महाभारतः mahābhārataḥ - book-5, chapter-70, verse-57

हत्वाप्यनुशयो नित्यं परानपि जनार्दन ।
अनुबन्धश्च पापोऽत्र शेषश्चाप्यवशिष्यते ॥५७॥

57. hatvāpyanuśayo nityaṁ parānapi janārdana ,
anubandhaśca pāpo'tra śeṣaścāpyavaśiṣyate.

57. hatvā api anuśayaḥ nityam parān api janārdana
anubandhaḥ ca pāpaḥ atra śeṣaḥ ca api avaśiṣyate

57. Even after killing, O Janārdana, there is always regret (anuśaya), even concerning enemies. Furthermore, a sinful consequence (anubandha) remains here, and a remnant (śeṣa) also persists.

Words meanings summery:

• हत्वा (hatvā) - having killed, having slain

• अपि (api) - even, also, too

• अनुशयः (anuśayaḥ) - regret, remorse, repentance

• नित्यम् (nityam) - always, constantly, eternally

• परान् (parān) - enemies, others

• अपि (api) - even, also, too

• जनार्दन (janārdana) - O Janārdana (an epithet of Kṛṣṇa)

• अनुबन्धः (anubandhaḥ) - consequence, connection, continuous effect

• च (ca) - and, also

• पापः (pāpaḥ) - sinful, evil, wicked

• अत्र (atra) - here, in this place, in this matter

• शेषः (śeṣaḥ) - remainder, remnant, residue

• च (ca) - and, also

• अपि (api) - even, also, too

• अवशिष्यते (avaśiṣyate) - remains, is left behind, persists

Words meanings and morphology

हत्वा (hatvā) - having killed, having slain

(indeclinable)

absolutive

From √han (to kill)

Root: han (class 2)

अपि (api) - even, also, too

(indeclinable)

अनुशयः (anuśayaḥ) - regret, remorse, repentance

(noun)

Nominative, masculine, singular of anuśaya

anuśaya - regret, remorse, repentance, persistent feeling, residual impression

From anu-√śī (to lie after, to regret)

Prefix: anu

Root: śī (class 2)

नित्यम् (nityam) - always, constantly, eternally

(indeclinable)

Adverbial form of nitya (constant, eternal)

परान् (parān) - enemies, others

(noun)

Accusative, masculine, plural of para

para - other, hostile, enemy, supreme

अपि (api) - even, also, too

(indeclinable)

जनार्दन (janārdana) - O Janārdana (an epithet of Kṛṣṇa)

(proper noun)

Vocative, masculine, singular of janārdana

janārdana - Janārdana (name of Kṛṣṇa, meaning 'agitator of men' or 'giver of desired boons to men')

अनुबन्धः (anubandhaḥ) - consequence, connection, continuous effect

(noun)

Nominative, masculine, singular of anubandha

anubandha - consequence, connection, continuation, a tie, subsequent connection

From anu-√bandh (to bind, connect)

Prefix: anu

Root: bandh (class 9)

च (ca) - and, also

(indeclinable)

पापः (pāpaḥ) - sinful, evil, wicked

(adjective)

Nominative, masculine, singular of pāpa

pāpa - sinful, evil, wicked, bad

अत्र (atra) - here, in this place, in this matter

(indeclinable)

शेषः (śeṣaḥ) - remainder, remnant, residue

(noun)

Nominative, masculine, singular of śeṣa

śeṣa - remainder, remnant, residue, end

From √śiṣ (to leave, remain)

Root: śiṣ (class 7)

च (ca) - and, also

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

अवशिष्यते (avaśiṣyate) - remains, is left behind, persists

(verb)

3rd person , singular, middle, present (lat) of √śiṣ

Prefix: ava

Root: śiṣ (class 7)