महाभारतः mahābhārataḥ - book-5, chapter-70, verse-72

तत्र यो बलवान्कृष्ण जित्वा सोऽत्ति तदामिषम् ।
एवमेव मनुष्येषु विशेषो नास्ति कश्चन ॥७२॥

72. tatra yo balavānkṛṣṇa jitvā so'tti tadāmiṣam ,
evameva manuṣyeṣu viśeṣo nāsti kaścana.

72. tatra yaḥ balavān kṛṣṇa jitvā saḥ atti tat āmiṣam
evam eva manuṣyeṣu viśeṣaḥ na asti kaścana

72. There, O Kṛṣṇa, the one who is strong eats that meat after conquering. Similarly, among humans, there is no difference whatsoever.

Words meanings summery:

• तत्र (tatra) - there, in that place, in that matter

• यः (yaḥ) - who, which

• बलवान् (balavān) - powerful, strong

• कृष्ण (kṛṣṇa) - O Kṛṣṇa

• जित्वा (jitvā) - having conquered, having won

• सः (saḥ) - he, that one

• अत्ति (atti) - eats, consumes

• तत् (tat) - that

• आमिषम् (āmiṣam) - meat, flesh, prey

• एवम् (evam) - thus, in this manner

• एव (eva) - only, just, indeed, precisely

• मनुष्येषु (manuṣyeṣu) - among humans, in humans

• विशेषः (viśeṣaḥ) - difference, distinction, particularity

• न (na) - not, no

• अस्ति (asti) - is, exists

• कश्चन (kaścana) - any, whatsoever

Words meanings and morphology

तत्र (tatra) - there, in that place, in that matter

(indeclinable)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

बलवान् (balavān) - powerful, strong

(adjective)

Nominative, masculine, singular of balavat

balavat - powerful, strong, mighty

Derived from 'bala' (strength) with possessive suffix -vat.

Note: Qualifies 'yaḥ'.

कृष्ण (kṛṣṇa) - O Kṛṣṇa

(proper noun)

Vocative, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa (a specific deity/person); black, dark

जित्वा (jitvā) - having conquered, having won

(indeclinable)

Absolutive (gerund)

Formed from root √ji with suffix -tvā.

Root: ji (class 1)

सः (saḥ) - he, that one

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative/personal pronoun)

अत्ति (atti) - eats, consumes

(verb)

3rd person , singular, active, present (laṭ) of √ad

Present tense

Root: ad (class 2)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it (demonstrative pronoun/adjective)

Note: Adjective modifying 'āmiṣam'.

आमिषम् (āmiṣam) - meat, flesh, prey

(noun)

Accusative, neuter, singular of āmiṣa

āmiṣa - meat, flesh, prey, object of enjoyment

Note: Object of 'atti'.

एवम् (evam) - thus, in this manner

(indeclinable)

एव (eva) - only, just, indeed, precisely

(indeclinable)

मनुष्येषु (manuṣyeṣu) - among humans, in humans

(noun)

Locative, masculine, plural of manuṣya

manuṣya - human, man, person

विशेषः (viśeṣaḥ) - difference, distinction, particularity

(noun)

Nominative, masculine, singular of viśeṣa

viśeṣa - difference, distinction, specific characteristic

Derived from root √śiṣ (to leave, distinguish) with prefix vi-.

Prefix: vi

Root: śiṣ (class 7)

Note: Subject of 'asti'.

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of √as

Present tense

Root: as (class 2)

कश्चन (kaścana) - any, whatsoever

(pronoun)

Nominative, masculine, singular of kaścana

kaścana - any, whatsoever, someone

Compound of "kim" (what) and "cana" (an emphatic particle).

Compound type : pronominal (kim+cana)

• kim – what, who
  pronoun (neuter)
• cana – even, also, indeed (particle)
  indeclinable

Note: Modifies 'viśeṣaḥ'.