महाभारतः mahābhārataḥ - book-5, chapter-70, verse-12

सुयोधनमते तिष्ठन्राजास्मासु जनार्दन ।
मिथ्या चरति लुब्धः संश्चरन्प्रियमिवात्मनः ॥१२॥

12. suyodhanamate tiṣṭhanrājāsmāsu janārdana ,
mithyā carati lubdhaḥ saṁścaranpriyamivātmanaḥ.

12. suyodhanamate tiṣṭhan rājā asmāsu janārdana mithyā
carati lubdhaḥ san caran priyam iva ātmanaḥ

12. O Janārdana (Kṛṣṇa), the King, while adhering to Suyodhana's (Duryodhana's) counsel, acts deceitfully towards us. Though covetous, he behaves as if he is doing what is dear to himself.

Words meanings summery:

• सुयोधनमते (suyodhanamate) - in Suyodhana's opinion, following Suyodhana's counsel

• तिष्ठन् (tiṣṭhan) - remaining (in Suyodhana's counsel), adhering to (remaining, standing, abiding)

• राजा (rājā) - the King Dhṛtarāṣṭra (king)

• अस्मासु (asmāsu) - towards us (Pandavas) (in us, among us, towards us)

• जनार्दन (janārdana) - O Kṛṣṇa (O Janārdana (epithet of Kṛṣṇa, 'agitator of men'))

• मिथ्या (mithyā) - falsely, wrongly, deceitfully

• चरति (carati) - acts, behaves, moves

• लुब्धः (lubdhaḥ) - though he is greedy (for power/kingdom) (greedy, covetous, eager)

• सन् (san) - being (greedy) (being, existing)

• चरन् (caran) - acting (as if) (acting, behaving, moving)

• प्रियम् (priyam) - what is dear or pleasing (dear, beloved, pleasant)

• इव (iva) - like, as, as if

• आत्मनः (ātmanaḥ) - of himself (King Dhṛtarāṣṭra) (of the self, of oneself)

Words meanings and morphology

सुयोधनमते (suyodhanamate) - in Suyodhana's opinion, following Suyodhana's counsel

(noun)

Locative, neuter, singular of suyodhanamata

suyodhanamata - Suyodhana's opinion or counsel

Compound type : tatpurusha (suyodhana+mata)

• suyodhana – Suyodhana (another name for Duryodhana)
  proper noun (masculine)
• mata – opinion, view, counsel, belief
  noun (neuter)
  Past Passive Participle
  From root man (to think, believe)
  Root: man (class 4)

तिष्ठन् (tiṣṭhan) - remaining (in Suyodhana's counsel), adhering to (remaining, standing, abiding)

(participle)

Nominative, masculine, singular of tiṣṭhat

tiṣṭhat - standing, remaining, existing, abiding

Present active participle

From root sthā (to stand)

Root: sthā (class 1)

राजा (rājā) - the King Dhṛtarāṣṭra (king)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

अस्मासु (asmāsu) - towards us (Pandavas) (in us, among us, towards us)

(pronoun)

Locative, plural of asmad

asmad - I, we (first person pronoun)

जनार्दन (janārdana) - O Kṛṣṇa (O Janārdana (epithet of Kṛṣṇa, 'agitator of men'))

(proper noun)

Vocative, masculine, singular of janārdana

janārdana - agitator of men, punisher of men; an epithet of Viṣṇu/Kṛṣṇa

मिथ्या (mithyā) - falsely, wrongly, deceitfully

(indeclinable)

चरति (carati) - acts, behaves, moves

(verb)

3rd person , singular, active, present (laṭ) of cara

Root: car (class 1)

लुब्धः (lubdhaḥ) - though he is greedy (for power/kingdom) (greedy, covetous, eager)

(adjective)

Nominative, masculine, singular of lubdha

lubdha - greedy, covetous, eager, perplexed, bewildered

Past Passive Participle

From root lubh (to desire, be greedy)

Root: lubh (class 4)

सन् (san) - being (greedy) (being, existing)

(participle)

Nominative, masculine, singular of sat

sat - being, existing, good, virtuous, real

Present active participle

From root as (to be)

Root: as (class 2)

चरन् (caran) - acting (as if) (acting, behaving, moving)

(participle)

Nominative, masculine, singular of carat

carat - moving, walking, acting, behaving

Present active participle

From root car (to move, act)

Root: car (class 1)

प्रियम् (priyam) - what is dear or pleasing (dear, beloved, pleasant)

(adjective)

Accusative, neuter, singular of priya

priya - dear, beloved, pleasing, agreeable

इव (iva) - like, as, as if

(indeclinable)

आत्मनः (ātmanaḥ) - of himself (King Dhṛtarāṣṭra) (of the self, of oneself)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essential nature (ātman)