महाभारतः mahābhārataḥ - book-5, chapter-70, verse-42

तत्र नः प्रथमः कल्पो यद्वयं ते च माधव ।
प्रशान्ताः समभूताश्च श्रियं तामश्नुवीमहि ॥४२॥

42. tatra naḥ prathamaḥ kalpo yadvayaṁ te ca mādhava ,
praśāntāḥ samabhūtāśca śriyaṁ tāmaśnuvīmahi.

42. tatra naḥ prathamaḥ kalpaḥ yat vayam te ca mādhava
praśāntāḥ samabhūtāḥ ca śriyam tām aśnuvīmahi

42. O Madhava, our foremost option is that we and they, becoming tranquil and harmonious, might enjoy that prosperity.

Words meanings summery:

• तत्र (tatra) - in this matter, then (there, in that case, then)

• नः (naḥ) - our, for us (to us, for us, of us)

• प्रथमः (prathamaḥ) - primary, foremost (first, foremost, primary)

• कल्पः (kalpaḥ) - option, alternative (option, rule, manner, aeon, sacred precept)

• यत् (yat) - that (that (conjunction), which, what)

• वयम् (vayam) - we (Pandavas) (we)

• ते (te) - they (Kauravas) (they, those)

• च (ca) - and (and, also)

• माधव (mādhava) - O Madhava (Krishna) (O Madhava (an epithet of Krishna/Vishnu))

• प्रशान्ताः (praśāntāḥ) - tranquil, peaceful (completely tranquil, very peaceful, calm)

• समभूताः (samabhūtāḥ) - harmonious, united (become equal, united, harmonious)

• च (ca) - and (and, also)

• श्रियम् (śriyam) - prosperity (prosperity, wealth, glory, beauty, well-being)

• ताम् (tām) - that (prosperity) (her, that (feminine))

• अश्नुवीमहि (aśnuvīmahi) - we might enjoy (we may obtain, we may enjoy, we may reach)

Words meanings and morphology

तत्र (tatra) - in this matter, then (there, in that case, then)

(indeclinable)

Note: Refers to the context of seeking a solution.

नः (naḥ) - our, for us (to us, for us, of us)

(pronoun)

Genitive, plural of asmad

asmad - I, we

Note: Possessive, "our".

प्रथमः (prathamaḥ) - primary, foremost (first, foremost, primary)

(adjective)

Nominative, masculine, singular of prathama

prathama - first, foremost, earliest, chief

Root: prath (class 1)

कल्पः (kalpaḥ) - option, alternative (option, rule, manner, aeon, sacred precept)

(noun)

Nominative, masculine, singular of kalpa

kalpa - rule, manner, form, option, aeon, sacred precept

from root kḷp

Root: kḷp (class 1)

यत् (yat) - that (that (conjunction), which, what)

(indeclinable)

वयम् (vayam) - we (Pandavas) (we)

(pronoun)

Nominative, plural of asmad

asmad - I, we

Note: Subject.

ते (te) - they (Kauravas) (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, this, he, she, it

Note: Refers to the Kauravas.

च (ca) - and (and, also)

(indeclinable)

Note: Connects "we" and "they".

माधव (mādhava) - O Madhava (Krishna) (O Madhava (an epithet of Krishna/Vishnu))

(proper noun)

Vocative, masculine, singular of mādhava

mādhava - descendant of Madhu, lord of Lakṣmī, an epithet of Krishna/Vishnu

from madhu + aṇ (patronymic suffix)

Note: Addressed to Krishna.

प्रशान्ताः (praśāntāḥ) - tranquil, peaceful (completely tranquil, very peaceful, calm)

(adjective)

Nominative, masculine, plural of praśānta

praśānta - completely calm, tranquil, peaceful, pacified

Past Passive Participle

From pra + root śam with suffix -ta.

Prefix: pra

Root: śam (class 4)

Note: Qualifies "we and they".

समभूताः (samabhūtāḥ) - harmonious, united (become equal, united, harmonious)

(adjective)

Nominative, masculine, plural of samabhūta

samabhūta - become united, harmonious, equal, appeared together

Past Passive Participle

From sam + a + root bhū with suffix -ta.

Prefixes: sam+a

Root: bhū (class 1)

Note: Qualifies "we and they".

च (ca) - and (and, also)

(indeclinable)

श्रियम् (śriyam) - prosperity (prosperity, wealth, glory, beauty, well-being)

(noun)

Accusative, feminine, singular of śrī

śrī - prosperity, wealth, glory, beauty, well-being, radiance, auspiciousness

Note: Object of aśnuvīmahi.

ताम् (tām) - that (prosperity) (her, that (feminine))

(pronoun)

Accusative, feminine, singular of tad

tad - that, this, he, she, it

Note: In agreement with śriyam.

अश्नुवीमहि (aśnuvīmahi) - we might enjoy (we may obtain, we may enjoy, we may reach)

(verb)

1st person , plural, middle, optative (liṅ) of aś

optative middle

From root aś in the optative mood, first person plural, middle voice.

Root: aś (class 5)

Note: Refers to "we and they".