)

Note: Agrees with the implied subject (Dhritarashtra).

पापेन (pāpena) - with a sinful (mind) (by evil, by sin, with evil)

(adjective)

Instrumental, neuter, singular of pāpa

pāpa - evil, sin, wicked, bad

Note: Modifies 'manasā'.

मनसा (manasā) - with (his) mind (by mind, with mind)

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, heart, disposition

चरन् (caran) - behaving (he is) (moving, acting, behaving)

(adjective)

Nominative, masculine, singular of carat

carat - moving, acting, behaving

Present Active Participle

Derived from √car (to move, act)

Root: car (class 1)

Note: Agrees with the implied subject (Dhritarashtra).

असमम् (asamam) - improperly (unequal, improper, unjust, unequally)

(adjective)

Accusative, neuter, singular of asama

asama - unequal, uneven, improper, unjust, peerless

Compound type : nañ-tatpuruṣa (a+sama)

• a – not, non-
  indeclinable
• sama – equal, same, proper, just
  adjective (neuter)

Note: Used adverbially, or as an object of 'caran'.

आत्मनः (ātmanaḥ) - for his own (ātman) nature (of the self, for the self, to the self (ātman))

(noun)

masculine, singular of ātman

ātman - self, soul, spirit, essential nature (ātman), body, mind, intellect

Note: Can be interpreted as 'for himself' or 'concerning his own nature'.