महाभारतः mahābhārataḥ - book-5, chapter-70, verse-61

उत्सादयति यः सर्वं यशसा स वियुज्यते ।
अकीर्तिं सर्वभूतेषु शाश्वतीं स नियच्छति ॥६१॥

61. utsādayati yaḥ sarvaṁ yaśasā sa viyujyate ,
akīrtiṁ sarvabhūteṣu śāśvatīṁ sa niyacchati.

61. utsādayati yaḥ sarvam yaśasā saḥ viyujyate
akīrtim sarvabhūteṣu śāśvatīm saḥ niyacchati

61. Whoever destroys everything becomes separated from fame. He establishes eternal dishonor among all creatures.

Words meanings summery:

• उत्सादयति (utsādayati) - destroys, ruins, extirpates

• यः (yaḥ) - who, whoever

• सर्वम् (sarvam) - all, everything

• यशसा (yaśasā) - from fame, by fame, with glory

• सः (saḥ) - he, that

• वियुज्यते (viyujyate) - is separated, is disjoined, is deprived

• अकीर्तिम् (akīrtim) - ill fame, disgrace, infamy

• सर्वभूतेषु (sarvabhūteṣu) - among all beings, among all creatures

• शाश्वतीम् (śāśvatīm) - eternal, perpetual, lasting

• सः (saḥ) - he, that

• नियच्छति (niyacchati) - imparts, bestows, establishes, restrains

Words meanings and morphology

उत्सादयति (utsādayati) - destroys, ruins, extirpates

(verb)

3rd person , singular, active, present (laṭ) of utsād

Causative

Causative form of root sad with prefix ut-

Prefix: ud

Root: sad (class 1)

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what, whoever

Note: Relative pronoun.

सर्वम् (sarvam) - all, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, complete

यशसा (yaśasā) - from fame, by fame, with glory

(noun)

Instrumental, neuter, singular of yaśas

yaśas - fame, glory, reputation, honor, renown

Note: Instrumental case often indicates separation when used with verbs like 'viyujyate'.

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Correlative pronoun referring to 'yaḥ'.

वियुज्यते (viyujyate) - is separated, is disjoined, is deprived

(verb)

3rd person , singular, passive, present (laṭ) of viyuj

Passive

Passive voice of root yuj with prefix vi-

Prefix: vi

Root: yuj (class 7)

अकीर्तिम् (akīrtim) - ill fame, disgrace, infamy

(noun)

Accusative, feminine, singular of akīrti

akīrti - ill fame, disgrace, infamy, dishonor

Compound type : nañ-tatpuruṣa (a+kīrti)

• a – not, un-
  indeclinable
• kīrti – fame, glory, reputation, renown
  noun (feminine)

सर्वभूतेषु (sarvabhūteṣu) - among all beings, among all creatures

(noun)

Locative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures, all elements

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, whole
  pronoun/adjective (neuter)
• bhūta – being, creature, element, existing
  noun (neuter)
  Past Passive Participle
  From root bhū (to be, to become)
  Root: bhū (class 1)

शाश्वतीम् (śāśvatīm) - eternal, perpetual, lasting

(adjective)

Accusative, feminine, singular of śāśvata

śāśvata - eternal, perpetual, constant, everlasting

Note: Qualifies 'akīrtim'.

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the same person as 'yaḥ'.

नियच्छति (niyacchati) - imparts, bestows, establishes, restrains

(verb)

3rd person , singular, active, present (laṭ) of niyach

Derived from root yam with prefix ni-

Prefix: ni

Root: yam (class 1)