महाभारतः mahābhārataḥ - book-5, chapter-70, verse-89

युधिष्ठिर उवाच ।
यत्तुभ्यं रोचते कृष्ण स्वस्ति प्राप्नुहि कौरवान् ।
कृतार्थं स्वस्तिमन्तं त्वां द्रक्ष्यामि पुनरागतम् ॥८९॥

89. yudhiṣṭhira uvāca ,
yattubhyaṁ rocate kṛṣṇa svasti prāpnuhi kauravān ,
kṛtārthaṁ svastimantaṁ tvāṁ drakṣyāmi punarāgatam.

89. yudhiṣṭhiraḥ uvāca yat tubhyam rocate kṛṣṇa svasti prāpnuhi
kauravān kṛtārtham svastimantam tvām drakṣyāmi punaḥ āgatam

89. Yudhiṣṭhira said: 'O Kṛṣṇa, whatever seems right to you, may you bring about welfare (svasti) from the Kauravas. I shall see you returned, having accomplished your purpose and being full of well-being.'

Words meanings summery:

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (proper noun)

• उवाच (uvāca) - he said, he spoke

• यत् (yat) - whatever (which, what, that, because)

• तुभ्यम् (tubhyam) - to you (to you, for you)

• रोचते (rocate) - it is agreeable, it seems right (it pleases, it shines, it is agreeable)

• कृष्ण (kṛṣṇa) - O Kṛṣṇa

• स्वस्ति (svasti) - good fortune, welfare (welfare, well-being, blessing, good fortune)

• प्राप्नुहि (prāpnuhi) - obtain, secure (obtain, attain, reach, secure)

• कौरवान् (kauravān) - from the Kauravas (implied by context of securing welfare from/with them) (the Kauravas)

• कृतार्थम् (kṛtārtham) - having accomplished your purpose (having accomplished one's purpose, successful, fulfilled)

• स्वस्तिमन्तम् (svastimantam) - being full of well-being (possessing welfare, fortunate, blessed)

• त्वाम् (tvām) - you (accusative)

• द्रक्ष्यामि (drakṣyāmi) - I will see

• पुनः (punaḥ) - again, back (again, once more, back)

• आगतम् (āgatam) - returned (come, arrived, returned)

Words meanings and morphology

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (proper noun)

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - steadfast in battle, a name for the eldest Pāṇḍava

Compound of 'yudhi' (in battle) and 'sthira' (firm, steadfast).

Compound type : aluk-tatpuruṣa (yudhi+sthira)

• yudhi – in battle (locative of yudh)
  noun (feminine)
  Root: yudh (class 4)
• sthira – firm, steady, steadfast
  adjective (masculine)
  From root sthā (to stand).
  Root: sthā (class 1)

Note: Nominative singular masculine.

उवाच (uvāca) - he said, he spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

Note: Perfect 3rd singular active of vac.

यत् (yat) - whatever (which, what, that, because)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that, because, since

Note: Nominative singular neuter of yad.

तुभ्यम् (tubhyam) - to you (to you, for you)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (singular)

Note: Dative singular of yuşmad.

रोचते (rocate) - it is agreeable, it seems right (it pleases, it shines, it is agreeable)

(verb)

3rd person , singular, middle, present (laṭ) of ruc

Root: ruc (class 1)

Note: Present 3rd singular middle of ruc.

कृष्ण (kṛṣṇa) - O Kṛṣṇa

(proper noun)

Vocative, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa (a deity), black, dark

Note: Vocative singular masculine.

स्वस्ति (svasti) - good fortune, welfare (welfare, well-being, blessing, good fortune)

(noun)

Accusative, feminine, singular of svasti

svasti - welfare, well-being, good fortune, blessing, prosperity

From 'su' (good) + 'as' (to be) + 'ti' suffix.

Compound type : avyayībhāva (su+asti)

• su – good, well, excellent
  indeclinable
  prefix
• asti – is, exists (from root as)
  verb
  Root: as (class 2)

Note: Accusative singular feminine, object of prāpnuhi.

प्राप्नुहि (prāpnuhi) - obtain, secure (obtain, attain, reach, secure)

(verb)

2nd person , singular, active, imperative (loṭ) of prāp

Prefix: pra

Root: āp (class 5)

Note: Imperative 2nd singular active of pra-āp.

कौरवान् (kauravān) - from the Kauravas (implied by context of securing welfare from/with them) (the Kauravas)

(proper noun)

Accusative, masculine, plural of kaurava

kaurava - a descendant of Kuru, a member of the Kuru dynasty

Derived from 'kuru' + 'a' suffix.

Note: Accusative plural masculine. Object of prāpnuhi, implying 'from' or 'with' based on the verb.

कृतार्थम् (kṛtārtham) - having accomplished your purpose (having accomplished one's purpose, successful, fulfilled)

(adjective)

Accusative, masculine, singular of kṛtārtha

kṛtārtha - having accomplished one's purpose, successful, satisfied

Compound of 'kṛta' (done) and 'artha' (purpose).

Compound type : bahuvrīhi (kṛta+artha)

• kṛta – done, made, accomplished
  past passive participle (neuter)
  Past Passive Participle
  From root kṛ (to do, make).
  Root: kṛ (class 8)
• artha – aim, purpose, meaning, wealth, object
  noun (masculine)

Note: Accusative singular masculine, modifying tvām.

स्वस्तिमन्तम् (svastimantam) - being full of well-being (possessing welfare, fortunate, blessed)

(adjective)

Accusative, masculine, singular of svastimat

svastimat - possessing welfare, fortunate, prosperous, blessed

From 'svasti' + 'mat' suffix (possessing).

Note: Accusative singular masculine, modifying tvām.

त्वाम् (tvām) - you (accusative)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (singular)

Note: Accusative singular of yuşmad.

द्रक्ष्यामि (drakṣyāmi) - I will see

(verb)

1st person , singular, active, future (lṛṭ) of dṛś

Root: dṛś (class 1)

Note: Future 1st singular active of dṛś.

पुनः (punaḥ) - again, back (again, once more, back)

(indeclinable)

Note: Replaces final 's' in sandhi.

आगतम् (āgatam) - returned (come, arrived, returned)

(past passive participle)

Note: Accusative singular masculine, modifying tvām.