महाभारतः
mahābhārataḥ
-
book-5, chapter-70, verse-87
अथ चेत्ते प्रवर्तेरन्मयि किंचिदसांप्रतम् ।
निर्दहेयं कुरून्सर्वानिति मे धीयते मतिः ॥८७॥
निर्दहेयं कुरून्सर्वानिति मे धीयते मतिः ॥८७॥
87. atha cette pravarteranmayi kiṁcidasāṁpratam ,
nirdaheyaṁ kurūnsarvāniti me dhīyate matiḥ.
nirdaheyaṁ kurūnsarvāniti me dhīyate matiḥ.
87.
atha cet te pravarteran mayi kiṃcit asāṃpratam
nirdahayam kurūn sarvān iti me dhīyate matiḥ
nirdahayam kurūn sarvān iti me dhīyate matiḥ
87.
Then, if they should act improperly towards me in any way, I would completely burn down all the Kauravas. Such is the resolve (mati) fixed in my mind.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अथ (atha) - then, now, thereupon
- चेत् (cet) - if
- ते (te) - they (referring to the Kauravas) (they, to you, by you, of you)
- प्रवर्तेरन् (pravarteran) - they (the Kauravas) should act (they should act, they might proceed)
- मयि (mayi) - towards me (in me, on me, towards me)
- किंचित् (kiṁcit) - in any way, something (improper) (something, somewhat, a little)
- असांप्रतम् (asāṁpratam) - something improper or unjust (improper, unsuitable, unjust, untimely)
- निर्दहयम् (nirdahayam) - I would utterly destroy (I would burn down, I would destroy)
- कुरून् (kurūn) - the Kauravas (the Kurus, the Kauravas)
- सर्वान् (sarvān) - all (of them) (all, whole, every)
- इति (iti) - thus, indicating this thought (thus, in this manner, so)
- मे (me) - my (mind) (my, to me, by me)
- धीयते (dhīyate) - is fixed (in my mind) (is placed, is fixed, is formed)
- मतिः (matiḥ) - resolve (thought, mind, intention, resolve)
Words meanings and morphology
अथ (atha) - then, now, thereupon
(indeclinable)
चेत् (cet) - if
(indeclinable)
ते (te) - they (referring to the Kauravas) (they, to you, by you, of you)
(pronoun)
Nominative, masculine, plural of tad
tad - that, he, she, it, they
Note: Nominative plural masculine of tad.
प्रवर्तेरन् (pravarteran) - they (the Kauravas) should act (they should act, they might proceed)
(verb)
3rd person , plural, middle, optative (vidhiliṅ) of pravṛt
Prefix: pra
Root: vṛt (class 1)
Note: Optative 3rd plural middle of pra-vṛt.
मयि (mayi) - towards me (in me, on me, towards me)
(pronoun)
Locative, singular of asmad
asmad - I, me
Note: Locative singular of asmad.
किंचित् (kiṁcit) - in any way, something (improper) (something, somewhat, a little)
(indeclinable)
असांप्रतम् (asāṁpratam) - something improper or unjust (improper, unsuitable, unjust, untimely)
(adjective)
Accusative, neuter, singular of asāṃprata
asāṁprata - not suitable, improper, unsuitable, unjust, untimely
Compound type : nañ-tatpuruṣa (a+sāṃprata)
- a – not, non
indeclinable
negative prefix - sāṃprata – proper, suitable, fit, opportune, present, now
adjective (neuter)
Prefix: sam
Root: vṛt (class 1)
Note: Accusative singular neuter, modifying an implied 'something' (kiṃcit).
निर्दहयम् (nirdahayam) - I would utterly destroy (I would burn down, I would destroy)
(verb)
1st person , singular, active, optative (vidhiliṅ) of nirdah
Prefix: nir
Root: dah (class 1)
Note: Optative 1st singular active of nir-dah.
कुरून् (kurūn) - the Kauravas (the Kurus, the Kauravas)
(proper noun)
Accusative, masculine, plural of kuru
kuru - a member of the Kuru dynasty, the Kauravas
Note: Accusative plural masculine of kuru.
सर्वान् (sarvān) - all (of them) (all, whole, every)
(adjective)
Accusative, masculine, plural of sarva
sarva - all, every, whole, entire
Note: Accusative plural masculine of sarva, agreeing with kurūn.
इति (iti) - thus, indicating this thought (thus, in this manner, so)
(indeclinable)
मे (me) - my (mind) (my, to me, by me)
(pronoun)
Genitive, singular of asmad
asmad - I, me
Note: Genitive singular of asmad.
धीयते (dhīyate) - is fixed (in my mind) (is placed, is fixed, is formed)
(verb)
3rd person , singular, passive, present (laṭ) of dhā
Root: dhā (class 3)
Note: Present 3rd singular passive of dhā.
मतिः (matiḥ) - resolve (thought, mind, intention, resolve)
(noun)
Nominative, feminine, singular of mati
mati - mind, thought, intelligence, intention, resolve, opinion
From root man (to think) + ti suffix.
Root: man (class 4)
Note: Nominative singular of mati.