महाभारतः mahābhārataḥ - book-5, chapter-70, verse-10

स्थाता नः समये तस्मिन्धृतराष्ट्र इति प्रभो ।
नाहास्म समयं कृष्ण तद्धि नो ब्राह्मणा विदुः ॥१०॥

10. sthātā naḥ samaye tasmindhṛtarāṣṭra iti prabho ,
nāhāsma samayaṁ kṛṣṇa taddhi no brāhmaṇā viduḥ.

10. sthātā naḥ samaye tasmin dhṛtarāṣṭraḥ iti prabho na
āha asmi samayam kṛṣṇa tat hi naḥ brāhmaṇāḥ viduḥ

10. O Lord (prabho), it was said that Dhritarashtra would abide by that agreement. O Krishna, I have not agreed to such a compact; indeed, our Brahmins know this.

Words meanings summery:

• स्थाता (sthātā) - he will abide (by) (one who stands, will stand, abider)

• नः (naḥ) - our (agreement) (our, to us, by us)

• समये (samaye) - in the agreement (in the agreement, at the appointed time, in the compact)

• तस्मिन् (tasmin) - in that (agreement) (in that, on that)

• धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhritarashtra

• इति (iti) - (quotation marker) (thus, so, end of quotation)

• प्रभो (prabho) - O Lord (addressing Krishna) (O Lord, O master)

• न (na) - not (not, no)

• आह (āha) - I said (first person perfect here) (he said, I said)

• अस्मि (asmi) - I am

• समयम् (samayam) - agreement (agreement, compact, appointed time)

• कृष्ण (kṛṣṇa) - O Krishna (vocative) (Krishna, dark, black)

• तत् (tat) - that (the previous statement) (that, therefore)

• हि (hi) - indeed (indeed, for, because)

• नः (naḥ) - our (Brahmins) (our, to us)

• ब्राह्मणाः (brāhmaṇāḥ) - Brahmins (Brahmins, learned ones, those belonging to Brahman)

• विदुः (viduḥ) - they know (they know, they understand)

Words meanings and morphology

स्थाता (sthātā) - he will abide (by) (one who stands, will stand, abider)

(noun)

Nominative, masculine, singular of sthātṛ

sthātṛ - stander, abider, one who stays

Agent Noun/Future Participle

Derived from √sthā (to stand)

Root: sthā (class 1)

Note: Implies a future action of the subject (Dhritarashtra).

नः (naḥ) - our (agreement) (our, to us, by us)

(pronoun)

plural of asmad

asmad - we, us

Note: Here, functions as a possessive pronoun 'our'.

समये (samaye) - in the agreement (in the agreement, at the appointed time, in the compact)

(noun)

Locative, masculine, singular of samaya

samaya - agreement, compact, convention, appointed time, opportunity, religious observance

Prefix: sam

Root: i (class 2)

तस्मिन् (tasmin) - in that (agreement) (in that, on that)

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

Note: Agrees with 'samaye'.

धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhritarashtra

(proper noun)

Nominative, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhritarashtra (name of the blind king)

Compound type : bahuvrīhi (dhṛta+rāṣṭra)

• dhṛta – held, supported, borne
  adjective (masculine)
  Past Passive Participle
  Derived from √dhṛ (to hold, support)
  Root: dhṛ (class 1)
• rāṣṭra – kingdom, realm, country
  noun (neuter)

Note: Subject of 'sthātā'.

इति (iti) - (quotation marker) (thus, so, end of quotation)

(indeclinable)

प्रभो (prabho) - O Lord (addressing Krishna) (O Lord, O master)

(noun)

Vocative, masculine, singular of prabhu

prabhu - lord, master, king, powerful

Prefix: pra

Root: bhū (class 1)

न (na) - not (not, no)

(indeclinable)

आह (āha) - I said (first person perfect here) (he said, I said)

(verb)

1st person , singular, active, perfect (lit) of ah

Root: ah (class 2)

Note: Though often 3rd person, 'āha' can also be 1st person singular in perfect tense.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

Note: Used here for emphasis with 'āha'.

समयम् (samayam) - agreement (agreement, compact, appointed time)

(noun)

Accusative, masculine, singular of samaya

samaya - agreement, compact, convention, appointed time, opportunity, religious observance

Prefix: sam

Root: i (class 2)

Note: Object of 'āha asmi'.

कृष्ण (kṛṣṇa) - O Krishna (vocative) (Krishna, dark, black)

(proper noun)

Vocative, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna (name of a deity), dark, black

तत् (tat) - that (the previous statement) (that, therefore)

(pronoun)

neuter, singular of tad

tad - that, he, she, it

Note: Refers to the entire preceding statement.

हि (hi) - indeed (indeed, for, because)

(indeclinable)

नः (naḥ) - our (Brahmins) (our, to us)

(pronoun)

plural of asmad

asmad - we, us

Note: Possessive 'our'.

ब्राह्मणाः (brāhmaṇāḥ) - Brahmins (Brahmins, learned ones, those belonging to Brahman)

(noun)

Nominative, masculine, plural of brāhmaṇa

brāhmaṇa - Brahmin, one belonging to the brahman class, one who knows Brahman

विदुः (viduḥ) - they know (they know, they understand)

(verb)

3rd person , plural, active, present (laṭ) of vid

Root: vid (class 2)

Note: Irregular root conjugation.