महाभारतः mahābhārataḥ - book-5, chapter-70, verse-30

स तदात्मापराधेन संप्राप्तो व्यसनं महत् ।
सेन्द्रान्गर्हयते देवान्नात्मानं च कथंचन ॥३०॥

30. sa tadātmāparādhena saṁprāpto vyasanaṁ mahat ,
sendrāngarhayate devānnātmānaṁ ca kathaṁcana.

30. sa tadā ātmaparādhena samprāptaḥ vyasanaṃ mahat
sendrān garhayate devān na ātmānaṃ ca kathaṃcana

30. He then, having incurred great misfortune due to his own fault (ātmanaparādha), blames the gods, including Indra, but never blames his own self (ātman) in any way.

Words meanings summery:

• स (sa) - he, that

• तदा (tadā) - then, at that time

• आत्मपराधेन (ātmaparādhena) - by his own fault, by self-offence

• सम्प्राप्तः (samprāptaḥ) - having incurred, having obtained, having reached

• व्यसनं (vyasanaṁ) - misfortune, distress, calamity

• महत् (mahat) - great, large, extensive

• सेन्द्रान् (sendrān) - including Indra (with Indra, accompanied by Indra)

• गर्हयते (garhayate) - blames, reproaches, censures

• देवान् (devān) - the gods

• न (na) - not

• आत्मानं (ātmānaṁ) - his own self (ātman) (self, soul, oneself)

• च (ca) - and

• कथंचन (kathaṁcana) - in any way, by any means, ever

Words meanings and morphology

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Subject of the sentence.

तदा (tadā) - then, at that time

(indeclinable)

Adverbial form of tad

Note: Temporal adverb.

आत्मपराधेन (ātmaparādhena) - by his own fault, by self-offence

(noun)

Instrumental, masculine, singular of ātmaparādha

ātmaparādha - self-offence, fault of oneself

Tatpuruṣa compound, 'offence of self'

Compound type : tatpuruṣa (ātman+aparādha)

• ātman – self, soul, spirit, essential nature (ātman)
  noun (masculine)
  Root: an (class 2)
• aparādha – offence, fault, trespass, crime
  noun (masculine)
  Derived from root rādh 'to succeed' with prefix apa- 'away from', implying 'to fail, offend'.
  Prefix: apa
  Root: rādh (class 4)

Note: Denotes the cause of the misfortune.

सम्प्राप्तः (samprāptaḥ) - having incurred, having obtained, having reached

(adjective)

Nominative, masculine, singular of samprāpta

samprāpta - obtained, reached, incurred

Past Passive Participle

From root āp 'to obtain' with prefixes sam- and pra-

Prefixes: sam+pra

Root: āp (class 5)

Note: Functions as a predicate adjective, implying 'having been obtained by him'.

व्यसनं (vyasanaṁ) - misfortune, distress, calamity

(noun)

Accusative, neuter, singular of vyasana

vyasana - misfortune, distress, calamity, vice

Derived from root as 'to throw' with prefix vi-

Prefix: vi

Root: as (class 4)

Note: Object of 'samprāptaḥ'.

महत् (mahat) - great, large, extensive

(adjective)

Accusative, neuter, singular of mahat

mahat - great, large, extensive

Present Active Participle

From root mah 'to be great', used as an adjective

Root: mah (class 1)

सेन्द्रान् (sendrān) - including Indra (with Indra, accompanied by Indra)

(adjective)

Accusative, masculine, plural of sendra

sendra - with Indra, having Indra (as leader)

Bahuvrihi compound 'with Indra'

Compound type : bahuvrihi (sa+indra)

• sa – with, accompanied by
  indeclinable
  Prefix
• indra – Indra (Vedic deity)
  proper noun (masculine)

Note: Modifies 'devān'.

गर्हयते (garhayate) - blames, reproaches, censures

(verb)

3rd person , singular, middle, present (laṭ) of garh

Present Middle Indicative

Root in 10th conjugation (denominative from garhā 'blame')

Root: garh (class 10)

देवान् (devān) - the gods

(noun)

Accusative, masculine, plural of deva

deva - god, deity

Root: div (class 1)

Note: Object of 'garhayate'.

न (na) - not

(indeclinable)

आत्मानं (ātmānaṁ) - his own self (ātman) (self, soul, oneself)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essential nature (ātman)

Root: an (class 2)

Note: Object of 'garhayate' (implied).

च (ca) - and

(indeclinable)

Conjunction particle

Note: Post-positive conjunction.

कथंचन (kathaṁcana) - in any way, by any means, ever

(indeclinable)

Indefinite adverbial, formed from kathaṃ + cana

Note: Emphatic adverb of manner.