महाभारतः mahābhārataḥ - book-5, chapter-70, verse-29

न तथा बाध्यते कृष्ण प्रकृत्या निर्धनो जनः ।
यथा भद्रां श्रियं प्राप्य तया हीनः सुखैधितः ॥२९॥

29. na tathā bādhyate kṛṣṇa prakṛtyā nirdhano janaḥ ,
yathā bhadrāṁ śriyaṁ prāpya tayā hīnaḥ sukhaidhitaḥ.

29. na tathā bādhyate kṛṣṇa prakṛtyā nirdhanaḥ janaḥ
yathā bhadrāṃ śriyaṃ prāpya tayā hīnaḥ sukhaiḥ edhitaḥ

29. O Kṛṣṇa, a person who is naturally poor (prakṛtyā nirdhanaḥ janaḥ) is not tormented as much as one who, having attained excellent prosperity (śrī), later loses it and was previously accustomed to happiness through that prosperity.

Words meanings summery:

• न (na) - not

• तथा (tathā) - so, thus, in that manner

• बाध्यते (bādhyate) - is tormented, is oppressed, is troubled

• कृष्ण (kṛṣṇa) - O Kṛṣṇa

• प्रकृत्या (prakṛtyā) - naturally, by intrinsic nature (by nature, naturally)

• निर्धनः (nirdhanaḥ) - poor, without wealth

• जनः (janaḥ) - person, man, people

• यथा (yathā) - as, just as, in which manner

• भद्रां (bhadrāṁ) - excellent, fortunate, auspicious

• श्रियं (śriyaṁ) - prosperity, wealth, fortune

• प्राप्य (prāpya) - having obtained, having reached

• तया (tayā) - by her, by that

• हीनः (hīnaḥ) - deprived of, abandoned, wanting

• सुखैः (sukhaiḥ) - by pleasures, by happiness

• एधितः (edhitaḥ) - accustomed to (happiness) (accustomed to, increased, flourished)

Words meanings and morphology

न (na) - not

(indeclinable)

तथा (tathā) - so, thus, in that manner

(indeclinable)

बाध्यते (bādhyate) - is tormented, is oppressed, is troubled

(verb)

3rd person , singular, passive, present (laṭ) of bādh

Present Passive Indicative

Root in 1st conjugation, Passive voice

Root: bādh (class 1)

कृष्ण (kṛṣṇa) - O Kṛṣṇa

(proper noun)

Vocative, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa

Note: Addressed to Kṛṣṇa.

प्रकृत्या (prakṛtyā) - naturally, by intrinsic nature (by nature, naturally)

(noun)

Instrumental, feminine, singular of prakṛti

prakṛti - nature, origin, material cause; the totality of nature (prakṛti)

Prefix: pra

Root: kṛ (class 8)

Note: Used adverbially.

निर्धनः (nirdhanaḥ) - poor, without wealth

(adjective)

Nominative, masculine, singular of nirdhana

nirdhana - poor, indigent, without wealth

Bahuvrihi compound 'without wealth'

Compound type : bahuvrihi (nir+dhana)

• nir – without, devoid of, out
  indeclinable
  Prefix
• dhana – wealth, riches, property
  noun (neuter)
  Root: dhā (class 3)

Note: Agreeing with janaḥ.

जनः (janaḥ) - person, man, people

(noun)

Nominative, masculine, singular of jana

jana - person, man, human being, folk

Derived from root jan 'to be born'

Root: jan (class 4)

Note: Subject of 'bādhyate'.

यथा (yathā) - as, just as, in which manner

(indeclinable)

भद्रां (bhadrāṁ) - excellent, fortunate, auspicious

(adjective)

Accusative, feminine, singular of bhadra

bhadra - excellent, fortunate, auspicious, good

श्रियं (śriyaṁ) - prosperity, wealth, fortune

(noun)

Accusative, feminine, singular of śrī

śrī - prosperity, wealth, fortune, glory, beauty

Note: Object of 'prāpya'.

प्राप्य (prāpya) - having obtained, having reached

(indeclinable)

Absolutive (Gerund)

From root āp 'to obtain' with prefix pra-, with suffix -ya (after prefix)

Prefix: pra

Root: āp (class 5)

Note: Describes the condition of the person.

तया (tayā) - by her, by that

(pronoun)

Instrumental, feminine, singular of tad

tad - that, she, it

Note: Used with 'hīnaḥ'.

हीनः (hīnaḥ) - deprived of, abandoned, wanting

(adjective)

Nominative, masculine, singular of hīna

hīna - deprived of, abandoned, left, wanting, inferior

Past Passive Participle

From root hā 'to leave, abandon'

Root: hā (class 3)

Note: Implies being 'deprived by it'.

सुखैः (sukhaiḥ) - by pleasures, by happiness

(noun)

Instrumental, neuter, plural of sukha

sukha - happiness, pleasure, comfort

Note: Refers to happiness (often associated with material comfort).

एधितः (edhitaḥ) - accustomed to (happiness) (accustomed to, increased, flourished)

(adjective)

Nominative, masculine, singular of edhita

edhita - increased, flourished, grown, accustomed to

Past Passive Participle

From root edh 'to grow, prosper'

Root: edh (class 1)

Note: Literally 'made to grow' by happiness, implying 'accustomed to'.