महाभारतः mahābhārataḥ - book-5, chapter-70, verse-67

या तु त्यागेन शान्तिः स्यात्तदृते वध एव सः ।
संशयाच्च समुच्छेदाद्द्विषतामात्मनस्तथा ॥६७॥

67. yā tu tyāgena śāntiḥ syāttadṛte vadha eva saḥ ,
saṁśayācca samucchedāddviṣatāmātmanastathā.

67. yā tu tyāgena śāntiḥ syāt tat ṛte vadhaḥ eva saḥ
saṃśayāt ca samucchedāt dviṣatām ātmanaḥ tathā

67. However, the peace that would come through renunciation (tyāga)—without that, there would certainly be only destruction. This destruction arises from doubt and the complete annihilation of both one's enemies and oneself (ātman).

Words meanings summery:

• या (yā) - which, who

• तु (tu) - but, however, on the other hand

• त्यागेन (tyāgena) - by renunciation, by abandonment

• शान्तिः (śāntiḥ) - peace, tranquility

• स्यात् (syāt) - may be, let it be, would be

• तत् (tat) - referring to the 'peace by renunciation' (that)

• ऋते (ṛte) - without, except for, apart from

• वधः (vadhaḥ) - slaughter, killing, destruction

• एव (eva) - indeed, only, just

• सः (saḥ) - it (referring to the destruction) (he, that)

• संशयात् (saṁśayāt) - from doubt, owing to doubt

• च (ca) - and, also

• समुच्छेदात् (samucchedāt) - from complete destruction, from annihilation

• द्विषताम् (dviṣatām) - of enemies, of those who hate

• आत्मनः (ātmanaḥ) - of oneself (ātman) (of oneself, of the self, of the (ātman))

• तथा (tathā) - and also (thus, so, in the same way, and also)

Words meanings and morphology

या (yā) - which, who

(pronoun)

Nominative, feminine, singular of yad

yad - which, what, who

तु (tu) - but, however, on the other hand

(indeclinable)

त्यागेन (tyāgena) - by renunciation, by abandonment

(noun)

Instrumental, masculine, singular of tyāga

tyāga - renunciation, abandonment, giving up

Derived from root tyaj (to abandon) with suffix -a.

Root: tyaj (class 1)

शान्तिः (śāntiḥ) - peace, tranquility

(noun)

Nominative, feminine, singular of śānti

śānti - peace, tranquility, cessation, appeasement

Derived from root śam (to be calm) with suffix -ti.

Root: śam (class 4)

स्यात् (syāt) - may be, let it be, would be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of as

Root: as (class 2)

तत् (tat) - referring to the 'peace by renunciation' (that)

(pronoun)

Ablative, neuter, singular of tad

tad - that, he, she, it

Note: This 'tat' functions as an ablative in the idiom 'tat ṛte', meaning 'without that'.

ऋते (ṛte) - without, except for, apart from

(indeclinable)

वधः (vadhaḥ) - slaughter, killing, destruction

(noun)

Nominative, masculine, singular of vadha

vadha - slaughter, killing, destruction, blow

Derived from root vadh (to strike, kill) with suffix -a.

Root: vadh (class 1)

एव (eva) - indeed, only, just

(indeclinable)

सः (saḥ) - it (referring to the destruction) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'vadhaḥ'.

संशयात् (saṁśayāt) - from doubt, owing to doubt

(noun)

Ablative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, apprehension

Derived from saṃ-√śī (to doubt, be uncertain) with suffix -a.

Prefix: sam

Root: śī (class 2)

च (ca) - and, also

(indeclinable)

समुच्छेदात् (samucchedāt) - from complete destruction, from annihilation

(noun)

Ablative, masculine, singular of samuccheda

samuccheda - complete destruction, annihilation, eradication

Derived from sam-ud-√chid (to cut off, destroy completely) with suffix -a.

Prefixes: sam+ud

Root: chid (class 7)

द्विषताम् (dviṣatām) - of enemies, of those who hate

(noun)

Genitive, masculine, plural of dviṣat

dviṣat - hating, hostile; enemy

Present Active Participle

Present active participle of root dviṣ (to hate), used as a noun.

Root: dviṣ (class 2)

आत्मनः (ātmanaḥ) - of oneself (ātman) (of oneself, of the self, of the (ātman))

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essential nature, breath

तथा (tathā) - and also (thus, so, in the same way, and also)

(indeclinable)