महाभारतः mahābhārataḥ - book-5, chapter-70, verse-55

अन्ततो दयितं घ्नन्ति केचिदप्यपरे जनाः ।
तस्याङ्ग बलहीनस्य पुत्रान्भ्रातॄनपश्यतः ।
निर्वेदो जीविते कृष्ण सर्वतश्चोपजायते ॥५५॥

55. antato dayitaṁ ghnanti kecidapyapare janāḥ ,
tasyāṅga balahīnasya putrānbhrātṝnapaśyataḥ ,
nirvedo jīvite kṛṣṇa sarvataścopajāyate.

55. antataḥ dayitaṃ ghnanti kecit api
apare janāḥ tasya aṅga balahīnasya
putrān bhrātṝn apaśyataḥ nirvedaḥ
jīvite kṛṣṇa sarvataḥ ca upajāyate

55. Ultimately, some people kill even their loved ones, and others (also do so). O Kṛṣṇa, for that person who is devoid of strength, not seeing his sons and brothers, despair arises in life from all sides.

Words meanings summery:

• अन्ततः (antataḥ) - ultimately, finally, in the end

• दयितं (dayitaṁ) - loved one, beloved, dear

• घ्नन्ति (ghnanti) - they kill, they strike

• केचित् (kecit) - some, certain ones

• अपि (api) - even, also, too

• अपरे (apare) - other, different, subsequent

• जनाः (janāḥ) - people, men, creatures

• तस्य (tasya) - of that, his

• अङ्ग (aṅga) - O dear one, O friend, indeed

• बलहीनस्य (balahīnasya) - of the weak one, of the one devoid of strength

• पुत्रान् (putrān) - sons

• भ्रातॄन् (bhrātṝn) - brothers

• अपश्यतः (apaśyataḥ) - of one not seeing, of one who does not see

• निर्वेदः (nirvedaḥ) - despair, dejection, indifference

• जीविते (jīvite) - in life, on life

• कृष्ण (kṛṣṇa) - O Kṛṣṇa

• सर्वतः (sarvataḥ) - from all sides, on all sides, completely

• च (ca) - and, also

• उपजायते (upajāyate) - arises, is born, originates

Words meanings and morphology

अन्ततः (antataḥ) - ultimately, finally, in the end

(indeclinable)

suffix -tas denoting 'from'

दयितं (dayitaṁ) - loved one, beloved, dear

(noun)

Accusative, masculine, singular of dayita

dayita - loved, beloved, dear, desired

Past Passive Participle

From √day (to cherish, be compassionate)

Root: day (class 1)

घ्नन्ति (ghnanti) - they kill, they strike

(verb)

3rd person , plural, active, present (lat) of √han

Root: han (class 2)

केचित् (kecit) - some, certain ones

(pronoun)

Nominative, masculine, plural of kim

kim - who, what, which

अपि (api) - even, also, too

(indeclinable)

अपरे (apare) - other, different, subsequent

(adjective)

Nominative, masculine, plural of apara

apara - other, different, subsequent, inferior

जनाः (janāḥ) - people, men, creatures

(noun)

Nominative, masculine, plural of jana

jana - person, people, man, creature

Root: jan (class 4)

तस्य (tasya) - of that, his

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

अङ्ग (aṅga) - O dear one, O friend, indeed

(indeclinable)

particle of address or assent

बलहीनस्य (balahīnasya) - of the weak one, of the one devoid of strength

(adjective)

Genitive, masculine, singular of balahīna

balahīna - devoid of strength, weak, powerless

Compound of bala and hīna

Compound type : tatpuruṣa (bala+hīna)

• bala – strength, power, force
  noun (neuter)
• hīna – devoid of, deprived of, inferior, abandoned
  adjective (masculine)
  Past Passive Participle
  From √hā (to abandon, lose)
  Root: hā (class 3)

पुत्रान् (putrān) - sons

(noun)

Accusative, masculine, plural of putra

putra - son, child

भ्रातॄन् (bhrātṝn) - brothers

(noun)

Accusative, masculine, plural of bhrātṛ

bhrātṛ - brother

अपश्यतः (apaśyataḥ) - of one not seeing, of one who does not see

(adjective)

Genitive, masculine, singular of apaśyat

paśyat - seeing, observing

Present Active Participle

From √dṛś (to see), with prefix 'a' for negation

Root: dṛś (class 1)

निर्वेदः (nirvedaḥ) - despair, dejection, indifference

(noun)

Nominative, masculine, singular of nirveda

nirveda - despair, dejection, indifference, aversion

From nir-√vid (to know, find out) meaning 'without knowledge' or 'without feeling'

Prefix: nir

Root: vid (class 6)

जीविते (jīvite) - in life, on life

(noun)

Locative, neuter, singular of jīvita

jīvita - life, living, alive

Past Passive Participle

From √jīv (to live)

Root: jīv (class 1)

कृष्ण (kṛṣṇa) - O Kṛṣṇa

(proper noun)

Vocative, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa (a prominent deity), black, dark

सर्वतः (sarvataḥ) - from all sides, on all sides, completely

(indeclinable)

Suffix -tas from sarva

च (ca) - and, also

(indeclinable)

उपजायते (upajāyate) - arises, is born, originates

(verb)

3rd person , singular, middle, present (lat) of √jan

Prefix: upa

Root: jan (class 4)